Exodus 29:42

29:38-46 A lamb was to be offered upon the altar every morning, and a lamb every evening. This typified the continual intercession which Christ ever lives to make for his church. Though he offered himself but once for all, that one offering thus becomes a continual offering. This also teaches us to offer to God the spiritual sacrifices of prayer and praise every day, morning and evening. Our daily devotions are the most needful of our daily works, and the most pleasant of our daily comforts. Prayer-time must be kept up as duly as meal-time. Those starve their own souls, who keep not up constant attendance on the throne of grace; constancy in religion brings in the comfort of it.

This shall be a continual burnt offering throughout your generations,.... To be offered up morning and evening in every age, as long as the Mosaic economy lasted, till he came, who put an end to it by offering up himself, the antitype of it: at the door of the tabernacle of the congregation before the Lord; that is, upon the altar of burnt offering which stood there, see Exodus 40:29, where I will meet you to speak there unto thee; to accept of their sacrifices, give further directions of what was to be done, and answers to inquiries made of him in matters of moment and difficulty. Jarchi observes, that some of their Rabbins conclude from hence, that the holy blessed God spoke with Moses from off the altar of brass, after the tabernacle was set up; but others say from off the mercy seat, as in Exodus 25:22.

Either, 1. At which door, for there the Lord stood and talked with Moses, Exodus 33:9,10 . Or rather, 2. In which tabernacle, to wit, in the innermost part of it, because that was the principal place where God did ordinarily reside and meet with his people, Exodus 30:6 Leviticus 16:2 ; whereas God met but once at the door of the tabernacle, and that with Moses only, not with the people, with whom he is said to meet in this place, Exodus 29:43 . Add to this, that the place where God meets them is the same place which is sanctified by his glory, and that was the tabernacle, Exodus 29:43 , as it is expressed in our translation, and sufficiently implied in the Hebrew, by a common ellipsis of the pronoun it , i. e. that place where I meet with you, to wit, the tabernacle, shall be , &c.

Verse 42. - Throughout your generations . Rather, " for your generations." The tabernacle of the congregation . Rather, "of meeting" - "the tabernacle of meeting , where I will meet you." The verb and substantive are modifications of the same word, ועד . It is this passage which definitely fixes the meaning of the phrase incorrectly rendered "the tabernacle of the congregation" by our translators. CHAPTER 29:43-46 Exodus 29:42

42 . a continual burnt offering ] i.e. a burnt-offering recurring regularly: so Numbers 28:3 ; Numbers 28:6 ; Numbers 28:10 ; Numbers 28:15 al. , Ezekiel 46:15 . The same word continual (or continually ) is also used often besides, esp. in P, of standing institutions of the theocracy, as Exodus 25:30 Heb., Exodus 27:20 (see the note), Exodus 28:29-30 ; Exodus 28:38 ; Exodus 30:8 al.throughout your generations ] see on Exodus 12:14 . door ] entrance. where ] i.e. in the Tent of Meeting; cf. Exodus 25:22 , Exodus 30:36 . For you , Sam. LXX. have thee , as in these passages. The clause beginning here leads on to vv. 43–46.

8 . lighteth ] fixeth on : see on Exodus 25:37 . at even ] between the two evenings , as Exodus 29:39 : see on Exodus 12:6 . perpetual ] better, continual : the expression is a standing one; see on Exodus 29:42 . before Jehovah ] as Exodus 29:25 , and constantly in the priestly laws.

Ex 29:38-46. Institution of Daily Service. 38. two lambs of the first year day by day continually—The sacred preliminaries being completed, Moses was instructed in the end or design to which these preparations were subservient, namely, the worship of God; and hence the institution of the morning and evening sacrifice. The institution was so imperative, that in no circumstances was this daily oblation to be dispensed with; and the due observance of it would secure the oft-promised grace and blessing of their heavenly King.

להּ is to be understood ad sensum as referring to עולה. The daily morning and evening sacrifices were to be "for a sweet savour, a firing unto Jehovah" (see at Leviticus 1:9 ). In these Israel was to consecrate its life daily unto the Lord (see at Leviticus 1 and 2). In order that the whole of the daily life might be included, it was to be offered continually every morning and evening for all future time ("throughout your generations" as at Exodus 12:14 ) at the door of the tabernacle, i.e., upon the altar erected there, before Jehovah, who would meet with the people and commune with them there (see Exodus 25:22 ). This promise is carried out still further in Exodus 29:43-46 . First of all, for the purpose of elucidating and strengthening the words, "I will meet with you there" ( Exodus 29:42 ), the presence and communion of God, which are attached to the ark of the covenant in Exodus 25:22 , are ensured to the whole nation in the words, "And there I will meet with the children of Israel, and it (Israel) shall be sanctified through My glory." As the people were not allowed to approach the ark of the covenant, but only to draw near to the altar of burnt-offering in the sanctuary, it was important to declare that the Lord would manifest Himself to them even there, and sanctify them by His glory.

Most of the commentators have taken the altar to be the subject of "shall be sanctified;" but this is certainly an error, not only because the altar is not mentioned in the previous clause, and only slightly hinted at in the להּ in Exodus 29:41 , but principally because the sanctification of the altar is noticed by itself afterwards in Exodus 29:44 . The correct exegesis is that adopted by Baumgarten and others, who supply the word Israel (viz., regarded as a nation), which they take from the expression "children of Israel" in the previous clause. In Exodus 29:44 , the sanctification of the tabernacle and altar on the part of God is promised, also that of His servants, and finally, in Exodus 29:45 , Exodus 29:46 , the abode of God in the midst of the children of Israel, with an allusion to the blessings that would follow from Jehovah's dwelling in the midst of them as their God ( Genesis 17:7 ).

[Reformed Biblical] And these remains, it is probable, were put into the sacred treasury, to be used as occasion should require. Exodus 38:25 Exodus 38:26 Exodus 38:27 Exodus 38:28 Exodus 38:29 Exodus 38:30 Exodus 38:31 ## Exodus 39:1 EXODUS CHAPTER 39 The holy garments, Exo_39:1. The ephod, Exo_39:2-7 The breastplate, with twelve stones therein, Exo_39:8-21. The robe of the ephod, Exo_39:22-26. The coats, mitre, and girdle of fine linen, Exo_39:27-29. The plate of the holy crown, Exo_39:30,31. All is viewed and approved by Moses, Exo_39:32-43 Exodus 39:2 Exodus 39:3 Exodus 39:4 Exodus 39:5 Exodus 39:6 Exodus 39:7 Exodus 39:8 Exodus 39:9 Exodus 39:10 Exodus 39:11 Exodus 39:12 Exodus 39:13 Exodus 39:14 Exodus 39:15 Exodus 39:16 Exodus 39:17 Exodus 39:18 Exodus 39:19 Exodus 39:20 Exodus 39:21 Exodus 39:22 Exodus 39:23 Exodus 39:24 Exodus 39:25 Exodus 39:26 Exodus 39:27 Exodus 39:28 Exodus 39:29 Exodus 39:30 Exodus 39:31 Exodus 39:32 Exodus 39:33 Exodus 39:34 Exodus 39:35 Exodus 39:36 Exodus 39:37 Exodus 39:38 Exodus 39:39 Exodus 39:40 Exodus 39:41 Exodus 39:42 Exodus 39:43 i.e. Both the people for their liberal contribution, and the workmen for their great care and industry. ## Exodus 40:1 EXODUS CHAPTER 40 The tabernacle is commanded to be reared, Exo_40:1-8; and anointed, Exo_40:9-11, Aaron and his sons sanctified, Exo_40:12- 15. Moses performeth all things accordingly, Exo_40:16-33.