Ezekiel 22:31

22:23-31 All orders and degrees of men had helped to fill the measure of the nation's guilt. The people that had any power abused it, and even the buyers and sellers find some way to oppress one another. It bodes ill to a people when judgments are breaking in upon them, and the spirit of prayer is restrained. Let all who fear God, unite to promote his truth and righteousness; as wicked men of every rank and profession plot together to run them down.

Therefore have I poured out mine indignation upon them,.... Like a mighty torrent, carrying all before it: I have consumed them with the fire of my wrath; by the sword, famine, pestilence, and captivity: their own way have I recompensed on their heads, saith the Lord; brought just punishment upon them, such as their ways and works deserved; "the vengeance of their way,'' as the Targum.

31 . have I poured ] Prophetic perfect; the end is as good as come, Ezekiel 22:3-4 . The result of this moral paralysis of the people must be its destruction. In the passages cited from Isaiah, written later and at a different juncture, the Lord himself interposes as saviour, there being none else. Ezekiel 22:31

The land might be said to perish for the lack of such interpositions as saved their forefathers when Moses "stood in the gap." This was a proof of the general corruption, that there was not in the city sufficient righteousness to save it from utter destruction. Prince, prophet, priest, all fail.

Therefore, thus provoked by all, have I poured out mine indignation, as a flood to sweep them away. I have consumed them; kindled a fire against them, that will destroy them. Their own way, sinful abominable ways, have I recompensed upon their heads; brought these as a net on them, when as wild beasts taken in the pit to be destroyed.

The corrupt state of all classes in the kingdom is the immediate cause of its destruction. - Ezekiel 22:23 . And the word of Jehovah came to me, saying, Ezekiel 22:24 . Son of man, say to it, Thou art a land which is not shined upon, nor rained upon in the day of anger. Ezekiel 22:25 . Conspiracy of its prophets is within it; like a roaring lion, which rends in pieces the prey, they devour souls, take possessions and money; they multiply its widows within it. Ezekiel 22:26 . Its priests violate my law and profane my holy things; they make no distinction between holy and unholy, and do not teach the difference between clean and unclean, and they hide their eyes from my Sabbaths, and I am profaned among them. Ezekiel 22:27 . Its princes in the midst of it are like wolves, which rend prey in pieces, that they may shed blood, destroy souls, to acquire gain. Ezekiel 22:28 . And its prophets plaster it with cement, seeing what is worthless, and diving lies for them, saying, "Thus saith the Lord Jehovah," when Jehovah hath not spoken. Ezekiel 22:29 . The common people offer violence and commit theft; they crush the wretched and the poor, and oppress the foreigner against right. Ezekiel 22:30 . I seek among them for a man who might build a wall and step into the breach before me on behalf of the land, that I might not destroy it, but I find none. Ezekiel 22:31 .

Therefore I pour out my anger upon them; I destroy them in the fire of my wrath, I give their way upon their head, is the saying of the Lord Jehovah. - To show the necessity for the predicted judgment still more clearly, in the third word of God contained in this chapter a description is given of the spread of deep corruption among all classes of the people, and the impossibility of saving the kingdom is plainly shown. The words אמר־להּ, "say unto her," are taken by most of the commentators as referring to Jerusalem, the abominations of which the prophet is commanded to declare. But although the clause, "thou art a land," etc. ( Ezekiel 22:24 ), could unquestionably be made to harmonize with this, yet the words of Ezekiel 22:30 , "I sought for a man who might stand in the gap before Jehovah for the land," indicate most unquestionably that this word of God is directed against the land of Judah, and consequently להּ must be taken as referring to ארץ which follows, the pronoun is this case being placed before the noun to which it refers, as in Numbers 24:17 . Any allusion to the city of Jerusalem would therefore be somewhat out of place, inasmuch as in the preceding word of God the object referred to was not the city, but the house of Israel, or the nation generally, from which a transition is here made to the land, or the kingdom of Judah.