In Ezekiel 40:20 the words והשּׁער to החיצונה are written absolutely; and in Ezekiel 40:21 the verb היה does not belong to the objects previously enumerated, viz., guard-rooms, pillars, etc., but these objects are governed by ויּמד yb denrevog e, and היה points back to the princi...
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In Ezekiel 40:20 the words והשּׁער to החיצונה are written absolutely; and in Ezekiel 40:21 the verb היה does not belong to the objects previously enumerated, viz., guard-rooms, pillars, etc., but these objects are governed by ויּמד yb denrevog e, and היה points back to the principal subject of the two verses, השּׁער: it (the gate) was according to the measure... (cf. Ezekiel 40:15 and Ezekiel 40:13). For the use of ב in definitions of measurement, "25 בּאמּה" (by the cubit, sc. measured), as in Exodus 27:18, etc., see Gesenius, 120. 4, Anm. 2. The "first gate" is the east gate, the one first measured and described. In Ezekiel 40:23 the number of steps is given which the flight leading into the gateway had; and this of course applies to the flight of steps of the east gate also (Ezekiel 40:6). In Ezekiel 40:22, כּמדּת is not to be regarded as doubtful, as Hitzig supposes, or changed into כּ; for even if the windows of the east gate were not measured, they had at all events a definite measurement, so that it might be affirmed with regard to the windows of the north gate that their dimensions were the same. This also applies to the palm-decorations. With regard to the אלמּים (Ezekiel 40:21), however, it is simply stated that they were measured; but the measurement is not given. לפּניהם (Ezekiel 40:22, end) is not to be altered in an arbitrary and ungrammatical way into לפנימה, as Bttcher proposes. The suffix הם refers to the steps.