Ezekiel 21:4

came unto me, saying, 2 Son of man, set thy face toward Jerusalem, and drop thy word toward the holy places, and prophesy against the land of Israel, 3 And say to the land of Israel, Thus saith the LORD; Behold, I am against thee, and will draw forth my sword out of his sheath, and will cut off from thee the righteous and the wicked. 4 Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north: 5 That all flesh may know that I the LORD have drawn forth my sword out of his sheath: it shall not return any more. 6 Sigh therefore, thou son of man, with the breaking of thy loins; and with bitterness sigh before their eyes. 7 And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt answer, For the tidings; because it cometh: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and shall be brought to pass, saith the Lord GOD.

21:1-17 Here is an explanation of the parable in the last chapter. It is declared that the Lord was about to cut off Jerusalem and the whole land, that all might know it was his decree against a wicked and rebellious people. It behoves those who denounce the awful wrath of God against sinners, to show that they do not desire the woful day. The example of Christ teaches us to lament over those whose ruin we declare. Whatever instruments God uses in executing his judgments, he will strengthen them according to the service they are employed in. The sword glitters to the terror of those against whom it is drawn. It is a sword to others, a rod to the people of the Lord. God is in earnest in pronouncing this sentence, and the prophet must show himself in earnest in publishing it.

Seeing then that I will cut off from thee the righteous and the wicked,.... Some by the sword, some by famine, some by pestilence, and others by captivity; and, upon the whole, none spared, but the land left desolate: therefore shall my sword go forth out of his sheath against all flesh, from the south to the north; the Chaldean army shall go out of their own land against all the inhabitants of Judea, from Beersheba to Dan; this explains what is meant by all faces being burnt from the south to the north, Ezekiel 20:47, namely, the general destruction of the Jews by the Chaldeans.

The righteous and the wicked - take the place of "every green tree and every dry tree" Ezekiel 20:47 ; "all faces" that of "all flesh:" to show the universality of the destructions. National judgment involves the innocent in the temporal ruin of the guilty. The equity of God is vindicated by the ruin being only temporal. From the south to the north - From one end of the holy land to the other; the seer is in the north, and looks at once on the whole extent of the ruin.

I will cut off; it is both my purpose and threat, to do that by the Chaldeans in such manner as that it shall appear I did it. The righteous, signified by the green tree, Ezekiel 20:47 . The wicked; the dry tree, Ezekiel 20:47 . Go forth ; have a commission, such as I gave Nebuchadnezzar, as large as is necessary for this work. All flesh; all the Jews that dwell in the land; it may somewhat reflect upon the nations near about the Jews, as Moab and Ammon. From the south; as it doth certainly denote the whole of the land of Judea, it may intimate the rise and spring of this evil from the south, i.e. Babylon, and its progress northward.

The Sword of the Lord and Its Disastrous Effects Ezekiel 21:1. And the word of Jehovah came to me, saying, Ezekiel 21:2. Son of man, set thy face toward Jerusalem, and trickle over the holy places, and prophesy over the land of Israel, Ezekiel 21:3. And say to the land of Israel, Thus saith Jehovah, Behold, I will deal with thee, and will draw my sword out of its scabbard, and cut off from thee the righteous and the wicked. Ezekiel 21:4. Because I will cut off from thee the righteous and the wicked, therefore shall my sword to go forth from its scabbard against all flesh from south to north. Ezekiel 21:5. And all flesh shall know that I, Jehovah, have drawn my sword out of its scabbard: it shall not return again. Ezekiel 21:6. And thou, son of man, sigh! so that the hips break; and with bitter pain sigh before their eyes! Ezekiel 21:7. And when they say to thee, Wherefore dost thou sigh? say, Because of a report that it is coming; and every heart will sink, and all hands become powerless, and every spirit will become dull, and all knees turn into water: Behold, it cometh, and will happen, is the saying of the Lord Jehovah. - In the preceding parable, the expression "forest of the field in the south," or "forest of the south-land," was enigmatical. This is explained to signify Jerusalem with its holy places (מקדּשׁים, see comm. on Ezekiel 7:24), and the land of Israel, i.e., the kingdom of Judah.

In accordance with this, the fire kindled by the Lord is interpreted as being the sword of the Lord. It is true that this is a figurative expression; but it is commonly used for war, which brings with it devastation and death, and would be generally intelligible. The sword will cut off both righteous and wicked. This applies to the outer side of the judgment, inasmuch as both good and bad fall in war. This is the only aspect brought into prominence here, since the great purpose was to alarm the sinners, who were boasting of their security; but the distinction between the two, as described in Ezekiel 9:4., is not therefore to be regarded as no longer existing. This sword will not return, sc. into the scabbard, till it has accomplished the result predicted in Ezekiel 21:3 (cf. 2 Samuel 1:22; Isaiah 55:11). As Tremellius has aptly observed upon this passage, "the last slaughter is contrasted with the former ones, in which, after the people had been chastened fore a time, the sword was returned to its scabbard again." In order to depict the terrors of this judgment before the eyes of the people, the prophet is commanded to groan before their eyes in the most painful way possible (Ezekiel 21:6.). בּשׁברון מתנים, with breaking of the hips, i.e., with pain sufficient to break the hips, the seat of strength in man (compare Nahum 2:11; Isaiah 21:3). מרירוּת, bitterness, i.e., bitter anguish.

Ch. Ezekiel 20:45 to Ezekiel 21:32 . The avenging sword of the Lord The passage Ezekiel 20:45-49 belongs to ch. 21 (as in Heb.). The time to which the chapter is to be assigned is the early period of Nebuchadnezzar’s movements westwards. The prophet foresees the coming desolation of Israel by the conqueror, which he expresses under the figure of a devouring fire, consuming all indiscriminately. The passage has two divisions, ch. Ezekiel 20:45 to Ezekiel 21:27 , and Ezekiel 21:28-32 . First division. Ezekiel 20:45 to Ezekiel 21:27 . -1 Ezekiel 20:45-49 . A conflagration shall be lighted in the forest of the south, which shall consume all, the green tree and the dry. -2 Ezekiel 21:1-5 . Explanation: the sword of the Lord shall be on Jerusalem and her sanctuaries, and on the land of Israel. Righteous and wicked shall perish; and men shall know that the Lord hath drawn his sword. (3) Ezekiel 20:6-7 . Agitation of the prophet at the thought of the coming desolation: so shall all men be agitated and confounded. (4) Ezekiel 20:8-17 . Song of the sword—the sword of the Lord whetted and furbished against Jerusalem. (5) Ezekiel 20:18-27 . He who is the sword or wields it, the king of Babylon. The prophet returning to the point from which he started represents the king of Babylon hesitating whether to march against Ammon or Jerusalem. He consults the oracle and the lot comes out “Jerusalem.” Ezekiel 20:45-49 . Figure of a forest in which a great conflagration is kindled.