Exodus 28:25

28:15-30 The chief ornament of the high priest, was the breastplate, a rich piece of cloth, curiously worked. The name of each tribe was graven in a precious stone, fixed in the breastplate, to signify how precious, in God's sight, believers are, and how honourable. How small and poor soever the tribe was, it was as a precious stone in the breastplate of the high priest; thus are all the saints dear to Christ, however men esteem them. The high priest had the names of the tribes, both on his shoulders and on his breast, which reminds us of the power and the love with which our Lord Jesus pleads for those that are his. He not only bears them up in his arms with almighty strength, but he carries them in his bosom with tender affection. What comfort is this to us in all our addresses to God! The Urim and Thummim, by which the will of God was made known in doubtful cases, were put in this breastplate. Urim and Thummim signify light and integrity. There are many conjectures what these were; the most probable opinion seems to be, that they were the twelve precious stones in the high priest's breastplate. Now, Christ is our Oracle. By him God, in these last days, makes known himself and his mind to us, Heb 1:1,2; Joh 1:18. He is the true Light, the faithful Witness, the Truth itself, and from him we receive the Spirit of Truth, who leads into all truth.

And the other two ends of the two wreathen chains thou shalt fasten in the two ouches,.... In which the two onyx stones were set on the shoulder pieces of the ephod, and were as buttons to them; probably there were rings to those ouches, into which these ends of the wreathen chains of gold, reaching from the breastplate, were put; or however, by some means or other they were fastened to these ouches or sockets: and put them in the shoulder pieces of the ephod before it; that is, on the ouches upon them, as before observed: into that part or side of the ouches which was to be the fore part of the ephod; so that the breastplate hung by these chains from the shoulder pieces of the ephod, on the fore part of it, upon the breast of the high priest.

15-29. thou shalt make the breastplate of judgment with cunning work—a very splendid and richly embroidered piece of brocade, a span square, and doubled, to enable it the better to bear the weight of the precious stones in it. There were twelve different stones, containing each the name of a tribe, and arranged in four rows, three in each. The Israelites had acquired a knowledge of the lapidary's art in Egypt, and the amount of their skill in cutting, polishing, and setting precious stones, may be judged of by the diamond forming one of the engraved ornaments on this breastplate. A ring was attached to each corner, through which the golden chains were passed to fasten this brilliant piece of jewelry at the top and bottom tightly on the breast of the ephod.

To bind the choshen to the ephod there were to be two close, corded chains of pure gold, which are described here in precisely the same manner as in Exodus 28:14 ; so that Exodus 28:22 is to be regarded as a simple repetition of Exodus 28:14 , not merely because these chains are only mentioned once in the account of the execution of the work ( Exodus 39:15 ), but because, according to Exodus 28:25 , these chains were to be fastened upon the rosettes notice in Exodus 28:14 , exactly like those described in Exodus 28:13 . These chains, which are called cords or strings at Exodus 28:24 , were to be attached to two golden rings at the two (upper) ends of the choshen, and the two ends of the chains were to be put, i.e., bound firmly to the golden settings of the shoulder-pieces of the ephod ( Exodus 28:13 ), upon the front of it (see at Exodus 26:9 and Exodus 25:37 ).

To bind the choshen to the ephod there were to be two close, corded chains of pure gold, which are described here in precisely the same manner as in Exodus 28:14 ; so that Exodus 28:22 is to be regarded as a simple repetition of Exodus 28:14 , not merely because these chains are only mentioned once in the account of the execution of the work ( Exodus 39:15 ), but because, according to Exodus 28:25 , these chains were to be fastened upon the rosettes notice in Exodus 28:14 , exactly like those described in Exodus 28:13 . These chains, which are called cords or strings at Exodus 28:24 , were to be attached to two golden rings at the two (upper) ends of the choshen, and the two ends of the chains were to be put, i.e., bound firmly to the golden settings of the shoulder-pieces of the ephod ( Exodus 28:13 ), upon the front of it (see at Exodus 26:9 and Exodus 25:37 ).

[Reformed Biblical] hereas these chains also are fastened in the said ouches, Exo_28:25, two several chains may well enough be fastened in divers parts of each of the ouches; and there seems to be this difference between the chains, those chains mentioned Exo_28:14 are said to be fastened only at one end, even to the ouches of the ephod, whence they might hang down loosely, whereas these are manifestly fastened at both ends, Exo_28:24,25. Exodus 28:23 Exodus 28:24 Exodus 28:25 i.e. In the forepart of the ephod; or before him, i.e. the high priest, in his forepart, upon his breast. Exodus 28:26 ## Upon the two ends , to wit, upon the lower ends, for there were other rings put upon the upper ends, Exo_28:23-25. ## In the side of the ephod inward , i.e. in the inner side of the ephod, under which these rings were hid; for the ephod was double, Exo_28:16. Exodus 28:27 ## Two other rings , to answer the two rings in the breastplate, that by all these the breastplate might be the better fastened to the ephod. ## On the two sides of the ephod underneath ; in the lower part of the ephod, or in that part of it which is under the lowest part of the breastplate. ## Toward the forepart thereof ; towards the breast. ## Over-against the other c oupling there of , i.e. ove r-against the ouches on the shoulder-pieces, where the upper part of the breastplate was fastened to the ephod. Exodus 28:28 Exod