Exodus 4:28

4:24-31 God met Moses in anger. The Lord threatened him with death or sent sickness upon him, as the punishment of his having neglected to circumcise his son. When God discovers to us what is amiss in our lives, we must give all diligence to amend it speedily. This is the voice of every rod; it calls us to return to Him that smites us. God sent Aaron to meet Moses. The more they saw of God's bringing them together, the more pleasant their interview was. The elders of Israel met them in faith, and were ready to obey them. It often happens, that less difficulty is found than was expected, in such undertakings as are according to the will of God, and for his glory. Let us but arise and try at our proper work, the Lord will be with us and prosper us. If Israel welcomed the tidings of their deliverance, and worshipped the Lord, how should we welcome the glad tidings of redemption, embrace it in faith, and adore the Redeemer!

And Moses told Aaron all the words of the Lord, who had sent him,.... He declared his mission and commission from God, and gave him the particulars of what was to be said both to the people of Israel and to the king of Egypt; and this he did, because Aaron was to be his spokesman unto them: and all the signs which he had commanded him; to do, first before the children of Israel, and then before Pharaoh; before the one to obtain credit of them, as being sent of God, and before the other to get leave of him for the departure of Israel out of Egypt.

Verse 28. - Moses told Aaron all the words of the Lord . Perfect confidence between the two brothers was absolutely necessary for the success of their enterprise; and Moses wisely, at their very first interview, made Aaron acquainted with the entire series of Divine revelations that had been made to him, keeping nothing back, but communicating to him "all the words of the Lord." Who had sent him . Rather, "which he had laid upon him." (So the LXX., the Vulgate, Knobel, Kalisch, and others.) All the signs . Compare verses 3-9 and verse 23. CHAPTER 4:29-31 Exodus 4:28

After the removal of the sin, which had excited the threatening wrath of Jehovah, Moses once more received a token of the divine favour in the arrival of Aaron, under the direction of God, to meet him at the Mount of God ( Exodus 3:1 ). To Aaron he related all the words of Jehovah, with which He had sent (commissioned) him (שׁלח with a double accusative, as in 2 Samuel 11:22 ; Jeremiah 42:5 ), and all the signs which He had commanded him (צוּה also with a double accusative, as in Genesis 6:22 ). Another proof of the favour of God consisted of the believing reception of his mission on the part of the elders and the people of Israel. "The people believed" (ויּאמן) when Aaron communicated to them the words of Jehovah to Moses, and did the signs in their presence. "And when they heard that Jehovah had visited the children of Israel, and had looked upon their affliction, they bowed and worshipped." (Knobel is wrong in proposing to alter ישׁמעוּ into ישׂמחוּ, according to the Sept. rendering, καὶ ἐχάρη). The faith of the people, and the worship by which their faith was expressed, proved that the promise of the fathers still lived in their hearts. And although this faith did not stand the subsequent test ( Exodus 5 ), yet, as the first expression of their feelings, it bore witness to the fact that Israel was willing to follow the call of God.

Preparation of the priests' clothes. - Previous to the description of the dress itself, we have a statement in Exodus 39:1 of the materials employed, and the purpose to which they were devoted ("cloths of service," see at Exodus 31:10 ). The robes consisted of the ephod ( Exodus 39:2-7 , as in Exodus 28:6-12 ), the choshen or breastplate ( Exodus 39:8-21 , as in Exodus 28:15-29 ), the mel or over-coat ( Exodus 39:22-26 , as in Exodus 28:31-34 ); the body-coats, turbans, drawers, and girdles, for Aaron and his sons ( Exodus 39:27-29 , as in Exodus 28:39-40 , and Exodus 28:42 ). The Urim and Thummim are not mentioned (cf. Exodus 28:30 ). The head-dresses of the ordinary priests, which are simply called "bonnets" in Exodus 28:40 , are called "goodly bonnets" or "ornamental caps" in Exodus 39:28 of this chapter (מגבּעת פּארי, from פּאר an ornament, cf. פּאר ornatus fuit).