Exodus 9:33

9:22-35 Woful havoc this hail made: it killed both men and cattle; the corn above ground was destroyed, and that only preserved which as yet was not come up. The land of Goshen was preserved. God causes rain or hail on one city and not on another, either in mercy or in judgment. Pharaoh humbled himself to Moses. No man could have spoken better: he owns himself wrong; he owns that the Lord is righteous; and God must be justified when he speaks, though he speaks in thunder and lightning. Yet his heart was hardened all this while. Moses pleads with God: though he had reason to think Pharaoh would repent of his repentance, and he told him so, yet he promises to be his friend. Moses went out of the city, notwithstanding the hail and lightning which kept Pharaoh and his servants within doors. Peace with God makes men thunder-proof. Pharaoh was frightened by the tremendous judgment; but when that was over, his fair promises were forgotten. Those that are not bettered by judgments and mercies, commonly become worse.

And Moses went out of the city from Pharaoh,.... Into the field, where, being retired from company, he could freely, and without being disturbed, pray unto God: and spread abroad his hands unto the Lord; denoting the spreading of cases before God, and expectation, hope, and readiness to receive favours from him: and the thunder and hail ceased; immediately upon the entreaty of Moses; see the power and prevalence of prayer: a like instance we have in Elijah, James 5:17 and the rain was not poured upon the earth; so that there was rain as well as hail, which was restrained and entirely ceased.

Exodus 9:33-34 . Moses went out of the city — Not only for privacy in his communication with God, but to show that he durst venture abroad into the field, notwithstanding the hail and lightning, knowing that every hail- stone had its direction from God. And spread abroad his hands unto the Lord — An outward expression of earnest desire, and humble expectation. He prevailed with God; but he could not prevail with Pharaoh: he sinned yet more, and hardened his heart — The prayer of Moses opened and shut heaven, like Elijah’s. And such is the power of God’s two witnesses, Revelation 11:6 . Yet neither Moses nor Elijah, nor those two witnesses, could subdue the hard hearts of men. Pharaoh was frighted into compliance by the judgment, but, when it was over, his convictions vanished.

(33) Moses went out of the city . . . and spread abroad his hands. —Moses did not fear the storm. Though it still raged, he quitted the shelter of the city, and went out into the midst of it, and spread out his hands to God, when lo! at once the rain, and hail, and thunder ceased at his bidding, and soon “there was a great calm.” As Millington observes—“Moses knew that he was safe, though all around might be destroyed; the very hairs of his head were all numbered, not one of them could perish. Standing there under the tempestuous canopy of heaven, bareheaded, in the attitude of prayer, he spread abroad his hands unto the Lord, and the thunder and hail ceased, and the rain was not poured upon the earth” ( Plagues of Egypt, p. 135).

Verse 33. - The rain was not poured upon the earth . Rain had not been previously mentioned, as it was no part of the plague, that is, it caused no damage. But Moses, recording the cessation as an eye-witness, recollects that rain was mingled with the hail, and that, at his prayer, the thunder, the hail, and the rain all ceased. The touch is one which no later writer would have introduced. Exodus 9:33

31, 32. the flax and the barley was smitten, &c.—The peculiarities that are mentioned in these cereal products arise from the climate and physical constitution of Egypt. In that country flax and barley are almost ripe when wheat and rye (spelt) are green. And hence the flax must have been "bolled"—that is, risen in stalk or podded in February, thus fixing the particular month when the event took place. Barley ripens about a month earlier than wheat. Flax and barley are generally ripe in March, wheat and rye (properly, spelt) in April.

CHAPTER 9 Ex 9:1-7. Murrain of Beasts.God threatens to smite his cattle with a pestilence, Exodus 9:1-3; but spares Israel’s, Exodus 9:4. Appoints a time for the execution hereof, Exodus 9:5; wherein the Egyptians’ cattle dies, Exodus 9:6. Pharaoh’s obstinacy, Exodus 9:7. God strikes all Egypt with boils, which is the sixth plague, Exodus 9:10. The magicians are not able to stand before Moses, Exodus 9:11. Pharaoh’s heart hardened according to the word of the Lord, Exodus 9:12. God commands Moses to repeat his message, Exodus 9:13; and threatens Pharaoh with more grievous plagues, Exodus 9:14. God’s end in raising up Pharaoh, Exodus 9:16. The seventh plague, viz. hail and rain, Exodus 9:18. God’s counsel for the securing of their cattle, Exodus 9:19. The execution of this plague, Exodus 9:23. The effects of it, Exodus 9:25. The land of Goshen is preserved, Exodus 9:26. Pharaoh’s confession, Exodus 9:27. Moses’ prayer for him, Exodus 9:29. He foretells Pharaoh’s obstinacy, Exodus 9:30. By Moses’s entreaty the plague is stayed, Exodus 9:33. Pharaoh’s heart remains hardened, Exodus 9:34,35. No text from Poole on this verse.

[Reformed Biblical] their utmost power and diligence to prevent it. Exodus 8:27 For we know not what kind or number of sacrifices to offer to him till we come thither. Exodus 8:28 Exodus 8:29 Exodus 8:30 Exodus 8:31 Exodus 8:32 ## Exodus 9:1 EXODUS CHAPTER 9 God threatens to smite his cattle with a pestilence, Exo_9:1-3; but spares Israel’s, Exo_9:4. Appoints a time for the execution hereof, Exo_9:5; wherein the Egyptians’ cattle dies, Exo_9:6. Pharaoh’s obstinacy, Exo_9:7. God strikes all Egypt with boils, which is the sixth plague, Exo_9:10. The magicians are not able to stand before Moses, Exo_9:11. Pharaoh’s heart hardened according to the word of the Lord, Exo_9:12. God commands Moses to repeat his message, Exo_9:13; and threatens P haraoh with more grievous plagues, Exo_9:14. God’s end in raising up Pharaoh, Exo_9:16. The seventh plague, viz. hail and rain, Exo_9:18. God’s counsel for the securing of their cattle, Exo_9:19. The execution of this plague, Exo_9:23. The effects of it, Exo_9:25. The land of Goshen is preserved, Exo_9:26. Pharaoh’s confession, Exo_9:27. Moses’ prayer for him, Exo_9:29. He foretells Pharaoh’s obstinacy, Exo_9:30. By Moses’s entreaty the plague is stayed, Exo_9:33. Pharaoh’s heart remains hardened, Exo_9:34,35. Exodus 9:2 Exodus 9:3 The hand of the Lord; in an immediate manner, not by my rod, that thou mayst know it is not I, but the Lord, which doth all these things to thee. ##