Ezekiel 48:20

Ezekiel 48:20

Commentary from the Reformed tradition and beyond

How we matched these sections:
PinpointedTouchesSemantically Found
Matthew Henry's Concise Commentary — Matthew Henry's Concise Commentary — Ezekiel (BibleHub)
Pinpointed
48:1-35 Here is a description of the several portions of the land belonging to each tribe. In gospel times, behold all things are become new. Much is wrapped up in emblems and numbers. This method God has used to state mysterious truths in his word, not to be more clearly reveale...
Show full excerpt
48:1-35 Here is a description of the several portions of the land belonging to each tribe. In gospel times, behold all things are become new. Much is wrapped up in emblems and numbers. This method God has used to state mysterious truths in his word, not to be more clearly revealed till the proper time and season. But into the church of Christ, both in its state of warfare and triumph, there is free access by faith, from every side. Christ has opened the kingdom of heaven for all believers. Whoever will, may come, and take of the water of life, of the tree of life, freely. The Lord is there, in his church, to be nigh unto them in all they call upon him for. This is true of every real Christian; whatever soul has in it a living principle of grace, it may truly be said, The Lord is there. May we be found citizens of this holy city, and act agreeably to that character; and have the benefit of the Lord's presence with us, in life, in death, and for evermore.
Gill's Exposition of the Entire Bible — Gill's Exposition of the Entire Bible — Ezekiel (BibleHub)
Pinpointed
All the oblation shall be five and twenty thousand by five and twenty thousand,.... Or, "every oblation" (w); everyone of the oblations; that for the priests and the sanctuary; that for the Levites, and that for the city, its suburbs, and the maintenance of those that served the ...
Show full excerpt
All the oblation shall be five and twenty thousand by five and twenty thousand,.... Or, "every oblation" (w); everyone of the oblations; that for the priests and the sanctuary; that for the Levites, and that for the city, its suburbs, and the maintenance of those that served the city; each were a square of five and twenty thousand reeds: ye shall offer the holy oblation foursquare, with the possession of the city; taking in the possession of the city, or what that possessed, the oblation of land for that, and its suburbs, and for produce to support those that served it, should be a foursquare of the above dimensions. (w) "omnis oblatio", Pagninus, Montanus.
Pulpit Commentary — Pulpit Commentary — Ezekiel (BibleHub)
Pinpointed
Verse 20. - All the oblation , the whole terumah, must in this verse include the three portions already marked out for the priests, the Levites, and the city. Added together, they should form a square of five and twenty thousand reeds. Hence it is added in the second clause, Ye s...
Show full excerpt
Verse 20. - All the oblation , the whole terumah, must in this verse include the three portions already marked out for the priests, the Levites, and the city. Added together, they should form a square of five and twenty thousand reeds. Hence it is added in the second clause, Ye shall offer the holy oblation four square, with the possession of the city. Hitzig, Kliefoth, and Keil translate, "To a fourth part shall ye lift off the holy terumah for a possession of the city," as if the sense were that the area of the city possession should be a fourth part of the area of the whole tern-mall. That 5000 of breadth is a fourth part of 20,000 of breadth may be admitted; but that the city portion was not in area a fourth of the other two, a little arithmetic will show - the area of the whole terumah being 25,000 × 25,000 reeds = 625,000,000 square reeds, and that of the city possession being 5000 × 25,000 reeds = 125,000,000 square reeds. Hence the Authorized and Revised Versions are probably correct in taking רְבִיעִית , "a fourth part (see Exodus 29:40 ), as equivalent to רָבוּעַ ( Ezekiel 43:16 ), τετράγωνον (LXX.). Ezekiel 48:20
Cambridge Bible for Schools and Colleges — Cambridge Bible for Schools and Colleges — Ezekiel (BibleHub)
Pinpointed
20 . The verse means that the holy oblation when the possession of the city is included forms a square of 25,000 by 25,000.
Geneva Study Bible — Geneva Study Bible — Ezekiel (BibleHub)
Pinpointed
All the oblation shall be five and twenty thousand by {d} five and twenty thousand: ye shall offer the holy oblation foursquare, with the possession of the city. (d) Every way it will be five and twenty thousand.
Barnes' Notes on the Bible — Barnes' Notes on the Bible — Ezekiel (BibleHub)
Pinpointed
The holy ... with ... - Or, "a fourth part as the holy oblation, for" etc.
Matthew Poole's Commentary — Matthew Poole's Commentary — Ezekiel (BibleHub)
Pinpointed
Having particularly measured out ten thousand for the priests, and ten thousand for the Levites, and five thousand for the city broadways, these make in all twenty-five thousand; and the length of each the same, twenty-five thousand; here is evidently a perfect equilateral square...
Show full excerpt
Having particularly measured out ten thousand for the priests, and ten thousand for the Levites, and five thousand for the city broadways, these make in all twenty-five thousand; and the length of each the same, twenty-five thousand; here is evidently a perfect equilateral square, whose sides are twenty-five thousand each. With the possession of the city; the land assigned for the city, being added to that of the priests and Levites, makes their twice ten thousand to amount to twenty-five thousand broad.
Jamieson-Fausset-Brown Bible Commentary — Jamieson-Fausset-Brown Bible Commentary — Ezekiel (BibleHub)
Pinpointed
15-17. The five thousand rods, apportioned to the city out of the twenty-five thousand square, are to be laid off in a square of four thousand five hundred, with the two hundred fifty all around for suburbs. profane—that is, not strictly sacred as the sacerdotal portions, but app...
Show full excerpt
15-17. The five thousand rods, apportioned to the city out of the twenty-five thousand square, are to be laid off in a square of four thousand five hundred, with the two hundred fifty all around for suburbs. profane—that is, not strictly sacred as the sacerdotal portions, but applied to secular uses.
Keil and Delitzsch Biblical Commentary on the Old Testament — Keil and Delitzsch Biblical Commentary on the Old Testament — Ezekiel (BibleHub)
Pinpointed
The division of the land, like the definition of the boundaries ( Ezekiel 47:15 ), commences in the north, and enumerates the tribes in the order in which they were to receive their inheritances from north to south: first, seven tribes from the northern boundary to the centre of ...
Show full excerpt
The division of the land, like the definition of the boundaries ( Ezekiel 47:15 ), commences in the north, and enumerates the tribes in the order in which they were to receive their inheritances from north to south: first, seven tribes from the northern boundary to the centre of the land ( Ezekiel 48:1-7 ), where the heave for the sanctuary, with the land of the priests and Levites and the city domain, together with the prince's land on the two sides, was to be set apart ( Ezekiel 48:8-22 ; and secondly, the other five tribes from this to the southern boundary ( Ezekiel 48:23-29 ). Compare the map on Plate IV. Ezekiel 48:1. And these are the names of the tribes: from the north end by the side of the way to Chetlon toward Hamath (and) Hazar-Enon the boundary of Damascus - toward the north by the side of Hamath there shall east side, west side belong to him: Dan one (tribe-lot). Ezekiel 48:2. And on the boundary of Dan from the east side to the west side: Asher one. Ezekiel 48:3. And on the boundary of Asher from the east side to the west side: Naphtali one. Ezekiel 48:4. And on the boundary of Naphtali from the east side to the west side: Manasseh one. Ezekiel 48:5. And on the boundary of Manasseh from the east side to the west side: Ephraim one. Ezekiel 48:6. And on the boundary of Ephraim from the east side to the west side: Reuben one. Ezekiel 48:7. And on the boundary of Reuben from the east side to the west side: Judah one. Ezekiel 48:8.
Keil and Delitzsch Biblical Commentary on the Old Testament — Keil and Delitzsch Biblical Commentary on the Old Testament — Ezekiel (BibleHub)
Pinpointed
And on the boundary of Judah from the east side to the west side shall be the heave, which ye shall lift (heave) off, five and twenty thousand (rods) in breadth, and the length like every tribe portion from the east side to the west side; and the sanctuary shall be in the midst o...
Show full excerpt
And on the boundary of Judah from the east side to the west side shall be the heave, which ye shall lift (heave) off, five and twenty thousand (rods) in breadth, and the length like every tribe portion from the east side to the west side; and the sanctuary shall be in the midst of it. Ezekiel 48:9. The heave which ye shall lift (heave) for Jehovah shall be five and twenty thousand in length and ten thousand in breadth. Ezekiel 48:10. And to these shall the holy heave belong, to the priests, toward the north, five and twenty thousand; toward the west, breadth ten thousand; toward the east, breadth ten thousand; and toward the south, length five and twenty thousand; and the sanctuary of Jehovah shall be in the middle of it. Ezekiel 48:11. To the priests, whoever is sanctified of the sons of Zadok, who have kept my charge, who have not strayed with the straying of the sons of Israel, as the Levites have strayed, Ezekiel 48:12. To them shall a portion lifted off belong from the heave of the land; a most holy beside the territory of the Levites. Ezekiel 48:13. And the Levites (shall receive) parallel with the territory of the priests five and twenty thousand in length, and in breadth ten thousand; the whole length five and twenty thousand, and (the whole) breadth ten thousand. Ezekiel 48:14. And they shall not sell or exchange any of it, nor shall the first-fruit of the land pass to others; for it is holy to Jehovah. Ezekiel 48:15.

Commentary excerpts drawn from the Waymark library. Explore the full texts for deeper context.

© 2026 Waymark