Ezekiel 15:5

15:1-8 Jerusalem like an unfruitful vine. - If a vine be fruitful, it is valuable. But if not fruitful, it is worthless and useless, it is cast into the fire. Thus man is capable of yielding a precious fruit, in living to God; this is the sole end of his existence; and if he fails in this, he is of no use but to be destroyed. What blindness then attaches to those who live in the total neglect of God and of true religion! This similitude is applied to Jerusalem. Let us beware of an unfruitful profession. Let us come to Christ, and seek to abide in him, and to have his words abide in us.

Behold, when it was whole it was meet for no work,.... Before it was cut into pieces, and east into the fire, it was not fit to make so much as a pin of to hang anything on; so Israel, when all together, before the ten tribes were carried captive, or the Jews before the captivity of Jeconiah, were useless and unfruitful, and to every good work reprobate: how much less shall it be meet yet for any work when the fire hath devoured it, and it is burned? as its wood is good for nothing before it is burned, its ashes are useless after.

And the word of the Lord came unto me, saying. The destruction of Jerusalem had been represented under various types and similes before, as of a siege, and a sharp razor; and here of a fruitless and useless vine, only fit for the fire; which was delivered out by a spirit of prophecy. The Targum calls it the word of prophecy, as usual.

And the word of Jehovah came to me, saying, Ezekiel 15:2 . Son of man, what advantage has the wood of the vine over every wood, the vine-branch, which was among the trees of the forest? Ezekiel 15:3 . Is wood taken from it to use for any work? or do men take a peg from it to hang all kinds of vessels upon? Ezekiel 15:4 . Behold, it is given to the fire to consume. If the fire has consumed its two ends, and the middle of it is scorched, will it then be fit for any work? Ezekiel 15:5 . Behold, when it is uninjured, it is not used for any work: how much less when the fire has consumed it and scorched it can it be still used for work? Ezekiel 15:6 . Therefore thus saith the Lord Jehovah, As the wood of the vine among the wood of the forest, which I give to the fire to consume, so do I give up the inhabitants of Jerusalem, Ezekiel 15:7 . And direct my face against them. They have gone out of the fire, and the fire will consume them; that ye may learn that I am Jehovah, when I set my face against them. Ezekiel 15:8 . And I make the land a desert, because they committed treachery, is the saying of the Lord Jehovah. - Israel is like the wood of the wild vine, which is put into the fire to burn, because it is good for nothing. From Deuteronomy 32:32-33 onwards, Israel is frequently compared to a vine or a vineyard (cf. Psalm 80:9 .; Isaiah 5 ; Hosea 10:1 ; Jeremiah 2:21 ), and always, with the exception of Psalm 80 , to point out its degeneracy.

This comparison lies at the foundation of the figure employed, in Ezekiel 15:2-5 , of the wood of the wild vine. This wood has no superiority over any other kind of wood. It cannot be used, like other timber, for any useful purposes; but is only fit to be burned, so that it is really inferior to all other wood ( Ezekiel 15:2 and Ezekiel 15:3 ). And if, in its perfect state, it cannot be used for anything, how much less when it is partially scorched and consumed ( Ezekiel 15:4 and Ezekiel 15:5 )! מה־יּהיה, followed by מן, means, what is it above (מן, comparative)? - i.e., what superiority has it to כּל־עץ, all kinds of wood? i.e., any other wood. 'הזמורה אשׁר וגו is in apposition to עץ הנּפן, and is not to be connected with מכּל־עץ, as it has been by the lxx and Vulgate, - notwithstanding the Masoretic accentuation, - so as to mean every kind of fagot; for זמורה does not mean a fagot, but the tendril or branch of the vine (cf. Ezekiel 8:17 ), which is still further defined by the following relative clause: to be a wood-vine, i.e., a wild vine, which bears only sour, uneatable grapes. The preterite היה (which was; not, "is") may be explained from the idea that the vine had been fetched from the forest in order that its wood might be used. The answer given in Ezekiel 15:3 is, that this vine-wood cannot be used for any purpose whatever, not even as a peg for hanging any kind of domestic utensils upon (see comm. on Zechariah 10:4 ). It is too weak even for this.