Ezekiel 32:17

32:17-32 Divers nations are mentioned as gone down to the grave before Egypt, who are ready to give her a scornful reception; these nations had been lately ruined and wasted. But though Judah and Jerusalem were about this time ruined and laid waste, yet they are not mentioned here. Though they suffered the same affliction, and by the same hand, yet the kind design for which they were afflicted, and the mercy God reserved for them, altered its nature. It was not to them a going down to the pit, as it was to the heathen. Pharaoh shall see, and be comforted; but the comfort wicked ones have after death, is poor comfort, not real, but only in fancy. The view this prophecy gives of ruined states shows something of this present world, and the empire of death in it. Come and see the calamitous state of human life. As if men did not die fast enough, they are ingenious at finding out ways to destroy one another. Also of the other world; though the destruction of nations as such, seems chiefly intended, here is plain allusion to the everlasting ruin of impenitent sinners. How are men deceived by Satan! What are the objects they pursue through scenes of bloodshed, and their many sins? Surely man disquiets himself in vain, whether he pursues wealth, fame, power, or pleasure.

Ezekiel 32:17-18 . It came to pass, in the fifteenth day of the month — Namely, of the month before mentioned, which was a few days after the time of the preceding revelation. The word of the Lord came unto me — Giving me further directions how to improve the fall of Egypt. Song of Solomon of man, wail for the multitude of Egypt — Prepare the funeral ceremonies at the burial of Egypt, and compose an elegy suitable to the sad occasion. Bishop Lowth observes, that “this prophetic ode is a master-piece in that species of writing which is appropriated to the exciting terror.” And cast them down, even her, &c. — Houbigant renders this clause, And thrust them down with the daughters of the nations; thrust them down to the lower parts of the earth, to those who are gone down to the lake. And he observes, that “the prophet is commanded to thrust the Egyptians down to the shades below; that is, to exhibit, by an hypotyposis, familiar with the prophets, the ruin of the Egyptians, similar to the ruin of the people who have been destroyed and gone down to the regions of the dead.” The reader will observe that this figure of speech is a representation of things painted in such strong and bright colours as may cause the imagination of the hearers to conceive of them rather as present to their view than described in words. Such is the representation which the prophet here gives of the calamities of the Egyptians.

The expressions, Unto the nether parts of the earth, with them that go down into the pit, denote utter destruction, and are parallel to those elsewhere used, of being brought down to hell, to the grave, or into silence. The Egyptians affected to be buried in their pyramids, and their kings, princes, and nobles would be laid by themselves, but Ezekiel provides them their graves among common people, to lie just where they fell.

(17) The fifteenth day of the month .—The month itself is not mentioned, but since the previous prophecy was in the twelfth, or last month of the year, this must be in the same. There was thus an interval of just fourteen days between them. This dirge, which occupies the rest of the chapter, is to be compared with Isaiah 14, on which it is evidently founded.

Verse 17. - For yet fourteen days the mind of the prophet brooded over the fall of Egypt, and his thoughts at last found utterance in another lamentation, based upon that of Isaiah 14 . Taken together, the two passages give a vivid picture of the thoughts of the Hebrews as to the unseen world, and we find in them the germs of the later belief of Judaism in Paradise and Gehenna. What I have called the Dante element in Ezekiel it seen here raised to its highest power. Ver 18. - Cast them down , etc. The prophet thinks of himself as not only the predictor, but the minister, of the Divine judgments. So it was given to Jeremiah ( Jeremiah 1:10 ) "to root out and to pull down," and to Amos ( Amos 9:1 ) to "smite" and to wound. He executes the sentence, not on Egypt only, but on the other daughters of the famous nations , sc . on the nations themselves, especially those that are named in the verses that follow. Ezekiel 32:17

17 . The month is not specified, but presumably the same month as that named in Ezekiel 32:1 is intended, the twelfth. The present passage would in that case date a fortnight later than Ezekiel 32:1-16 . LXX. reads first month of twelfth year; if this reading were followed the year in Ezekiel 32:1 must be read eleventh (with Syr.). 17–32 . Dirge sung at the interment of Egypt and its multitude Several things are observable in this remarkable passage: 1. It is a funeral dirge primarily over the multitude or nation of Egypt; and so in the case of the other nations referred to, Asshur, Elam and the rest. These peoples are all gone down to Sheòl, uncircumcised, slain with the sword. There in the world of the dead each people has an abode to itself. Around one chief grave the graves of the general mass are gathered. The chief grave is probably that of the prince, though the prince is considered the genius, the embodiment of the spirit and being of the nation. The prophet regards the nations, even when no more existing on earth, as still having a subsistence in the world of the dead (cf. on Sodom, ch. 14). They are beings, who, having once lived, continue throughout all time. Though passed from the stage of history they still subsist in Sheòl. This idea of the continued existence, not of individuals only but of nationalities, suggests a conception of the meaning of history upon the earth which is not only weird but almost disturbing. 2.

The prophet uses two words for the world of the dead, “the pit” and Sheòl. The former name seems suggested by the grave, which is regarded as the entrance to Sheòl, and indicates what kind of place Sheòl is. It is a vast burying-place, deep in the earth, and full of graves. The nationalities spoken of have, like Egypt, all fallen by the sword, and the scene on earth is transferred to the world below. The nation and its prince are represented as slain on the battle-field, and the graves that crowd the field, the prince or genius of the nation in the midst, and those of the multitude around, are let down so to speak into Sheòl beneath, where they abide. This scene of overthrow, the final experience of the nation on earth, expresses the meaning of the nation’s history and the verdict of God upon it, and it is consequently transferred to the world of the dead and made eternal. In this respect the idea of the prophet in regard to nations coincides with the general view of the Old Testament regarding individuals; the judgment of God regarding a man’s life becomes manifest at the close of it on earth, and the state of death but perpetuates the manner of the end of life. 3. For, of course, the prophet desires to express by his representation a moral truth. The nations which he mentions are those that have come into conflict with Israel, although their sin is regarded as more general than this.

The seventh prophecy against Egypt Ezekiel 32:17-32 . A funeral dirge founded on Ezekiel 31:18 . The figure is the same as in Isaiah 14 , where see the notes. In this dirge Pharaoh is especially addressed. The other nations are represented by their kings, the nations' overthrow being depicted by the king's body laid low in the grave. The month - i. e., the twelfth (see Ezekiel 32:1).