Exodus 4:20

4:18-23 After God had appeared in the bush, he often spake to Moses. Pharaoh had hardened his own heart against the groans and cries of the oppressed Israelites; and now God, in the way of righteous judgment, hardens his heart against the teaching of the miracles, and the terror of the plagues. But whether Pharaoh will hear, or whether he will forbear, Moses must tell him, Thus saith the Lord. He must demand a discharge for Israel, Let my son go; not only my servant, whom thou hast no right to detain, but my son. It is my son that serves me, and therefore must be spared, must be pleaded for. In case of refusal I will slay thy son, even thy first-born. As men deal with God's people, let them expect so to be dealt with.

And Moses took his wife, and his sons,.... Gershom and Eliezer; by which it appears that he intended to stay in Egypt, and that he believed that God would work deliverance by him: and set them upon an ass: which though with us a mean creature, yet in those times and countries were rode upon by great personages; and these, as Aben Ezra says, were reckoned in Egypt more honourable than mules. It may be the singular is put for the plural, and that each of them was set upon an ass, with servants to take care of them: and he returned to the land of Egypt; that is, he set forward to go thither; for before he got thither, various things are related which befell him: and Moses took the rod of God in his hand: his shepherd's staff, so called, because God ordered him to take it; and besides, he had wrought signs and wonders by it already, and would do many more.

(20) His sons. —Only one had been mentioned previously, viz., Gershom ( Exodus 2:22 ), unless we accept the Vulgate addition to that place. But another had been recently born to him. Set them upon an ass.—Heb., upon the ass, i.e., cither “upon his ass,” or, according to some, “upon asses.” The singular of a substantive with the article is sometimes used for the genus (Genesis 15:11). He returned.—Rather, set out to return (ἐπέστρεψεν, LXX.). The rod of God.—An emphatic phrase. God’s endowment of the rod with miraculous power had made it “the rod of God.” It was the instrument by means of which most of the plagues and the other miracles were wrought (Exodus 7:20; Exodus 8:6; Exodus 8:17; Exodus 9:23; Exodus 10:13; Exodus 14:16; Exodus 17:5; Numbers 20:9; &c).

His sons, Gershom, Exodus 2:22 , and Eliezer, Exodus 18:4 , whom he intended to carry with him; but afterwards observing that they were like to be impediments to him in his great business, and being well assured that it would not be long ere he returned to them, he sent them back to Jethro, as may seem from Exodus 18:5 . Upon an ass: one ass might be sufficient for her and her two children, because one of them was but little, Exodus 4:25 . Or ass may be put for asses , which changes of the numbers is very frequent in Scripture. The rod of God; his shepherd’s rod so called, partly because it was appropriated to God’s special service, to be the instrument in all his glorious works; and partly to show that whatsoever was done by that rod, was not done by any virtue in the rod, or in Moses’s hand, but merely by the power of God, who was pleased for the greater confusion of his enemies to use so mean an instrument.

Verse 20. - His sons . Gershom, already mentioned ( Exodus 2:22 ), and Eliezer ( Exodus 18:4 ), who was probably an infant. Set them upon an ass . Literally, "the ass," i.e . the one ass that belonged to him. The word might best be translated " his ass." When Moses is said to have "set them upon" the animal, we need not understand "all of them." Probably Zipporah and her baby rode, while Gershom walked with his father. Though horses were known in Egypt before this, they could not be used in the Sinaitic peninsula, and the employment of an ass by Moses is thoroughly appropriate. Returned . I.e. "set out to return." Took the rod of God in his hand . This is of course the "rod" of ver. 2, which had become "the rod of God" by the miracle of vers. 3 and 4, and which God had commanded him to take to Egypt (ver. 17). Exodus 4:20

20a (J). his wife , &c.] according to E Moses went alone into Egypt, and was only joined by his wife and sons afterwards ( Exodus 18:5 ). his sons ] The birth of only one son has been hitherto mentioned ( Exodus 2:22 ); and Exodus 4:25 suggests strongly that only one son was with Moses at the time: Di. and others are therefore probably right in thinking that we should read his son , the plural being an alteration due to an editor or scribe who thought that account should be taken of Exodus 18:2-4 . 20b (E). the rod of God ] So Exodus 17:9 , cf. on Exodus 4:17 .

20. Moses took his wife and his sons, and set them upon an ass—Septuagint, "asses." Those animals are not now used in the desert of Sinai except by the Arabs for short distances. returned—entered on his journey towards Egypt. he took the rod of God—so called from its being appropriated to His service, and because whatever miracles it might be employed in performing would be wrought not by its inherent properties, but by a divine power following on its use. (Compare Ac 3:12).

CHAPTER 4 Ex 4:1-31. Miraculous Change of the Rod, &c. 1. But, behold—Hebrew, "If," "perhaps," "they will not believe me."—What evidence can I produce of my divine mission? There was still a want of full confidence, not in the character and divine power of his employer, but in His presence and power always accompanying him. He insinuated that his communication might be rejected and he himself treated as an impostor.Moses’s objection, Exodus 4:1. The answer, Exodus 4:2. God turns his rod into a serpent, Exodus 4:3-5. He adds another sign, Exodus 4:6-8. And lest they would not believe, water is turned into blood, Exodus 4:9. Moses’s objection, Exodus 4:10. God argues with him, Exodus 4:11. God’s command and promise, Exodus 4:12. Moses’s answer, Exodus 4:13. God is angry, and enjoins Aaron to the same employment, Exodus 4:14; tells what Aaron should be, and what Moses should do, Exodus 4:15-17. Moses returning to Jethro, craves leave to go to Egypt to see his brethren: Jethro’s grant, Exodus 4:18. Moses having taken the rod of God, departs with his wife and children into Egypt, Exodus 4:20. God tells him what he should say to Pharaoh, Exodus 4:22,23. God seeketh to kill Moses, Exodus 4:24. Zipporah with a sharp knife cuts off her son’s foreskin and what she said, Exodus 4:25,26. God commands Aaron to meet Moses, Exodus 4:27. Moses declares to Aaron both what he had heard and seen, Exodus 4:28.

Moses then set out upon his journey, with his wife and sons. בּניו is not to be altered into בּנו, as Knobel supposes, notwithstanding the fact that the birth of only one son has hitherto been mentioned ( Exodus 2:22 ); for neither there, nor in this passage ( Exodus 4:25 ), is he described as the only son. The wife and sons, who were still young, he placed upon the ass (the one taken for the purpose), whilst he himself went on foot with "the staff of God" - as the staff was called with which he was to perform the divine miracles ( Exodus 4:17 ) - in his hand. Poor as his outward appearance might be, he had in his hand the staff before which the pride of Pharaoh and all his might would have to bow.

[Reformed Biblical] ty years, as appears by comparing Exo_7:7, with Act_7:30. ## The king of Egypt died; and after him one or two more of his sons or successors, and the rest who sought for Moses’s life, Exo_4:19. ## The children of Israel sighed, because though th eir great oppressor was dead, yet they found no relief, as they hoped to do. Exodus 2:24 Exodus 2:25 Heb. Knew them, so as to p ity and help them; as words of knowledge are oft used, as Psa_1:6 31:7. He who seemed to have rejected them, now owned them for his people, and came for their rescue. ## Exodus 3:1 EXODUS CHAPTER 3 ## Moses keeping Jethro’s flock, cometh to mount Horeb, Exo_3:1. There God appears to him in a burning bush, Exo_3:2. Moses beholds it, Exo_3:3. God calls to him out of the burning bush, Exo_3:4; cautions him what to do, Exo_3:5 ,6 . God seeth their afflictions, Exo_3:7; promises them a happy deliverance, Exo_3:8; sends Moses to Pharaoh, Exo_3:10. He desires to be excused because un worthy, Exo_