Ezekiel 47:1

Ezekiel THE RIVER OF LIFEEzekiel 47:1 . Unlike most great cities, Jerusalem was not situated on a great river. True, the inconsiderable waters of Siloam-’which flow softly’ because they were so inconsiderable-rose from a crevice in the Temple rock, and beneath that rock stretched the valley of the Kedron, dry and bleached in the summer, and a rainy torrent during the rainy seasons; but that was all. So, many of the prophets, who looked forward to the better times to come, laid their finger upon that one defect, and prophesied that it should be cured. Thus we read in a psalm: ‘There is a river, the divisions whereof make glad the City of our God.’ Faith saw what sense saw not. Again, Isaiah says: ‘There’-that is to say, in the new Jerusalem-’the glorious Lord shall be unto us a place of broad rivers and streams.’ And so, this prophet casts his anticipations of the abundant outpouring of blessing that shall come when God in very deed dwells among men, into this figure of a river pouring out from beneath the Temple-door, and spreading life and fertility wherever its waters come.

I need not remind you how our Lord Himself uses the same figure, and modifies it, by saying that whosoever believeth on Him, ‘out of him shall flow rivers of living waters’; or how, in the very last words of the Apocalyptic seer, we hear again the music of the ripples of the great stream, ‘the river of the water of life proceeding out of the Throne of God and of the Lamb.’ So then, all through Scripture, we may say that we hear the murmur of the stream, and can catch the line of verdure upon its banks. My object now is not only to deal with the words that I have read as a starting-point, but rather to seek to draw out the wonderful significance of this great prophetic parable. I. I notice, first, the source from which the river conies. I have already anticipated that in pointing out that it flows from the very Temple itself. The Prophet sees it coming out of the house-that is to say, the Sanctuary. It flows across the outer court of the house, passes the altar, comes out under the threshold, and then pours itself down on to the plain beneath. This is the symbolical dress of the thought that all spiritual blessings, and every conceivable form of human good, take their rise in the fact of God’s dwelling with men. From beneath the Temple threshold comes the water of life; and wherever it is true that in any heart-or in any community-God dwells, there will be heard the tinkling of its ripples, and freshness and fertility will come from the stream.

Ezekiel 47:1 . He brought me again to the door of the house — The door of the temple, described Ezekiel 41:2 . And behold, waters issued from under the threshold eastward — Ezekiel had repeatedly walked round the house, and had surveyed the doors of it, but had not discovered this stream of water springing from under its threshold till now. Thus God makes known his mind and will to his people, not all at once, but by degrees. Dr. Lightfoot tells us, that there was a large quantity of water conveyed in pipes under ground from the fountain of Etam, for the uses of the temple; and some commentators seem disposed to interpret this part of Ezekiel’s vision, of that water. Others think he only alludes to it, or draws his similitude from it, but is to be mystically understood. Whether he allude to any such conduit, or stream of water, or not, that the waters here spoken of are to be understood mystically, will hardly be doubted by any that consider what is stated concerning their direction and course, their continual increase, and salubrious effects; circumstances all utterly inapplicable to the water said to be brought in pipes for the uses of the temple.

The fore-front of the house stood toward the east, and the waters came down from under the right side of the house, and proceeded eastward — They did not therefore come to the temple, as if intended for the purposes of washing the sacrifices, carrying off the filth, and keeping every part clean and wholesome; but they issued from it, and proceeded to refresh and fertilize other places. The prophecy of Zechariah 14:8 , that living waters should go forth from Jerusalem, half of them toward the former sea, and half toward the hinder sea; and St. John’s vision ( Revelation 22:1 ) of a pure river of water of life, proceeding out of the throne of God and the Lamb, elucidate this part of Ezekiel’s vision, and direct us in the application of it. It is undoubtedly to be understood of the gospel of Christ, which went forth from Jerusalem, and spread itself into the countries around; and of the gifts and graces of the Holy Ghost which accompanied it, and by virtue of which it diffused its influence far and wide, and produced the most blessed effects. Thus Isaiah foretold that out of Zion should go forth the law, and the word of the Lord from Jerusalem, Isaiah 2:3 . At Jerusalem it was that the Spirit was poured out upon the apostles, enduing them with the gift of tongues, that they might carry these waters to all nations; and in the temple first they stood and preached the words of this life.