Exodus 35:17

Exodus 35:17

Commentary from the Reformed tradition and beyond

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Matthew Henry's Concise Commentary — Matthew Henry's Concise Commentary — Exodus (BibleHub)
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35:4-19 The tabernacle was to be dedicated to the honour of God, and used in his service; and therefore what was brought for it, was an offering to the Lord. The rule is, Whosoever is of a willing heart, let him bring. All that were skilful must work. God dispenses his gifts; and...
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35:4-19 The tabernacle was to be dedicated to the honour of God, and used in his service; and therefore what was brought for it, was an offering to the Lord. The rule is, Whosoever is of a willing heart, let him bring. All that were skilful must work. God dispenses his gifts; and as every man hath received, so he must minister, 1Pe 4:10. Those that were rich, must bring in materials to work on; those that were skilful, must serve the tabernacle with their skill: as they needed one another, so the tabernacle needed them both, 1Co 12:7-21.
Gill's Exposition of the Entire Bible — Gill's Exposition of the Entire Bible — Exodus (BibleHub)
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The hangings of the court,.... Of the tabernacle, the outward court, which were of fine twined linen, a hundred cubits long on each side, north and south, and fifty cubits broad, east and west; see Exodus 27:9 . his pillars, and their sockets; the pillars were they on which the h...
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The hangings of the court,.... Of the tabernacle, the outward court, which were of fine twined linen, a hundred cubits long on each side, north and south, and fifty cubits broad, east and west; see Exodus 27:9 . his pillars, and their sockets; the pillars were they on which the hangings were hung; and the sockets were what the pillars were let into and fastened in: and the hanging for the door of the court; at the east of it, of which see Exodus 27:16.
Geneva Study Bible — Geneva Study Bible — Exodus (BibleHub)
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The hangings of the court, his pillars, and their sockets, and the hanging for the door of the court,
Matthew Poole's Commentary — Matthew Poole's Commentary — Exodus (BibleHub)
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No text from Poole on this verse.
Barnes' Notes on the Bible — Barnes' Notes on the Bible — Exodus (BibleHub)
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The covering - This is not the same as the covering of Exodus 35:11 , which denotes the covering of the tent (see Exodus 26:14 ): the word is used here for the entrance curtains (see Exodus 26:36 ; Exodus 27:16 ).
Pulpit Commentary — Pulpit Commentary — Exodus (BibleHub)
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Verse 17 to Exodus 27:9-18 . Exodus 35:17
Jamieson-Fausset-Brown Bible Commentary — Jamieson-Fausset-Brown Bible Commentary — Exodus (BibleHub)
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CHAPTER 35 Ex 35:1-35. Contributions to the Tabernacle. 1. Moses gathered all the congregation of the children of Israel, &c.—On the occasion referred to in the opening of this chapter, the Israelites were specially reminded of the design to erect a magnificent tabernacle for the...
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CHAPTER 35 Ex 35:1-35. Contributions to the Tabernacle. 1. Moses gathered all the congregation of the children of Israel, &c.—On the occasion referred to in the opening of this chapter, the Israelites were specially reminded of the design to erect a magnificent tabernacle for the regular worship of God, as well as of the leading articles that were required to furnish that sacred edifice [Ex 35:11-19]. (See on [29]Ex 25:1-40; [30]Ex 27:1-21; [31]Ex 30:1-31:18).
Keil and Delitzsch Biblical Commentary on the Old Testament — Keil and Delitzsch Biblical Commentary on the Old Testament — Exodus (BibleHub)
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Preliminaries to the Work. - Exodus 35:1-29 . After the restoration of the covenant, Moses announced to the people the divine commands with reference to the holy place of the tabernacle which was to be built. He repeated first of all ( Exodus 35:1-3 ) the law of the Sabbath accor...
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Preliminaries to the Work. - Exodus 35:1-29 . After the restoration of the covenant, Moses announced to the people the divine commands with reference to the holy place of the tabernacle which was to be built. He repeated first of all ( Exodus 35:1-3 ) the law of the Sabbath according to Exodus 31:13-17 , and strengthened it by the announcement, that on the Sabbath no fire was to be kindled in their dwelling, because this rule was to be observed even in connection with the work to be done for the tabernacle. (For a fuller comment, see at Exodus 20:9 .). Then, in accordance with the command of Jehovah, he first of all summoned the whole nation to present freewill-offerings for the holy things to be prepared ( Exodus 35:4 , Exodus 35:5 ), mentioning one by one all the materials that would be required ( Exodus 35:5-9 , as in Exodus 25:3-7 ); and after that he called upon those who were endowed with understanding to prepare the different articles, as prescribed in ch. 25-30, mentioning these also one by one ( Exodus 35:11-19 ), even down to the pegs of the dwelling and court ( Exodus 27:19 ), and "their cords," i.e., the cords required to fasten the tent and the hangings round the court to the pegs that were driven into the ground, which had not been mentioned before, being altogether subordinate things. (On the "cloths of service," Exodus 35:19 , see at Exodus 31:10 .) In Exodus 35:20-29 we have an account of the fulfilment of this command.
Keil and Delitzsch Biblical Commentary on the Old Testament — Keil and Delitzsch Biblical Commentary on the Old Testament — Exodus (BibleHub)
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The people went from Moses, i.e., from the place where they were assembled round Moses, away to their tents, and willingly offered the things required as a heave-offering for Jehovah; every one "whom his heart lifted up," i.e., who felt himself inclined and stirred up in his hear...
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The people went from Moses, i.e., from the place where they were assembled round Moses, away to their tents, and willingly offered the things required as a heave-offering for Jehovah; every one "whom his heart lifted up," i.e., who felt himself inclined and stirred up in his heart to do this. The men along with (על as in Genesis 32:12 ; see Ewald, 217) the women brought with a willing heart all kinds of golden rings and jewellery: chak, lit., hook, here a clasp or ring; nezem, an ear or nose-ring ( Genesis 35:4 ; Genesis 24:47 ); tabbaath, a finger-ring; cumaz, globulus aureus, probably little golden balls strung together like beads, which were worn by the Israelites and Midianites ( Numbers 31:50 ) as an ornament round the wrist and neck, as Diod. Sic. relates that they were by the Arabians (3, 44). "All kinds of golden jewellery, and every one who had waved (dedicated) a wave (offering) of gold to Jehovah," sc., offered it for the work of the tabernacle.
Matthew Poole — Annotations upon the Holy Bible
Semantically Found
[Reformed Biblical] h God did no t prescribe the making of the shew- bread, yet he mentions it, together with the table, Exo_25:30, an d therefore it is conven iently menti oned with th e table in this place also, where Moses, to show his exactness and fidelity, doth punctu...
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[Reformed Biblical] h God did no t prescribe the making of the shew- bread, yet he mentions it, together with the table, Exo_25:30, an d therefore it is conven iently menti oned with th e table in this place also, where Moses, to show his exactness and fidelity, doth punctually repeat the same things to the people which he had rec eived in command from God. In like manner the oil, which fed the light of the lamps, is mentioned here in the next verse, because the lighting of the lamps was prescribed, Exo_25:37. Exodus 35:14 Exodus 35:15 Exodus 35:16 Exodus 35:17 Exodus 35:18 Exodus 35:19 Exodus 35:20 Exodus 35:21 ## Whose heart stirred him up , i.e. whose heart being des irous and ready to serve God, engaged his hand to offer what he ha

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