Ezekiel 34:29

34:17-31 The whole nation seemed to be the Lord's flock, yet they were very different characters; but he knew how to distinguish between them. By good pastures and deep waters, are meant the pure word of God and the dispensing of justice. The latter verses, 23-31, prophesy of Christ, and of the most glorious times of his church on earth. Under Him, as the good Shepherd, the church would be a blessing to all around. Christ, though excellent in himself, was as a tender plant out of a dry ground. Being the Tree of life, bearing all the fruits of salvation, he yields spiritual food to the souls of his people. Our constant desire and prayer should be, that there may be showers of blessings in every place where the truth of Christ is preached; and that all who profess the gospel may be filled with fruits of righteousness.

Or, "for a name"; or, "of a name" (t); a famous one: this is to be understood, not of the Jewish nation itself, as the Targum, "and I will raise up for them a plantation for standing;'' or which shall continue; but of the Messiah, and not of his incarnation, when he sprung up as a tender plant out of the dry ground, and as a branch out of the roots of Jesse, being on that account often spoken of as a branch; see Isaiah 11:1, but of him in a more raised and exalted state, as grown up to a stately tree, a goodly cedar, as in Ezekiel 17:23 when his interest and kingdom should be great and glorious in the world, as it will be at the time of the conversion of the Jews; and it is spoken of his manifestation to them as a plant of renown, or as a renowned plant, the true vine and tree of life; or as a famous renowned person, one of name; whose glorious names and titles are Shiloh, the Messiah, Immanuel, Jehovah our righteousness, Jesus the Saviour, the Word of God, the King of kings, and Lord of lords: and they shall be no more consumed with hunger in the land; the Targum is, "they shall no more move from place to place through famine in the land;'' and which is to be understood, not of hunger through a famine of bread and water, but of hearing the word of the Lord; which they shall now have, and hear, and believe, and so have food for their souls, and hunger no more; as those do not who believe in Christ, John 6:35, for this plant raised up for them, and pointed out to them, the tre

Ezekiel 34:29-30 . And I will raise up for them a plant of renown — The Messiah, the branch from the root of David, so frequently foretold by the prophet. And they shall be no more consumed with hunger — But shall be blessed with plenty of all things. Spiritual blessings, the blessings peculiar to the Messiah’s kingdom, are chiefly intended. These his subjects shall possess in abundance, and shall be satisfied therewith, whatever their lot may be as to the things of this life. Neither shall they bear the shame of the heathen any more — By whom they were formerly reproached, as if their God had cast them off. Then shall they know — The very heathen shall be convinced by these many and great blessings bestowed upon my people; that I the Lord — I, Jehovah, who can perform what I promise; am with them — Am reconciled to them, and do bless and save them; and that they — Whom these heathen despised and injured, and formerly made slaves, even the house of Israel, are my people — My peculiar people, above all people in the world, and as such shall be taken care of by me.

(29) Will raise up for them a plant of renown. —Better, a plantation for renown. The same Hebrew word occurs in Ezekiel 17:7 ; Ezekiel 31:4 , and means plantation. The thought is that God would provide Israel with such a fair and fruitful land as should make them famous for their blessings. The idea of the word is not that which seems to be implied by our version (with its marginal references to Isaiah 11:1 ; Jeremiah 23:5 ), a plant or a branch, referring to the Messiah; a different word is used here, which occurs, besides the places named, only in Isaiah 60:21 ; Isaiah 61:3 , and Micah 1:6 , in all of which it is translated planting.

Verse 29. - A plant of renown . The words at first suggest the thought that Ezekiel was reproducing the ideal picture of the "branch," the "root," the "stem," the "plant." of Isaiah 11:1 ; Jeremiah 23:5 ; Zechariah 6:12 . Here, however, the word is collective, and is translated "plantation" in Ezekiel 17:7 , "planting" in Micah 1:6 ; Isaiah 60:21 ; Isaiah 61:3 . It can hardly be taken as speaking of more than the general fertility of the land. The rendering of the LXX., "a plant of peace," obviously implies a different reading ( shalom instead of shem ), and this Cornill has adopted in his text. So taken, the words naturally lead on to what follows - the promise that men should no more be consumed with hunger . Ezekiel 34:29

29 . a plant of renown ] a plantation of renown, lit. for a name, i.e. a plantation which shall be (or, so as to be) renowned; cf. for the phrase Ezekiel 39:13 ; Isaiah 55:13 . The ref. is not to the person of the Messiah, but to the luxuriant fertility and vegetation of the earth in the Messianic age. Comp. Psalms 67, Psalm 72:16 ; Amos 9:13 ; Hosea 2:21 ; Joel 2:23 seq . The land of Israel was subject to droughts and famine ( Ezekiel 36:15 ; Ezekiel 36:30 ; 1 Kings 17 seq .; Jeremiah 14:1-6 ; Jeremiah 14:18 ; Joel 1). In the regeneration this reproach shall no more fall on it, ch. Ezekiel 36:3 ; Ezekiel 36:6 ; Ezekiel 36:15 .

A plant - Equivalent to the "Branch," under which name Isaiah and Jeremiah prophesy of the Messiah. The contrast in this verse to hunger seems to favor the idea that the "plant" was for food, i. e., spiritual food, and in this sense also, applicable to the Messiah (compare John 6:35 .) The shame of the pagan - The shameful reproaches with which the pagan assail them.

Raise; establish and settle. A plant; or plantation, so the word, so the Chaldee paraphrast, and so it best suits new planters as they now were; however, as we read it, it is a promise of honour and fame to their posterity, as in the Maccabees’ time, and, which is more, it is a promise of the Messiah to be raised for them. With hunger in the land; by barrenness of a land cursed, or by wastes made by enemies, or by long siege, as formerly. The shame of the heathen; who reproached them; cast away, rejected of God, and accursed, so that they were a taunt and proverb among the heathen.

29. plant of renown—Messiah, the "Rod" and "Branch" (Isa 11:1), the "righteous Branch" (Jer 23:5), who shall obtain for them "renown." Fairbairn less probably translates, "A plantation for a name," that is, a flourishing condition, represented as a garden (alluding to Eden, Ge 2:8-11, with its various trees, good for food and pleasant to the sight), the planting of the Lord (Isa 60:21; 61:3), and an object of "renown" among the heathen.