Exodus 34:26

34:18-27 Once a week they must rest, even in ploughing time, and in harvest. All worldly business must give way to that holy rest; even harvest work will prosper the better, for the religious observance of the sabbath day in harvest time. We must show that we prefer our communion with God, and our duty to him, before the business or the joy of harvest. Thrice a year they must appear before the Lord God, the God of Israel. Canaan was a desirable land, and the neighbouring nations were greedy; yet God says, They shall not desire it. Let us check all sinful desires against God and his glory, in our hearts, and then trust him to check all sinful desires in the hearts of others against us. The way of duty is the way of safety. Those who venture for him never lose by him. Three feasts are here mentioned: 1. The Passover, in remembrance of the deliverance out of Egypt. 2. The feast of weeks, or the feast of Pentecost; added to it is the law of the first-fruits. 3. The feast of in-gathering, or the feast of Tabernacles. Moses is to write these words, that the people might know them better. We can never be enough thankful to God for the written word. God would make a covenant with Israel, in Moses as a mediator. Thus the covenant of grace is made with believers through Christ.

First of the first-fruits ; thou shalt not delay to do this, but shalt bring the very first of them. Or, the first-fruits , even the first-fruits of thy land ; which limitation seems here conveniently added, because they were not bound to bring thither all their first-fruits, to wit, those of their own bodies, their children.

Verse 26. - Repeated from Exodus 23:19 . It is remarkable that both legislations terminate with the same, somewhat strange, proviso. There must have been an intention of impressing strongly upon the people the principle of tenderness involved in it. (See the comment on Exodus 23:19.) CHAPTER 34:27-35 Exodus 34:26

9, 10. he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us—On this proclamation, he, in the overflowing benevolence of s heart, founded an earnest petition for the Divine Presence being continued with the people; and God was pleased to give His favorable answer to Moses' intercession by a renewal of His promise under the form of a covenant, repeating the leading points that formed the conditions of the former national compact.

The true way to worship Jehovah is then pointed out, first of all negatively, in the prohibition against making molten images, with an allusion to the worship of the golden calf, as evinced by the use of the expression מסּכה אלהי, which only occurs again in Leviticus 19:4 , instead of the phrase "gods of silver and gold" ( Exodus 20:23 ); and then positively, by a command to observe the feast of Mazzoth and the consecration of the first-born connected with the Passover (see at Exodus 13:2 , Exodus 13:11 , and Exodus 13:12 ), also the Sabbath ( Exodus 34:21 ), the feasts of Weeks and Ingathering, the appearance of the male members of the nation three times a year before the Lord ( Exodus 34:22 , see at Exodus 23:14-17 ), together with all the other instructions connected with them ( Exodus 34:25 , Exodus 34:26 ). Before the last, however, the promise is introduced, that after the expulsion of the Canaanites, Jehovah would enlarge the borders of Israel (cf. Exodus 23:31 ), and make their land so secure, that when they went up to the Lord three times in the year, no one should desire their land, sc., because of the universal dread of the might of their God ( Exodus 23:27 ).

[Reformed Biblical] e words are to be rendered, for the side looking westward . Exodus 26:28 ## In the midst of the boards ; not within the thickness of the boards, as the Jews conceive, but in the length of them; as appears, 1. Because this bar, as well as the rest, was gilded, Exo_26:29, which was frivolous if it were never seen 2. Because all the bars had rings made to receive and hold them up, Exo_26:29. Exodus 26:29 Exodus 26:30 Either by visible representation to his eye, or rather by mental vision or impression of it upon his imagination. Exodus 26:31 ## Thou shalt make a veil , which was thick and strong that none could see through it, called the second veil , Heb_9:3, whereby the holy of holies, which represented the highest heaven, was divided from the holy place, where the church militant, or its representatives, met and served God, Exo_26:33. For the signification of this veil, see Luk_23:45 Heb_9:8,24 10:19,20. Exodus 26:32 ## The hooks were fastened to the tops of the pillars, as the veil was fastened to them. Exodus 26:33 ## Under the taches , or, in the place (as the Hebrew tacheth oft signifies) of the taches, to wit, where the two curtains are joined together by taches, Exo_26:6. Exodus 26:34 Exodus 26:35 Exodus 26:36 ## For the door of the tent , i.e. of the holy place, where it was divided from the court of the pe