Ezra 4:22

Ezra 4:21 Ver. 21. Give ye now commandment to cause these men to cease,.... From building: and that this city be not builded until another commandment shall be given from me; he might suspect that this case, in all its circumstances, was not truly stated, and that hereafter he might see reason to recede from the present orders he gave; and the rather, as by searching, and perhaps on his own knowledge, must have observed, that his father Cyrus had shown favour to the Jews, and had not only set them at liberty, but had encouraged them to rebuild their temple; which might be what they were about, and was the case, and nothing else, except their houses to dwell in. Ezra 4:22 Ver. 22. Take heed now that ye fail not to do this,.... To put his orders into execution, and at once, without any loss of time, oblige the Jews to desist from rebuilding the walls of their city, which he was told they were doing, though a great falsehood: why should damage grow to the hurt of the kings? of him and his successors, to be deprived of their toll, tribute, and customs, and to have insurrections, mutinies, and rebellions, in the dominions belonging to them. Ezra 4:23 Ver. 23. Now when the copy of King Artaxerxes letter was read before Rehum, and Shimshai the scribe, and their companions,....

4:6-24 It is an old slander, that the prosperity of the church would be hurtful to kings and princes. Nothing can be more false, for true godliness teaches us to honour and obey our sovereign. But where the command of God requires one thing and the law of the land another, we must obey God rather than man, and patiently submit to the consequences. All who love the gospel should avoid all appearance of evil, lest they should encourage the adversaries of the church. The world is ever ready to believe any accusation against the people of God, and refuses to listen to them. The king suffered himself to be imposed upon by these frauds and falsehoods. Princes see and hear with other men's eyes and ears, and judge things as represented to them, which are often done falsely. But God's judgment is just; he sees things as they are.

Take heed now that ye fail not to do this,.... To put his orders into execution, and at once, without any loss of time, oblige the Jews to desist from rebuilding the walls of their city, which he was told they were doing, though a great falsehood: why should damage grow to the hurt of the kings? of him and his successors, to be deprived of their toll, tribute, and customs, and to have insurrections, mutinies, and rebellions, in the dominions belonging to them.

Mighty kings ... - If this reference can scarcely have been to David or Solomon (see marginal reference), of whom neither the Babylonian nor the Assyrian archives would be likely to have had any account - it would probably be to Menahem 2 Kings 15:16 and Josiah ( 2 Chronicles 34:6-7 ; 2 Chronicles 35:18 ).

22 . Take heed now that ye fail not to do this ] R.V. And take heed that ye be not slack herein. The king does not anticipate their disobedience, but warns against remissness or dilatoriness on the part of officials. The decrees of the Government were apparently not always executed with promptness in Syria even in the days of Artaxerxes. This fault is said to be not wholly eradicated yet. why should damage &c.] The king’s fears had been excited by the possibility of political complications and the weakening of his Western frontier. These apprehensions are intelligible in the light of the events of the great Persian War during the reign of Xerxes. Otherwise they seem exaggerated and insincere, as if the Samaritan letter had been accompanied by some substantial arguments which had won the king’s appreciation. Ezra 4:22

Now when the adversaries of Judah and Benjamin heard that the children of the captivity were building a temple unto Jehovah, the God of Israel; then they drew near to Zerubbabel, and to the heads of fathers' houses, and said unto them, Let us build with you; for we seek your God, as ye do; and we sacrifice unto him since the days of Esar-haddon king of Assyria, who brought us up hither. But Zerubbabel, and Jeshua, and the rest of the heads of fathers' houses of Israel, said unto them, Ye have nothing to do with us in building a house unto our God; but we ourselves together will build unto Jehovah, the God of Israel, as king Cyrus the king of Persia hath commanded us. Then the people of the land weakened the hands of the people of Judah, and troubled them in building, and hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia. And in the reign of Ahasuerus, in the beginning of his reign, wrote they an accusation against the inhabitants of Judah and Jerusalem. And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of his companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian character, and set forth in the Syrian tongue. Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort: then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions, the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites, and the rest of the nations whom the great and noble Osnappar brought over, and set in the city of Samaria, and in the rest of the country beyond the River, and so forth. This is the copy of the letter that they sent unto Artaxerxes the king: Thy servants the men beyond the River, and so forth. Be it known unto the king, that the Jews that came up from thee are come to us unto Jerusalem; they are building the rebellious and the bad city, and have finished the walls, and repaired the foundations. Be it known now unto the king, that, if this city be builded, and the walls finished, they will not pay tribute, custom, or toll, and in the end it will be hurtful unto the kings. Now because we eat the salt of the palace, and it is not meet for us to see the king's dishonor, therefore have we sent and certified the king; that search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time; for which cause was this city laid waste. We certify the king that, if this city be builded, and the walls finished, by this means thou shalt have no portion beyond the River. Then sent the king an answer unto Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions that dwell in Samaria, and in the rest of the country beyond the River: Peace, and so forth. The letter which ye sent unto us hath been plainly read before me. And I decreed, and search hath been made, and it is found that this city of old time hath made insurrection against kings, and that rebellion and sedition have been made therein. There have been mighty kings also over Jerusalem, who have ruled over all the country beyond the River; and tribute, custom, and toll, was paid unto them. Make ye now a decree to cause these men to cease, and that this city be not builded, until a decree shall be made by me. And take heed that ye be not slack herein: why should damage grow to the hurt of the kings? Then when the copy of king Artaxerxes' letter was read before Rehum, and Shimshai the scribe, and their companions, they went in haste to Jerusalem unto the Jews, and made them to cease by force and power. Then ceased the work of the house of God which is at Jerusalem; and it ceased until the second year of the reign of Darius king of Persia.

29 . I make a decree ] the same phrase (lit. a decree is made by me ), in Daniel 4:6 (cf. Daniel 6:26 ); Ezra 4:11 (at the end), 19, Daniel 5:17 , Daniel 6:8 ; Daniel 6:11 , Daniel 7:13 ; Daniel 7:21 . people, nation, and language ] Daniel 3:4; Daniel 3:7 . any thing amiss ] lit. any neglect or error : cf. the same word in Daniel 6:4 ; Ezra 4:22 ; Ezra 6:9 (‘fail’). In the Targums it stands for the Heb. shegâgâh , or mishgeh , oversight, inadvertence, Genesis 43:12 ; Leviticus 4:2 ; Leviticus 5:18 . cut in pieces, and … made a dunghill ] see on Daniel 2:5 . The terms of the edict, it will be noticed, are inexact: ‘every people, nation, and language’ must stand for ‘every one belonging to any people, nation, and language.’ (‘Their houses’ is in the Aram. his house .)