Genesis 32:8

Genesis 32:1 INTRODUCTION TO GENESIS 32 This chapter informs us of Jacob's proceeding on in his journey, and of his being met and guarded by an host of angels, Genesis 32:1; of his sending messengers to his brother Esau, acquainting him with his increase, and desiring his favour and good will, Genesis 32:3, who return and report to him, that Esau was coming to him with four hundred men, which put him into a panic, and after devising ways and means for the security of himself; and those with him, at least a part, if not the whole, Genesis 32:6; then follows a prayer of his to God, pressing his unworthiness of mercies, and his sense of them, imploring deliverance from his brother, and putting the Lord in mind of his promises, Genesis 32:9; after which we have an account of the wise methods he took for the safety of himself and family, by sending a present to his brother, dividing those who had the charge of it into separate companies, and directing them to move at a proper distance from each other, he, his wives and children, following after, Genesis 32:13; when they were over the brook Jabbok, he stopped, and being alone, the Son of God in an human form appeared to him, and wrestled with him, with whom Jacob prevailed, and got the blessing, and hence had the name of Israel, Genesis 32:24; and though he could not get his name, he perceived it was a divine Person he had wrestled with, and therefore called the name of the place Penuel, Genesis 32:29; the hollow of his thigh being

32:1-8 The angels of God appeared to Jacob, to encourage him with the assurance of the Divine protection. When God designs his people for great trials, he prepares them by great comforts. While Jacob, to whom the promise belonged, had been in hard service, Esau was become a prince. Jacob sent a message, showing that he did not insist upon the birth-right. Yielding pacifies great offences, Ec 10:4. We must not refuse to speak respectfully, even to those unjustly angry with us. Jacob received an account of Esau's warlike preparations against him, and was greatly afraid. A lively sense of danger, and quickening fear arising from it, may be found united with humble confidence in God's power and promise.

And said, if Esau come to the one company, and smite it,.... The first, which perhaps consisted only of some servants, with a part of his cattle; so that if Esau should come in an hostile manner, and fall upon that, and slay the servants, and take the cattle as a booty: then the other company which is left shall escape; by flight, in which most probably were he himself, his wives and children, and the camels to carry them off who would have notice by what should happen to the first band; but one would think, that, notwithstanding all this precaution and wise methods taken, there could be little expectation of escaping the hands of Esau, if he came out on such an ill design; for whither could they flee? or how could they hope to get out of the reach of four hundred men pursuing after them, unless it could be thought, or might be hoped, that the first company falling into his hands, and the revenge on them, and the plunder of them, would satiate him, and he would proceed no further? but Jacob did not trust to these methods he concerted, but betakes himself to God in prayer, as follows.

6. The messengers returned to Jacob—Their report left Jacob in painful uncertainty as to what was his brother's views and feelings. Esau's studied reserve gave him reason to dread the worst. Jacob was naturally timid; but his conscience told him that there was much ground for apprehension, and his distress was all the more aggravated that he had to provide for the safety of a large and helpless family.

CHAPTER 32 Ge 32:1, 2. Vision of Angels. 1. angels of God met him—It is not said whether this angelic manifestation was made in a vision by day, or a dream by night. There is an evident allusion, however, to the appearance upon the ladder (compare Ge 28:12), and this occurring to Jacob on his return to Canaan, was an encouraging pledge of the continued presence and protection of God (Ps 34:7; Heb 1:14).The angels of God meet Jacob, Genesis 32:1. He calls them God’s host, and the place Mahanaim, Genesis 32:2. Sends messengers to his brother Esau, Genesis 32:3-5. They return, and bring word that Esau comes to meet him with four hundred men, Genesis 32:6. Jacob is afraid; divides his people and cattle into two bands, Genesis 32:7. Gives orders concerning them, Genesis 32:8; prays to God in a very fervent and humble manner, Genesis 32:9-12; sends presents to his brother, with directions; gets his wives and children over the ford by night, Genesis 32:13-23. Jacob wrestles with God, and prevails; is called Israel: God blesseth him; he inquires after God’s name; calls the place Peniel: Jacob halts, Genesis 32:24-31. The Jews’ observation in memorial of it, Genesis 32:32. In visible, human, and glorious shape, as they frequently appeared to the patriarchs.

Jacob now sends a message to Esau apprising him of his arrival. Unto the land of Seir. Arabia Petraea, with which Esau became connected by his marriage with a daughter of Ishmael. He was now married 56 years to his first two wives, and 20 to his last, and therefore, had a separate and extensive establishment of children and grandchildren. Jacob endeavors to make amends for the past by an humble and respectful approach to his older brother, in which he styles himself, "thy servant" and Esau, "my lord." He informs him of his wealth, to intimate that he did not expect anything from him. "Four hundred men with him." This was a formidable force. Esau had begun to live by the sword Genesis 27:40 , and had surrounded himself with a numerous body of followers. Associated by marriage with the Hittites and the Ishmaelites, he had rapidly risen to the rank of a powerful chieftain. It is vain to conjecture with what intent Esau advanced at the head of so large a retinue. It is probable that he was accustomed to a strong escort, that he wished to make an imposing appearance before his brother, and that his mind was in that wavering state, when the slightest incident might soothe him into good-will, or arouse him to vengeance. Jacob, remembering his own former dealings with him, has good cause for alarm. He betakes himself to the means of deliverance. He disposes of his horde into two camps, that if one were attacked and captured, the other might meanwhile escape.

Jacob, fearing the worst, divided his people and flocks into two camps, that if Esau smote the one, the other might escape. He then turned to the Great Helper in every time of need, and with an earnest prayer besought the God of his fathers, Abraham and Isaac, who had directed him to return, that, on the ground of the abundant mercies and truth (cf. Genesis 24:27 ) He had shown him thus far, He would deliver him out of the hand of his brother, and from the threatening destruction, and so fulfil His promises.

7 . two companies ] The word for “companies” is the same as that rendered “host” in Genesis 32:2 , except that it occurs in the plural ( mahanoth ). This is evidently another explanation of the origin of the name Mahanaim. It is a pity that the same word, “camp,” has not been used here and in Genesis 32:2; Genesis 32:8; Genesis 32:10; Genesis 32:21 , in order to bring out the two etymologies that were current.