Ezekiel 24:4

24:1-14 The pot on the fire represented Jerusalem besieged by the Chaldeans: all orders and ranks were within the walls, prepared as a prey for the enemy. They ought to have put away their transgressions, as the scum, which rises by the heat of the fire, is taken from the top of the pot. But they grew worse, and their miseries increased. Jerusalem was to be levelled with the ground. The time appointed for the punishment of wicked men may seem to come slowly, but it will come surely. It is sad to think how many there are, on whom ordinances and providences are all lost.

Gather the pieces thereof into it,.... fire being made, and the pot set on, and water poured into it, the next thing is, to put in the pieces that are to be boiled; and these are to be gathered; meaning the people of the land, that were to be gathered from the several parts of it, for their security, as they thought; but the event proved it was for their ruin: even every good piece, the thigh and the shoulder; the princes and gentry, the great and the mighty, the rich and wealthy of the people; who, upon the invasion, got together in Jerusalem, to secure their persons and substance: fill it with the choice bones; or with those pieces that have the choice bones, that are full of marrow; the strongest among the people; the soldiers, or such as were fit for war; the best of their militia, brought hither to defend the city; but, in fact, to be slain, as they were. The Targum is, "gather the princes thereof into the midst of her, every terrible man and warrior; fill her with the army of the people.''

(4) The pieces thereof. —Literally, its pieces, the pieces which pertain to the cauldron, the Jews, whose centre and capital is Jerusalem. This was the natural effect of Nebuchadnezzar’s campaign; the people from every side sought refuge in the city. (Comp. Jeremiah 35:11 .) The mention of the “good piece,” “the choice bones,” and “the choice of the flock” ( Ezekiel 24:5 ), is not for the purpose of designating any particular class, but only to emphasise that all, even the best, are to be included.

The pieces; which are to put into this pot. Every good piece, i.e. all the chief of the inhabitants of the land, the wealthiest, who in the time of this invasion will flee from their country-houses to live in safety in Jerusalem. The most warlike, who will betake themselves to Jerusalem for its defence. The thigh, and the shoulder; as these are the principal parts for support, motion, defence, and strength; so those citizens, soldiers, rulers, that are the strength, defence, and glory of this people, are here signified by those parts. Fill it; fill the pot, Jerusalem, let no place be empty. With the choice bones; with those pieces that are biggest, fattest, fullest of marrow, and which are divided according to the bones; these are the principal members of this Jewish state, king, princes, priests, magistrates, and wealthy citizens.

4. pieces thereof—those which properly belong to it, as its own. every good piece … choice bones—that is, the most distinguished of the people. The "choice bones" in the pot have flesh adhering to them. The bones under the pot (Eze 24:5) are those having no flesh and used as fuel, answering to the poorest who suffer first, and are put out of pain sooner than the rich who endure what answers to the slower process of boiling.

Parable of the Pot with the Boiling Pieces Ezekiel 24:3. And relate a parable to the rebellious house, and say to them, Thus saith the Lord Jehovah, Set on the pot, set on and also pour water into it. Ezekiel 24:4. Gather its pieces of flesh into it, all the good pieces, haunch and shoulder, fill it with choice bones. Ezekiel 24:5. Take the choice of the flock, and also a pile of wood underneath for the bones; make it boil well, also cook its bones therein. Ezekiel 24:6. Therefore, thus saith the Lord Jehovah, Woe! O city of murders! O pot in which is rust, and whose rust doth not depart from it; piece by piece fetch it out, the lot hath not fallen upon it. Ezekiel 24:7. For her blood is in the midst of her; she hath placed it upon the naked rock; she hath not poured it upon the ground, that they might cover it with dust. Ezekiel 24:8. To bring up fury, to take vengeance, I have made her blood come upon the naked rock, that it might not be covered. Ezekiel 24:9. Therefore thus saith the Lord Jehovah, Woe to the city of murders! I also will make the pile of wood great. Ezekiel 24:10. Heap up the wood, stir the fire, do the flesh thoroughly, make the broth boil, that the bones may also be cooked away. Ezekiel 24:11. And set it empty upon the coals thereof, that its brass may become hot and glowing, that the uncleanness thereof may melt within it, its rust pass away. Ezekiel 24:12. He hath exhausted the pains, and her great rust doth not go from her; into the fire with her rust

! Ezekiel 24:13. In thine uncleanness is abomination; because I have cleansed thee, and thou hast not become clean, thou wilt no more become clean from thy uncleanness, till I quiet my fury upon thee. Ezekiel 24:14. I Jehovah have spoken it; it cometh, and I will do it; I will not cease, nor spare, nor let it repent me. According to thy ways, and according to thy deeds, shall they judge thee, is the saying of the Lord Jehovah. The contents of these verses are called משׁל, a proverb or parable; and Ezekiel is to communicate them to the refractory generation. It follows from this that the ensuing act, which the prophet is commanded to perform, is not to be regarded as a symbolical act which he really carried out, but that the act forms the substance of the mâshâl, in other words, belongs to the parable itself. Consequently the interpretation of the parable in vv. 10ff. is clothed in the form of a thing actually done. The pot with the pieces of flesh and the bones, which are to be boiled in it and boiled away, represents Jerusalem with its inhabitants. The fire, with which they are boiled, is the fire of war, and the setting of the pot upon the fire is the commencement of the siege, by which the population of the city is to be boiled away like the flesh and bones in a pot. שׁפת is used, as in 2 Kings 4:38, to signify the setting of a pot by or upon the fire. 'אסף וגו: put in its pieces all together. נתחיה, its pieces of flesh, i.e., the pieces belonging to the cooking-pot.