Exodus 5:20

5:10-23 The Egyptian task-masters were very severe. See what need we have to pray that we may be delivered from wicked men. The head-workmen justly complained to Pharaoh: but he taunted them. The malice of Satan has often represented the service and worship of God, as fit employment only for those who have nothing else to do, and the business only of the idle; whereas, it is the duty of those who are most busy in the world. Those who are diligent in doing sacrifice to the Lord, will, before God, escape the doom of the slothful servant, though with men they do not. The Israelites should have humbled themselves before God, and have taken to themselves the shame of their sin; but instead of that, they quarrel with those who were to be their deliverers. Moses returned to the Lord. He knew that what he had said and done, was by God's direction; and therefore appeals to him. When we find ourselves at any time perplexed in the way of our duty, we ought to go to God, and lay open our case before him by fervent prayer. Disappointments in our work must not drive us from our God, but still we must ponder why they are sent.

And they met Moses and Aaron,.... The officers of the children of Israel, who had been with their complaints to Pharaoh: who stood in the way as they came forth from Pharaoh; they, had placed themselves in a proper situation, that they might meet them when they came out, and know what success they had, and which they were extremely desirous of hearing; by which they might judge in what temper Pharaoh was, and what they might for the future expect from him in consequence of their embassy.

Verses 20, 21. - On quitting the presence of Pharaoh, the officers of the Israelites, burning with the sense of the injustice done them, and deeply apprehensive with respect to their own future, found Moses and Aaron waiting in the precincts of the court to know the result of their application. It need cause no surprise that they poured out their pent-up indignation upon them. Were not Moses and Aaron the sole cause of the existing state of things? Did not the extreme affliction of the people, did not their own sufferings in the past, did not their apprehended sufferings in the future, originate wholly in the seductive words which the two brothers had addressed to them at the assembly of the people? ( Exodus 4:29-31 ). Accordingly, they denounced, almost cursed their officious would-be deliverers ( Exodus 5:21 ). "The Lord look upon you, and judge" between you and us, whether the blame of this whole matter does not lie upon you, its initiators - you have made us to be abhorred in the sight of Pharaoh, and of the Egyptians generally you have brought us into danger of our lives - the Lord judge you!" Verse 20. - Who stood in the way . Rather, "who waited to meet them." It was not accident, but design, that had brought the two brothers to the spot. They were as anxious as the officers to know what course Pharaoh would take - whether he would relax the burthens of the people or no - whether he would have compassion or the contrary. Exodus 5:20

Ye are idle - The old Egyptian language abounds in epithets which show contempt for idleness. The charge was equally offensive and ingenious; one which would be readily believed by Egyptians who knew how much public and private labors were impeded by festivals and other religious ceremonies. Among the great sins which, according to Egyptian belief, involved condemnation in the final judgment, idleness is twice mentioned.

20, 21. they met Moses … The Lord look upon you, and judge—Thus the deliverer of Israel found that this patriotic interference did, in the first instance, only aggravate the evil he wished to remove, and that instead of receiving the gratitude, he was loaded with the reproaches of his countrymen. But as the greatest darkness is immediately before the dawn, so the people of God are often plunged into the deepest affliction when on the eve of their deliverance; and so it was in this case.

CHAPTER 5 Ex 5:1-23. First Interview with Pharaoh. 1. Moses and Aaron went in—As representatives of the Hebrews, they were entitled to ask an audience of the king, and their thorough Egyptian training taught them how and when to seek it. and told Pharaoh—When introduced, they delivered a message in the name of the God of Israel. This is the first time He is mentioned by that national appellation in Scripture. It seems to have been used by divine direction (Ex 4:2) and designed to put honor on the Hebrews in their depressed condition (Heb 11:16).Moses and Aaron entreateth Pharaoh to let the people go, Exodus 5:1. Pharaoh’s blasphemous refusal, Exodus 5:2. Chides Moses and Aaron for their request, Exodus 5:4. Pharaoh, seeing the Israelites to be many, Exodus 5:5, commands the task-masters and officers to increase their bondage, Exodus 5:6-9. The task-masters go and do as Pharaoh commands, Exodus 5:10,11. The scattering of the people throughout Egypt, Exodus 5:12. The task-masters’ cruelty to the officers of the Israelites, Exodus 5:14. The officers’ complaint to Pharaoh, Exodus 5:15,16. He upbraids them with idleness, Exodus 5:17. His harsh answer, Exodus 5:18. The officers of the children of Israel meet Moses and Aaron, and blame them, Exodus 5:20,21. Moses returns and complains to God, Exodus 5:22,23. Moses and Aaron went in, and with them some of the elders of Israel, as may seem from Exodus 3:18, though here only the two chiefs be mentioned.

And afterward Moses and Aaron came, and said unto Pharaoh, Thus saith Jehovah, the God of Israel, Let my people go, that they may hold a feast unto me in the wilderness. And Pharaoh said, Who is Jehovah, that I should hearken unto his voice to let Israel go? I know not Jehovah, and moreover I will not let Israel go. And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days' journey into the wilderness, and sacrifice unto Jehovah our God, lest he fall upon us with pestilence, or with the sword. And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, loose the people from their works? get you unto your burdens. And Pharaoh said, Behold, the people of the land are now many, and ye make them rest from their burdens. And the same day Pharaoh commanded the taskmasters of the people, and their officers, saying, Ye shall no more give the people straw to make brick, as heretofore: let them go and gather straw for themselves. And the number of the bricks, which they did make heretofore, ye shall lay upon them; ye shall not diminish aught thereof: for they are idle; therefore they cry, saying, Let us go and sacrifice to our God. Let heavier work be laid upon the men, that they may labor therein; and let them not regard lying words. And the taskmasters of the people went out, and their officers, and they spake to the people, saying, Thus saith Pharaoh, I will not give you straw. Go yourselves, get you straw where ye can find it: for nought of your work shall be diminished. So the people were scattered abroad throughout all the land of Egypt to gather stubble for straw. And the taskmasters were urgent saying, Fulfil your works, your daily tasks, as when there was straw. And the officers of the children of Israel, whom Pharaoh's taskmasters had set over them, were beaten, and demanded, Wherefore have ye not fulfilled your task both yesterday and to-day, in making brick as heretofore? Then the officers of the children of Israel came and cried unto Pharaoh, saying, Wherefore dealest thou thus with thy servants? There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants are beaten; but the fault it in thine own people. But he said, Ye are idle, ye are idle: therefore ye say, Let us go and sacrifice to Jehovah. Go therefore now, and work; for there shall no straw be given you, yet shall ye deliver the number of bricks. And the officers of the children of Israel did see that they were in evil case, when it was said, Ye shall not diminish aught from your bricks, your daily tasks. And they met Moses and Aaron, who stood in the way, as they came forth from Pharaoh: and they said unto them, Jehovah look upon you, and judge: because ye have made our savor to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to slay us. And Moses returned unto Jehovah, and said, Lord, wherefore hast thou dealt ill with this people? why is it that thou hast sent me? For since I came to Pharaoh to speak in thy name, he hath dealt ill with this people; neither hast thou delivered thy people at all.