Ezekiel 12:21

Ezekiel 12:21

Commentary from the Reformed tradition and beyond

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Matthew Henry's Concise Commentary — Matthew Henry's Concise Commentary — Ezekiel (BibleHub)
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12:21-28 From that forbearance of God, which should have led them to repent, the Jews hardened themselves in sin. It will not serve for an excuse in speaking evil, to plead that it is a common saying. There is but a step between us and an awful eternity; therefore it concerns us ...
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12:21-28 From that forbearance of God, which should have led them to repent, the Jews hardened themselves in sin. It will not serve for an excuse in speaking evil, to plead that it is a common saying. There is but a step between us and an awful eternity; therefore it concerns us to get ready for a future state. No one will be able to put from himself the evil day, unless by seeking peace with the Lord.
Gill's Exposition of the Entire Bible — Gill's Exposition of the Entire Bible — Ezekiel (BibleHub)
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And the word of the Lord came unto me, saying. After he had been a sign unto the people, in the two instances above mentioned; and they had hardened themselves against the belief of the things signified by them, because the time of their accomplishment was not yet.
Ellicott's Commentary for English Readers — Ellicott's Commentary for English Readers — Ezekiel (BibleHub)
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(21-28) These verses contain two distinct messages from the Lord ( Ezekiel 12:21-28 ), both designed to meet the objection that warning prophecies had been uttered now for a long time, and as they had not come to pass there was no reason to expect their fulfilment, at least until...
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(21-28) These verses contain two distinct messages from the Lord ( Ezekiel 12:21-28 ), both designed to meet the objection that warning prophecies had been uttered now for a long time, and as they had not come to pass there was no reason to expect their fulfilment, at least until some far distant future. It is always the tendency of sinful man to take this ground while experiencing the long-suffering and forbearance of God (see Ecclesiastes 8:11 ; Amos 6:3 ; Matthew 24:43 ; 1Thessalonians 5:3 ); and the scoff, “Where is the promise of His coming?” will still continue to the end of time ( 2Peter 3:4 ). In this case, the objection was evidently encouraged by false prophets ( Ezekiel 12:24 ), and accordingly the following chapter is devoted to them.
Cambridge Bible for Schools and Colleges — Cambridge Bible for Schools and Colleges — Ezekiel (BibleHub)
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21–28 . Warning against despising of prophecy The prophet felt that such threats as those just uttered ( Ezekiel 12:1-20 ) were neglected and little thought of. People disposed of such prophecies by saying that they did not come true; or, if they did not go so far, by saying that...
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21–28 . Warning against despising of prophecy The prophet felt that such threats as those just uttered ( Ezekiel 12:1-20 ) were neglected and little thought of. People disposed of such prophecies by saying that they did not come true; or, if they did not go so far, by saying that they referred to the distant future. Ezekiel warns them that Jehovah’s threatenings bear upon the present time, and that they shall be fulfilled. Ezekiel 12:21
Geneva Study Bible — Geneva Study Bible — Ezekiel (BibleHub)
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And the word of the LORD came unto me, saying,
Barnes' Notes on the Bible — Barnes' Notes on the Bible — Ezekiel (BibleHub)
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As in Ezekiel 7 , the nearness of the judgment is foretold.
Matthew Poole's Commentary — Matthew Poole's Commentary — Ezekiel (BibleHub)
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No text from Poole on this verse.
Jamieson-Fausset-Brown Bible Commentary — Jamieson-Fausset-Brown Bible Commentary — Ezekiel (BibleHub)
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20. the cities—left in Judea after the destruction of Jerusalem.
Keil and Delitzsch Biblical Commentary on the Old Testament — Keil and Delitzsch Biblical Commentary on the Old Testament — Ezekiel (BibleHub)
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Declarations to Remove all Doubt as to the Truth of the Threat The scepticism of the people as to the fulfilment of these threatening prophecies, which had been made still more emphatic by signs, manifested itself in two different ways. Some altogether denied that the prophecies ...
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Declarations to Remove all Doubt as to the Truth of the Threat The scepticism of the people as to the fulfilment of these threatening prophecies, which had been made still more emphatic by signs, manifested itself in two different ways. Some altogether denied that the prophecies would ever be fulfilled (Ezekiel 12:22); others, who did not go so far as this, thought that it would be a long time before they came to pass (Ezekiel 12:27). These doubts were fed by the lying statements of false prophets. For this reason the refutation of these sceptical opinions (Ezekiel 12:21-28) is followed in the next chapter by a stern reproof of the false prophets and prophetesses who led the people astray. - Ezekiel 12:21. And the word of Jehovah came to me, saying, Ezekiel 12:22. Son of man, what kind of proverb have ye in the land of Israel, that ye say, The days become long, and every prophecy comes to nothing? Ezekiel 12:23. Therefore say to them, Thus saith the Lord Jehovah, I will put an end to this saying, and they shall say it no more in Israel; but say to them, The days are near, and the word of every prophecy. Ezekiel 12:24. For henceforth there shall be no vain prophecy and flattering soothsaying in the midst of the house of Israel. Ezekiel 12:25.
Keil and Delitzsch Biblical Commentary on the Old Testament — Keil and Delitzsch Biblical Commentary on the Old Testament — Ezekiel (BibleHub)
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For I am Jehovah; I speak; the word which I speak will come to pass, and no longer be postponed; for in your days, O refractory generation, I speak a word and do it, is the saying of the Lord Jehovah. - Mâshâl, a proverb, saying current among the people, and constantly repeated...
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For I am Jehovah; I speak; the word which I speak will come to pass, and no longer be postponed; for in your days, O refractory generation, I speak a word and do it, is the saying of the Lord Jehovah. - Mâshâl, a proverb, saying current among the people, and constantly repeated as a truth. "The days become long," etc., i.e., the time is lengthening out, and yet the prophecy is not being fulfilled. אבד, perire, to come to nothing, to fail of fulfilment, is the opposite of בּוא, to come, to be fulfilled. God will put an end to these sayings, by causing a very speedy fulfilment of the prophecy. The days are near, and every word of the prophecy, i.e., the days in which every word predicted shall come to pass. The reason for this is given in Ezekiel 12:24 and Ezekiel 12:25, in two co-ordinate sentences, both of which are introduced with כּי. First, every false prophecy shall henceforth cease in Israel (Ezekiel 12:24); secondly, God will bring about the fulfilment of His own word, and that without delay (Ezekiel 12:25). Different explanations have been given of the meaning of Ezekiel 12:24. Kliefoth proposes to take שׁוא and מקסם as the predicate to חזון: no prophecy in Israel shall be vain and flattering soothsaying, but all prophecy shall become true, i.e., be fulfilled.

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