Exodus 36:1

Exodus 36:1

Commentary from the Reformed tradition and beyond

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John Gill — John Gill's Exposition of the Entire Bible
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Exodus 36:1 INTRODUCTION TO EXODUS 36 Bezaleel and Aholiab, with the artificers under them, having a call as well as qualifications for the service of the sanctuary, and having received from Moses the materials for it, set about it, Exodus 36:1 but the people bringing more than w...
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Exodus 36:1 INTRODUCTION TO EXODUS 36 Bezaleel and Aholiab, with the artificers under them, having a call as well as qualifications for the service of the sanctuary, and having received from Moses the materials for it, set about it, Exodus 36:1 but the people bringing more than was necessary, they acquaint Moses with it, who by a proclamation restrained from it, Exodus 36:4 and next an account is given of the several things that were wrought by them, as first the curtains for the tabernacle, both of linen and goats' hair, and the coverings of them, Exodus 36:8 next the boards for the tabernacle, and the sockets they were set in, and the bars for the boards, Exodus 36:20 and then the vail which parted the most holy place from the holy place, and the hanging which divided between the holy place and the court, Exodus 36:35. Ver. 1. Then wrought Bezaleel and Aholiab, and every wise hearted man,....
Matthew Henry's Concise Commentary — Matthew Henry's Concise Commentary — Exodus (BibleHub)
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36:1-38 The making of the tabernacle The liberality of the people restrained. - The readiness and zeal with which these builders set about their work, the exactness with which they performed it, and the faithfulness with which they objected to receive more contributions, are wort...
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36:1-38 The making of the tabernacle The liberality of the people restrained. - The readiness and zeal with which these builders set about their work, the exactness with which they performed it, and the faithfulness with which they objected to receive more contributions, are worthy of our imitation. Thus should we serve God, and our superiors also, in all things lawful. Thus should all who are in public trusts abhor filthy lucre, and avoid all occasions and temptations to covetousness. Where have we the representation of God's love towards us, that we by love dwell in him and he in us, save in Emmanuel? Mt 1:23. This is the sum of the ministry of reconciliation, 2Co 5:18,19. This was the design of the tabernacle of witness, a visible testimony of the love of God to the race of men, however they were fallen from their first state. And this love was shown by Christ's taking up his abode on earth; by the Word being made flesh, Joh 1:14, wherein, as the original expresses it, he did tabernacle among us.
Gill's Exposition of the Entire Bible — Gill's Exposition of the Entire Bible — Exodus (BibleHub)
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Then wrought Bezaleel and Aholiab, and every wise hearted man,.... Or every ingenious artificer under them: when they began to work is not precisely said, but it is very probable they set about it directly, as soon as they were furnished with materials for it, nor is it said wher...
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Then wrought Bezaleel and Aholiab, and every wise hearted man,.... Or every ingenious artificer under them: when they began to work is not precisely said, but it is very probable they set about it directly, as soon as they were furnished with materials for it, nor is it said where they wrought; it is very likely there was a particular place, where they were ranged according to their respective manufactories, and where they did their work under the inspection, and by the direction of these two men: in whom the Lord put wisdom and understanding, to know how to work all manner of work, for the service of the sanctuary, according to all that the Lord had commanded; for as all the wisdom and understanding, which Bezaleel and Aholiab had for the building of the tabernacle, and making everything appertaining to it, and for instructing others to do the same, were from the Lord; so all the wisdom, understanding, and capacity in the artificers to learn of them, and work according to their directions, were also from him; who in a very extraordinary manner enlarged their faculties, and increased their natural abilities, to take in what was suggested to them, and perform their work exactly agreeable thereunto.
Ellicott's Commentary for English Readers — Ellicott's Commentary for English Readers — Exodus (BibleHub)
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XXXVI. THE WORK COMMENCED AND THE LIBERALITY OF THE PEOPLE RESTRAINED. (1) This verse is introductory to the entire section, which may be viewed as extending from the present point to the close of Exodus 39. It states, in brief, that Bezaleel and Aholiab, with the skilled workmen...
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XXXVI. THE WORK COMMENCED AND THE LIBERALITY OF THE PEOPLE RESTRAINED. (1) This verse is introductory to the entire section, which may be viewed as extending from the present point to the close of Exodus 39. It states, in brief, that Bezaleel and Aholiab, with the skilled workmen at their disposal, proceeded to the accomplishment of the work which Moses had committed to them, and effected it “according to all that the Lord had commanded.” i.e., according to the instructions given to Moses in Mount Sinai, and recorded in Exodus 25-30. The entire section is little more than a repetition of those chapters, differing from them merely in recording as done that which had in them been ordered to be done. The minute exactness of the repetition is very remarkable, and seems intended to teach the important lesson, that acceptable obedience consists in a complete and exact observance of God’s commandments in all respects down to the minutest point.
Geneva Study Bible — Geneva Study Bible — Exodus (BibleHub)
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Then wrought Bezaleel and Aholiab, and every wise hearted man, in whom the LORD put wisdom and understanding to know how to work all manner of work for the service of the {a} sanctuary, according to all that the LORD had commanded. (a) By the sanctuary he means all the tabernacle...
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Then wrought Bezaleel and Aholiab, and every wise hearted man, in whom the LORD put wisdom and understanding to know how to work all manner of work for the service of the {a} sanctuary, according to all that the LORD had commanded. (a) By the sanctuary he means all the tabernacle.
Pulpit Commentary — Pulpit Commentary — Exodus (BibleHub)
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Verses 1-3 and 8-38. - THE PROGRESS OF THE WORK, AND THE SUPERFLUOUS LIBERALITY OF THE PEOPLE - THE LATTER HAS TO BE RESTRAINED (vers. 3-7). Bezaleel and Aholiab felt that the time for action was now come. They at once addressed themselves to their task. Moses delivered into thei...
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Verses 1-3 and 8-38. - THE PROGRESS OF THE WORK, AND THE SUPERFLUOUS LIBERALITY OF THE PEOPLE - THE LATTER HAS TO BE RESTRAINED (vers. 3-7). Bezaleel and Aholiab felt that the time for action was now come. They at once addressed themselves to their task. Moses delivered into their hands all the various offerings which the people, rich and poor, had brought in ( Exodus 35:21-29 ); and skilled workmen were immediately called upon to shape it for the designed uses. The fact of the work being commenced did not stop the inflow of gifts. More and yet more continued to be brought "every morning" (ver. 3). At last it became clear that the supply had exceeded the demand; and the workmen reported so to Moses (vers. 4, 5), who thereupon commanded that the offerings should cease (ver. 6). The progress of the work is then reported in detail, and in the following order: - 1. The covering for the tabernacle (vers. 8-13); 2. The goats' hair covering for the tent above the tabernacle (vers. 14-18); 3. The outer coverings of rams' skins and seals' skins (ver. 19); 4. The boards for the walls of the tabernacle (vers. 20-30); 5. The bars for the boards (vers. 31-34); 6. The veil of the most holy place (vers. 35, 30); 7. The hanging for the entrance to the tabernacle (vers. 37, 38). The chapter, from ver. 8, runs parallel with ch. 26, differing from it mainly in describing as made that which in ch. 26. is ordered to be made. Verse 1. - Then wrought Bezaleel, etc.
Pulpit Commentary — Pulpit Commentary — Exodus (BibleHub)
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This is introductory to the entire sub-section, which extends to the end of ch. 39. It means - "Then, under the direction of Bezaleel and Aholiab, began the work of constructing that place of meeting for which commandment had been given to Moses in the mount." The master-craftsme...
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This is introductory to the entire sub-section, which extends to the end of ch. 39. It means - "Then, under the direction of Bezaleel and Aholiab, began the work of constructing that place of meeting for which commandment had been given to Moses in the mount." The master-craftsmen, and those under them, "wrought," and took care that all was done according to all that the Lord had commanded. It is to mark the exactitude of the obedience that chs. 36. - 39, follow so closely, and with such minuteness, the wording of chs. 26. - 28. Exodus 36:1
Barnes' Notes on the Bible — Barnes' Notes on the Bible — Exodus (BibleHub)
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See the notes to Exodus 26 . See the notes to Exodus 25. For Exodus 38:1-7 and Exodus 38:9-20 see the notes to Exodus 27.
Cambridge Bible for Schools and Colleges — Cambridge Bible for Schools and Colleges — Exodus (BibleHub)
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1 . in whom , &c.] cf. Exodus 31:6 b. the service of ] i.e. the business of constructing, as Exodus 35:24 . So v. 3. according to ] with regard to .
Jamieson-Fausset-Brown Bible Commentary — Jamieson-Fausset-Brown Bible Commentary — Exodus (BibleHub)
Pinpointed
CHAPTER 36 Ex 36:1-38. Offerings Delivered to the Workmen. 1. Then wrought Bezaleel and Aholiab, and every wise-hearted man, &c.—Here is an illustrious example of zeal and activity in the work of the Lord. No unnecessary delay was allowed to take place; and from the moment the fi...
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CHAPTER 36 Ex 36:1-38. Offerings Delivered to the Workmen. 1. Then wrought Bezaleel and Aholiab, and every wise-hearted man, &c.—Here is an illustrious example of zeal and activity in the work of the Lord. No unnecessary delay was allowed to take place; and from the moment the first pole was stuck in the ground till the final completion of the sacred edifice, he and his associates labored with all the energies both of mind and body engaged in the work. And what was the mainspring of their arduous and untiring diligence? They could be actuated by none of the ordinary motives that give impulse to human industry, by no desire for the acquisition of gain; no ambition for honor; no view of gratifying a mere love of power in directing the labors of a large body of men. They felt the stimulus—the strong irresistible impulse of higher and holier motives—obedience to the authority, zeal for the glory, and love to the service of God.Moses comitteth the work to Bezaleel and Aholiab Exo 36 1-4. The liberality of the people is forbid Exodus 36:5,6. The curtains of cherubims, Exodus 36:8-13. The curtains of goats’ hair, &c. all belonging to the tabernacle, Exodus 36:14-38 Of the sanctuary, or, of the holy place, to wit, of the tabernacle, so called by a prolepsis and synecdoche. BC 1491
Keil and Delitzsch Biblical Commentary on the Old Testament — Keil and Delitzsch Biblical Commentary on the Old Testament — Exodus (BibleHub)
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Moses then informed the people that God had called Bezaleel and Aholiab as master-builders, to complete the building and all the work connected with it, and had not only endowed them with His Spirit, that they might draw the plans for the different works and carry them out, but "...
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Moses then informed the people that God had called Bezaleel and Aholiab as master-builders, to complete the building and all the work connected with it, and had not only endowed them with His Spirit, that they might draw the plans for the different works and carry them out, but "had put it into his (Bezaleel's) heart to teach" ( Exodus 35:34 ), that is to say, had qualified him to instruct labourers to prepare the different articles under his supervision and guidance. "He and Aholiab" ( Exodus 35:34 ) are in apposition to "his heart:" into his and Aholiab's heart (see Ges. 121, 3; Ewald, 311 a). The concluding words in Exodus 35:35 are in apposition to אתם (them): "them hath He filled with wisdom...as performers of every kind of work and inventors of designs," i.e., that they may make every kind of work and may invent designs. In Exodus 36:1 , ועשׂה with vav consec. is dependent upon what precedes, and signifies either, "and so will make," or, so that he will make (see Ewald, 342 b). The idea is this, "Bezaleel, Aholiab, and the other men who understand, into whom Jehovah has infused (בּ נתן) wisdom and understanding, that they may know how to do, shall do every work for the holy service (worship) with regard to (ל as in Exodus 28:38 , etc.) all that Jehovah has commanded."
Anonymous (Bible) — American Standard Version of the Holy Bible
Semantically Found
And Bezalel and Oholiab shall work, and every wise-hearted man, in whom Jehovah hath put wisdom and understanding to know how to work all the work for the service of the sanctuary, according to all that Jehovah hath commanded. And Moses called Bezalel and Oholiab, and every wise-...
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And Bezalel and Oholiab shall work, and every wise-hearted man, in whom Jehovah hath put wisdom and understanding to know how to work all the work for the service of the sanctuary, according to all that Jehovah hath commanded. And Moses called Bezalel and Oholiab, and every wise-hearted man, in whose heart Jehovah had put wisdom, even every one whose heart stirred him up to come unto the work to do it: and they received of Moses all the offering which the children of Israel had brought for the work of the service of the sanctuary, wherewith to make it. And they brought yet unto him freewill-offerings every morning. And all the wise men, that wrought all the work of the sanctuary, came every man from his work which they wrought. And they spake unto Moses, saying, The people bring much more than enough for the service of the work which Jehovah commanded to make. And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing. For the stuff they had was sufficient for all the work to make it, and too much. And all the wise-hearted men among them that wrought the work made the tabernacle with ten curtains; of fine twined linen, and blue, and purple, and scarlet, with cherubim, the work of the skilful workman, Bezalel made them. The length of each curtain was eight and twenty cubits, and the breadth of each curtain four cubits: all the curtains had one measure. And he coupled five curtains one to another: and the other five curtains he coupled one to another. And he made loops of blue upon the edge of the one curtain from the selvedge in the coupling: likewise he made in the edge of the curtain that was outmost in the second coupling. Fifty loops made he in the one curtain, and fifty loops made he in the edge of the curtain that was in the second coupling: the loops were opposite one to another. And he made fifty clasps of gold, and coupled the curtains one to another with the clasps: so the tabernacle was one. And he made curtains of goats' hair for a tent over the tabernacle: eleven curtains he made them. The length of each curtain was thirty cubits, and four cubits the breadth of each curtain: the eleven curtains had one measure. And he coupled five curtains by themselves, and six curtains by themselves. And he made fifty loops on the edge of the curtain that was outmost in the coupling, and fifty loops made he upon the edge of the curtain which was outmost in the second coupling. And he made fifty clasps of brass to couple the tent together, that it might be one. And he made a covering for the tent of rams' skins dyed red, and a covering of sealskins above. And he made the boards for the tabernacle, of acacia wood, standing up. Ten cubits was the length of a board, and a cubit and a half the breadth of each board. Each board had two tenons, joined one to another: thus did he make for all the boards of the tabernacle. And he made the boards for the tabernacle: twenty boards for the south side southward. And he made forty sockets of silver under the twenty boards; two sockets under one board for its two tenons, and two sockets under another board for its two tenons. And for the second side of the tabernacle, on the north side, he made twenty boards, and their forty sockets of silver; two sockets under one board, and two sockets under another board. And for the hinder part of the tabernacle westward he made six boards. And two boards made he for the corners of the tabernacle in the hinder part. And they were double beneath; and in like manner they were entire unto the top thereof unto one ring: thus he did to both of them in the two corners. And there were eight boards, and their sockets of silver, sixteen sockets; under every board two sockets. And he made bars of acacia wood; five for the boards of the one side of the tabernacle, and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the hinder part westward. And he made the middle bar to pass through in the midst of the boards from the one end to the other. And he overlaid the boards with gold, and made their rings of gold for places for the bars, and overlaid the bars with gold. And he made the veil of blue, and purple, and scarlet, and fine twined linen: with cherubim, the work of the skilful workman, made he it. And he made thereunto four pillars of acacia, and overlaid them with gold: their hooks were of gold; And he cast for them four sockets of silver. And he made a screen for the door of the Tent, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer; and the five pillars of it with their hooks: and he overlaid their capitals and their fillets with gold; and their five sockets were of brass.

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