Genesis 27:43

27:41-46 Esau bore malice to Jacob on account of the blessing he had obtained. Thus he went in the way of Cain, who slew his brother, because he gained that acceptance with God of which he had rendered himself unworthy. Esau aimed to prevent Jacob or his seed from having the dominion, by taking away his life. Men may fret at God's counsels, but cannot change them. To prevent mischief, Rebekah warned Jacob of his danger, and advised him to withdraw for his safety. We must not presume too far upon the wisdom and resolution, even of the most hopeful and promising children; but care must be taken to keep them out of the way of evil. When reading this chapter, we should not fail to observe, that we must not follow even the best of men further than they act according to the law of God. We must not do evil that good may come. And though God overruled the bad actions recorded in this chapter, to fulfil his purposes, yet we see his judgment of them, in the painful consequences to all the parties concerned. It was the peculiar privilege and advantage of Jacob to convey these spiritual blessings to all nations. The Christ, the Saviour of the world, was to be born of some one family; and Jacob's was preferred to Esau's, out of the good pleasure of Almighty God, who is certainly the best judge of what is fit, and has an undoubted right to dispense his favours as he sees proper, Ro 9:12-15.

Now therefore, my son, obey my voice,.... Hearken to what I say, and do according to it, as he had already in many instances, and particularly in a late one, in which he succeeded, and therefore had good reason to attend to her advice and direction, see Genesis 27:13 , and arise, flee thou to Laban my brother, to Haran; where Laban her brother, dwelt.

42-45. these words of Esau were told Rebekah—Poor woman! she now early begins to reap the bitter fruits of her fraudulent device; she is obliged to part with her son, for whom she planned it, never, probably, seeing him again; and he felt the retributive justice of heaven fall upon him heavily in his own future family.

CHAPTER 27 Ge 27:1-27. Infirmity of Isaac. 1. when Isaac was old, and his eyes were dim—He was in his hundred thirty-seventh year; and apprehending death to be near, Isaac prepared to make his last will—an act of the gravest importance, especially as it included the conveyance through a prophetic spirit of the patriarchal blessing.Isaac being aged, sends Esau for venison, that he might eat thereof, and bless him, Genesis 27:1-4. Esau obeys his father, Genesis 27:5. Rebekah hearing it, tells Jacob, Genesis 27:6,7. Her contrivance and advice to him to intercept the blessing, Genesis 27:8-10. Jacob is afraid of a curse instead of a blessing, Genesis 27:11,12. His mother encourageth him, Genesis 27:13. He complies; puts on Esau’s raiment, and the skins of the kids; goes with the venison his mother prepared: Isaac eats of it, and blesseth him, Genesis 27:14-29. Esau brings the venison he had taken, Genesis 27:30,31. Isaac is exceedingly surprised, but confirms the blessing on Jacob, Genesis 27:32,33. Esau weeps bitterly, and prays for a blessing, Genesis 27:34. Expostulates with his father, and obtains one, Genesis 27:36-40. Esau hates Jacob, Genesis 27:41. Rebekah hears of it, Genesis 27:42. She advises Jacob to go to her kindred, Genesis 27:43,44. Complains of Esau’s wives to Isaac, Genesis 27:46. 1700 Isaac was about one hundred and thirty-seven years old.

Verses 43-45. - Now therefore, my son, obey my voice ; - i.e. be guided by my counsel; a request Rebekah might perhaps feel herself justified in making, not only by her maternal solicitude for Jacob's welfare, but also from the successful issue of Her previous stratagem ( vide on ver. 8) - and arise, flee thou - literally, flee for thyself (cf. Genesis 12:1 ; Numbers 14:11 ; Amos 7:12 ) - to Laban my brother to Haran ( vide Genesis 11:31 ; 14:29); and tarry with him a few days , - literally, days some . The few days eventually proved to be at least twenty years ( vide Genesis 31:38 ). It is not probable that Rebekah ever again beheld her favorite son, which was a signal chastisement for her sinful ambition for, and partiality towards, Jacob - until thy brother's fury turn away; until thy brother's anger turn away from thee, - the rage of Esau is here described by two different words, the first of which, חֵמָה , from a root signifying to be warm, suggests the heated and inflamed condition of Esau's soul, while the second, אֲפ , from אָנַפ , to breathe through the nostrils, depicts the visible manifestations of that internal fire in hard and quick breathing - and he forget that which thou hast done to him, - Rebekah apparently had conveniently become oblivious of her own share in the transaction by which Esau had been wronged. Then will I send, and fetch thee from thence - which she never did. Man proposes, but God disposes. Why should I be deprived also of you both in one day

Rebekah hearing this, advises Jacob to flee to Laban her brother, and await the abatement of his brother's anger. "That which thou hast done to him." Rebekah seems not to have been aware that she herself was the cause of much of the evil and of the misery that flowed from it. All the parties to this transaction are pursued by a retributive chastisement. Rebekah, especially, parts with her favorite son to meet him only after an absence of twenty years, if ever in this life. She is moreover grievously vexed with the connection which Esau formed with the daughters of Heth. She dreads a similar matrimonial alliance on the part of Jacob. - Jacob's Journey to Haran 3. קהל qâhāl, "congregation." 9. מחלת māchălat, Machalath, "sickness, or a harp." 19. לוּז lûz, Luz, "almond." The blessing of his sons was the last passage in the active life of Isaac, after which he retires from the scene. Jacob now becomes the leading figure in the sacred history. His spiritual character has yet come out to view. But even now we can discern the general distinction in the lives of the three patriarchs. Abraham's is a life of authority and decision; Isaac's, of submission and acquiescence; and Jacob's, of trial and struggle.

When Rebekah was informed by some one of Esau's intention, she advised Jacob to protect himself from his revenge (התנחם to procure comfort by retaliation, equivalent to "avenge himself," התנקּם, Isaiah 1:24 ), (Note: This reference is incorrect; the Niphal is used in Isaiah 1:24, the Hithpael in Jeremiah 5:9-29. Tr.) by fleeing to her brother Laban in Haran, and remaining there "some days," as she mildly puts it, until his brother's wrath was subdued. "For why should I lose you both in one day?" viz., Jacob through Esau's vengeance, and Esau as a murderer by the avenger of blood (Genesis 9:6, cf. 2 Samuel 14:6-7). In order to obtain Isaac's consent to this plan, without hurting his feelings by telling him of Esau's murderous intentions, she spoke to him of her troubles on account of the Hittite wives of Esau, and the weariness of life that she should feel if Jacob also were to marry one of the daughters of the land, and so introduced the idea of sending Jacob to her relations in Mesopotamia, with a view to his marriage there.

[Bible] 27:34. Esau having heard his father's words, roared out with a great cry; and, being in a consternation, said: Bless me also, my father. 27:35. And he said: Thy brother came deceitfully and got thy blessing. 27:36. But he said again: Rightly is his name called Jacob; for he hath supplanted me lo this second time: My birthright he took away before, and now this second time he hath stolen away my blessing. And again he said to his father: Hast thou not reserved me also a blessing? Jacob... That is, a supplanter. 27:37. Isaac answered: I have appointed him thy lord, and have made all his brethren his servants: I have established him with corn and wine, and after this, what shall I do more for thee, my son? 27:38. And Esau said to him: Hast thou only one blessing, father? I beseech thee bless me also. And when he wept with a loud cry, 27:39. Isaac being moved, said to him: In the fat of the earth, and in the dew of heaven from above, 27:40. Shall thy blessing be. Thou shalt live by the sword, and shalt serve thy brother: and the time shall come, when thou shalt shake off and loose his yoke from thy neck. 27:41. Esau therefore always hated Jacob, for the blessing wherewith his father had blessed him; and he said in his heart: The days will come of the mourning for my father, and I will kill my brother Jacob. 27:42. These things were told to Rebecca: and she sent and called Jacob, her son, and said to him: Behold Esau, thy brother, threateneth to kill thee. 27:43. Now therefore, my son, hear my voice, arise and flee to Laban, my brother, to Haran: 27:44. And thou shalt dwell with him a few days, till the wrath of thy brother be assuaged, 27:45. And his indignation cease, and he forget the things thou hast done to him: afterwards I will send, and bring thee from thence hither. Why shall I be deprived of both my sons in one day? 27:46. And Rebecca said to Isaac: I am weary of my life, because of the daughters of Heth: if Jacob take a wife of the stock of this land, I choose not to live.