Exodus 9:6

9:1-7 God will have Israel released, Pharaoh opposes it, and the trial is, whose word shall stand. The hand of the Lord at once is upon the cattle, many of which, some of all kinds, die by a sort of murrain. This was greatly to the loss of the owners; they had made Israel poor, and now God would make them poor. The hand of God is to be seen, even in the sickness and death of cattle; for a sparrow falls not to the ground without our Father. None of the Israelites' cattle should die; the Lord shall sever. The cattle died. The Egyptians worshipped their cattle. What we make an idol of, it is just with God to remove from us. This proud tyrant and cruel oppressor deserved to be made an example by the just Judge of the universe. None who are punished according to what they deserve, can have any just cause to complain. Hardness of heart denotes that state of mind upon which neither threatenings nor promise, neither judgements nor mercies, make any abiding impression. The conscience being stupified, and the heart filled with pride and presumption, they persist in unbelief and disobedience. This state of mind is also called the stony heart. Very different is the heart of flesh, the broken and contrite heart. Sinners have none to blame but themselves, for that pride and ungodliness which abuse the bounty and patience of God. For, however the Lord hardens the hearts of men, it is always as a punishment of former sins.

And the Lord did that thing on the morrow,.... Brought a murrain, or a pestilential disease on the cattle. This, according to Bishop Usher, was on the second day of the seventh month, which afterwards became the first month, the month Abib, which answers to part of March and part of April, and seems to be about the seventeenth of March: and all the cattle of Egypt died; not all absolutely, for we read of some afterwards, Exodus 9:9 but all that were in the field, Exodus 9:3 and it may be not strictly all of them, but the greatest part of them, as Aben Ezra interprets it; some, and a great many of all sorts, in which limited sense the word "all" is frequently used in Scripture: but of the cattle of the children of Israel died not one; at least of the murrain, or by the hand of God, and perhaps not otherwise, which was very wonderful, since such a disorder is usually catching and spreading.

Exodus 9:6 . All the cattle of Egypt died — All that were in the field, Exodus 9:3 ; or a great number of every kind, so that the Egyptians saw that even the animals which they worshipped as gods could not save themselves. Bishop Warburton, in his Divine Legation of Moses, has given it as his opinion, that, in the early ages, the deities of Egypt were described by hieroglyphics or emblems, in which the pictures or images of beasts, birds, plants, reptiles, and every species of the animal or vegetable creation, were used as symbols or representations of their gods; and that, in process of time, the living animals, or real plants, thus represented, began to be deemed sacred, on account of this circumstance: and he thinks that the animals or plants themselves were not really worshipped till after the time of Moses. We know, however, that the Israelites learned in Egypt to make a god of a calf, from which it seems evident that that animal was worshipped there. But if the bishop’s opinion be right, and animals were not worshipped so early as the time of Moses, they certainly were held in great veneration, as symbols of their gods, and the subjecting them to a pestilence was, in effect, opposing and warring against the deities whom they represented. Not one of the cattle of the Israelites died — The gracious care of God is not only over the persons of those that fear him, but over all that belongs to them.

Whatever the poorest Israelite possessed, the Lord was the protector of it, while all that belonged to the king and people of Egypt was exposed to the destructive ravages of those plagues with which divine justice saw fit to punish their idolatries and oppressions of his people. But doth God take care of oxen? Yes, he doth; his providence extends itself to the meanest of his creatures.

6 . all the cattle ] unless there is a real inconsistency in the narrative, the ‘all’ must not be pressed, but understood (as often in Heb.) merely to denote such a large number that those which remain may be disregarded (Keil); for cattle belonging to the Egyptians are mentioned afterwards, vv. 19–21, also Exodus 11:5 ; Exodus 12:29 ; Exodus 13:15 . Exodus 9:6

6. all the cattle of Egypt died—not absolutely every beast, for we find (Ex 9:19, 21) that there were still some left; but a great many died of each herd—the mortality was frequent and widespread. The adaptation of this judgment consisted in Egyptians venerating the more useful animals such as the ox, the cow, and the ram; in all parts of the country temples were reared and divine honors paid to these domesticated beasts, and thus while the pestilence caused a great loss in money, it also struck a heavy blow at their superstition.

In the words "all the cattle of the Egyptians died," all is not to be taken in an absolute sense, but according to popular usage, as denoting such a quantity, that what remained was nothing in comparison; and, according to Exodus 9:3 , it must be entirely restricted to the cattle in the field. For, according to Exodus 9:9 and Exodus 9:19 , much of the cattle of the Egyptians still remained even after this murrain, though it extended to all kinds of cattle, horses, asses, camels, oxen, and sheep, and differed in this respect from natural murrains.

[Bible] 8:27. We will go three days' journey into the wilderness; and we will sacrifice to the Lord our God, as he hath commanded us. 8:28. And Pharao said: I will let you go to sacrifice to the Lord your God in the wilderness, but go no farther: pray for me. 8:29. And Moses said: I will go out from thee, and will pray to the Lord: and the flies shall depart from Pharao, and from his servants, and from his people to morrow: but do not deceive any more, in not letting the people go to sacrifice to the Lord. 8:30. So Moses went out from Pharao, and prayed to the Lord. 8:31. And he did according to his word: and he took away the flies from Pharao, and from his servants, and from his people: there was not left so much as one. 8:32. And Pharao's heart was hardened, so that neither this time would he let the people go. Exodus Chapter 9 The fifth plague is a murrain among the cattle. The sixth, of boils in men and beasts. The seventh, of hail. Pharao promiseth again to let the people go, and breaketh his word. 9:1. And the Lord said to Moses: Go in to Pharao, and speak to him: Thus saith the Lord God of the Hebrews: Let my people go to sacrifice to me. 9:2. But if thou refuse, and withhold them still: 9:3. Behold my hand shall be upon thy fields; and a very grievous murrain upon thy horses, and asses, and camels, and oxen, and sheep. 9:4. And the Lord will make a wonderful difference between the possessions of Israel and the possessions of the Egyptians, that nothing at all shall die of those things that belong to the children of Israel. 9:5. And the Lord appointed a time, saying: To morrow will the Lord do this thing in the land. 9:6. The Lord therefore did this thing the next day: and all the beasts of the Egyptians died, but of the beasts of the children of Israel there died not one. All the beasts... That is, many of all kinds. 9:7. And Pharao sent to see; and there was not any thing dead of that which Israel possessed. And Pharao's heart was hardened, and he did not let the people go.

[Reformed Biblical] Thy cattle which they kept for their wool or milk, or manifold uses and services, though not for fo od and sacri fice. Exodus 9:4 Exodus 9:5 Exodus 9 :6 ## All the cattle; either of all sorts, or a very great number of them, as the word all is frequently used; or rather, all that were in the field, as it is expressly limited, Exo_9:3, but not all absolutely, as appears from Exo_9:9,19,25 14:23. Exodus 9:7 Exodus 9:8 Take to you handfuls of ashes, to mind them of their cruel usage of the Israelites in their furnace, of which see Deu_4:20 Jer_11:4. Both were to take them up, but Moses only to sprinkle them, as at other times Aaron only did the work, to show that they were but instruments, which God could use as he pleased, and God was the principal author of it. Exodus 9:9 A burning scab, which quickly raised blains and blisters; whereby they were both vehemently inclined to scratch themselves, and yet utterly disenabled from it by its great soreness. Exodus 9:10 God multiplying that dust, and heating it, and then dispersing it over all the land, and causing it to fall and rest upon the bodies of the Egyptians. Exodus 9:11 ## Could not stand before Moses, as they hitherto had done, both as spies and as adversaries