Genesis 37:2

37:1-4 In Joseph's history we see something of Christ, who was first humbled and then exalted. It also shows the lot of Christians, who must through many tribulations enter into the kingdom. It is a history that has none like it, for displaying the various workings of the human mind, both good and bad, and the singular providence of God in making use of them for fulfilling his purposes. Though Joseph was his father's darling, yet he was not bred up in idleness. Those do not truly love their children, who do not use them to business, and labour, and hardships. The fondling of children is with good reason called the spoiling of them. Those who are trained up to do nothing, are likely to be good for nothing. But Jacob made known his love, by dressing Joseph finer than the rest of his children. It is wrong for parents to make a difference between one child and another, unless there is great cause for it, by the children's dutifulness, or undutifulness. When parents make a difference, children soon notice it, and it leads to quarrels in families. Jacob's sons did that, when they were from under his eye, which they durst not have done at home with him; but Joseph gave his father an account of their ill conduct, that he might restrain them. Not as a tale-bearer, to sow discord, but as a faithful brother.

These are the generations of Jacob,.... But no genealogy following, some interpret this of events or of things which befell Jacob, and his family, particularly with respect to his son Joseph, as Aben Ezra and Ben Melech take the sense of the word to be from Proverbs 27:1 ; but the words may refer to what goes before in the latter end of chapter 35, where an account is given of Jacob's sons, with regard to which it is here said, "these are the generations of Jacob"; the whole of chapter 36, which contains the genealogy of Esau, being a parenthesis, or at least an interruption of the above account, the history of Jacob and his posterity is here reassumed and carried on: Joseph being seventeen years old, was feeding his flock with his brethren; or "in the flock" (b); he was with them in the pastures, where the flocks were fed, not so much to assist them in it, as to be taught by them how to feed, they being older than he: and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: his secondary wives or concubines, called his wives, because their children shared in the inheritance.

These sons of theirs were Dan and Naphtali, the sons of Bilhah; and Gad and Asher, the sons of Zilpah; with these Jacob rather chose Joseph should be, than with the sons of Leah; and especially that he should be with the sons of Bilhah, who was the handmaid of Rachel, Joseph's mother, and she being dead, it might be thought that Bilhah and her sons would have the most respect for Joseph: and Joseph brought unto his father their evil report; for not being able to bear with their evil deeds, and yet not having authority enough, being a junior, to reprove, correct, and check them, he reported them to his father: what the things were reported is not said, perhaps their quarrels among themselves, their contempt of Joseph, their neglect of their flocks, &c. Some of the Jewish writers make them to be abominable acts of uncleanness (d), others eating of the member of a creature alive, particularly the flesh of the tails of lambs while living (e). (b) "in pecudibus", Montanus; "in grege", Vatablus. (d) Bereshit Rabba, sect. 84. fol. 73. 1. Jarchi in loc. (e) Targum Jon. in loc. Pirke Eliezer, c. 38.

Genesis 37:2 . These are the generations of Jacob — The events or occurrences which happened to Jacob in his family and issue; as the word is used, chap. Genesis 6:9 , and Numbers 3:1 . The genealogy of Esau, which was brought in by way of parenthesis, being finished, Moses returns to the family of Jacob, and proceeds in his narration of their concerns. And it is not a barren genealogy like that of Esau, but a memorable, useful history. Joseph brought to his father their evil report — Jacob’s sons did that when they were from under his eye, which they durst not have done if they had been at home with him; but Joseph gave his father an account of their ill carriage, that he might reprove and restrain them.

THE TÔLDÔTH JACOB. JOSEPH IS SOLD BY HIS BRETHREN INTO EGYPT. (2) The generations of Jacob.—This Tôldôth, according to the undeviating rule, is the history of Jacob’s descendants, and specially of Joseph. So the Tôldôth of the heaven and earth (Genesis 2:4) gives the history of the creation and fall of man. So the Tôldôth Adam was the history of the flood; and, not to multiply instances, that of Terah was the history of Abraham. (See Note on Genesis 28:10.) This Tôldôth, therefore, extends to the end of Genesis, and is the history of the removal, through Joseph’s instrumentality, of the family of Jacob from Canaan into Egypt, as a step preparatory to its growth into a nation. Joseph being seventeen years old.—He was born about seven years before Jacob left Haran, and as the journey home probably occupied two full years, he would have dwelt in Isaac’s neighbourhood for seven or eight years. Isaac’s life, as we have seen, was prolonged for about twelve years after the sale of Joseph by his brethren. And the lad was with the sons of Bilhah, and with the sons of Zilpah.—Heb., And he was lad with the sons of Bilhah, &c. The probable meaning of this is, that as the youngest son it was his duty to wait upon his brothers, just as David had to look after the sheep, while his brothers went to the festival; and was also sent to the camp to attend to them (1Samuel 16:11; 1Samuel 17:17-18).

The sons of Jacob were dispersed in detachments over the large extent of country occupied by Jacob’s cattle, and Joseph probably after his mother’s death, when he was about nine years’ old, would be brought up in the tent of Bilhah, his mother’s handmaid. He would naturally, therefore, go with her sons, with whom were also the sons of the other handmaid. They do not seem to have taken any special part in Joseph’s sale. Joseph brought unto his father their evil report.—Heb., Joseph brought an evil report of them unto their father.

2 . These are the generations , &c.] The formula of a new section in P. 2b–36 (JE). Joseph sold into Egypt 2 b (J). and he was a lad with , &c.] The English here gives an awkward rendering. The meaning is, “he was keeping sheep, being still a lad, with his brethren, the sons of Bilhah and Zilpah,” i.e. Dan and Naphtali, Gad and Asher. Joseph’s home at this time seems to have been at Hebron (cf. Genesis 35:27 ). The life of Joseph, the elder son of the favourite wife, spent in the field with the sons of the concubines, was not likely to be happy. the evil report ] What this was, does not appear; cf. 1 Samuel 2:23 . But Joseph’s action brought upon him the odium of tale-bearing. On the words for “evil report” cf. Numbers 13:32 ; Numbers 14:36-37 (P).

These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil {b} report. (b) He complained of the evil words and injuries which they spoke and did to him.

The generations, i.e. the events or occurrences which happened to Jacob in his family and issue. So that word is used Genesis 6:9 Numbers 3:1 . Or the word these may relate to what is said Genesis 35:22 , &c. The genealogy of Esau being brought in by way of parenthesis, and that being finished, Moses returns to the generations of Jacob, as his principal business, and proceeds in the history of their concerns. Jacob placed Joseph with the sons of Bilhah, and with the sons of Zilpah, rather than with the sons of Leah, either to keep Joseph humble; or for Joseph’s security, because the other sons retained the old grudge of their mother, and were more like to envy, contemn, hate, and abuse him; or as an observer of their actions, whom he most suspected, as the following words may seem to imply. Joseph brought unto his father their evil report, acquainted him with their lewd and wicked courses, to the dishonour of God and of their family, that so his father might apply such remedies as he thought meet.

2. generations—leading occurrences, in the domestic history of Jacob, as shown in the narrative about to be commenced. Joseph … was feeding the flock—literally, "Joseph being seventeen years old was a shepherd over the flock"—he a lad, with the sons of Bilhah and Zilpah. Oversight or superintendence is evidently implied. This post of chief shepherd in the party might be assigned him either from his being the son of a principal wife or from his own superior qualities of character; and if invested with this office, he acted not as a gossiping telltale, but as a "faithful steward" in reporting the scandalous conduct of his brethren.

Verse 2. - These are the generations of Jacob . The opening of a new section (cf. Genesis 2:4 &c.). Joseph , the son of Rachel, and born in Padan-aram ( Genesis 30:24 ) - being seventeen years old , - literally, a son of seventeen years , thus making Jacob 108 - was feeding the flock with his brethren ; - literally, was shepherding ; not his brethren (Bush), but with his brethren, in, or among, the flock - and the lad was - literally, and he a lad, aetate, moribus et innocentia (Lyra), non tantum aetate sed et ministerio (Poole), but most probably designed simply as a note of his age. Pererius, following the Vulgate, connects the clause with what precedes; Calvin, Dathius, Lange, Murphy, Kalisch, and others conjoin it with the words that follow; the LXX., Willet, Rosenmüller, Keil, Ainsworth, Bush, &c. regard it as a parenthetical statement - with - not in the capacity of a servant (Vatablus) or of a ward (Kalisch), but of a companion - the sons of Bilhah, and with the sons of Zilpah, his father's wives. With these rather than the sons of Leah, as being less supercilious and haughty than the children of the first wife (Lawson), or as being less opposed to him than they (Lange), or more probably as being nearer to his own age than they (Keil), or perhaps as having been brought more into contact with the handmaids' children, and in particular with those of Bilhah, Rachel's maid, who may have been to him as a mother after Rachel's death (Rosenmüller).

And Joseph brought unto his (rather, their) father their evil report . Not accusavit fratres suos apud patrem crimine pessimo (Vulgate), or κατὴνεγκαν ψόλον πονηρὸν προς Ισραὴλ τὸν πατέρα αὐτῶν (LXX.), as if Joseph drew down upon himself their calumnious reports, but carried to his father an evil report concerning them (Kalisch); not informed him of what he himself saw of their evil deeds (Lawson), though this need not be excluded, but repeated the דִּבָּה , or fama , always of a bad character (Rosenmüller), which was circulating in the district respecting them - tunics rumores qui subinde de iis spargebantur (Dathius); - the noun being derived from an onomatopoetic root, דָּבַב , signifying to go slowly, or to creep about. Genesis 37:2