Exodus 23:28

23:20-33 It is here promised that they should be guided and kept in their way through the wilderness to the land of promise, Behold, I send an angel before thee, mine angel. The precept joined with this promise is, that they be obedient to this angel whom God would send before them. Christ is the Angel of Jehovah; this is plainly taught by St. Paul, 1Co 10:9. They should have a comfortable settlement in the land of Canaan. How reasonable are the conditions of this promise; that they should serve the only true God; not the gods of the nations, which are no gods at all. How rich are the particulars of this promise! The comfort of their food, the continuance of their health, the increase of their wealth, the prolonging their lives to old age. Thus hath godliness the promise of the life that now is. It is promised that they should subdue their enemies. Hosts of hornets made way for the hosts of Israel; such mean creatures can God use for chastising his people's enemies. In real kindness to the church, its enemies are subdued by little and little; thus we are kept on our guard, and in continual dependence on God. Corruptions are driven out of the hearts of God's people, not all at once, but by little and little. The precept with this promise is, that they should not make friendship with idolaters. Those that would keep from bad courses, must keep from bad company. It is dangerous to live in a bad neighbourhood; others' sins will be our snares.

Which may be interpreted either figuratively, and so may signify the same as fear before which should fall on the Canaanites upon hearing the Israelites were coming; the stings of their consciences for their sins, terrors of mind, dreading the wrath of the God of Israel, of whom they had heard, and terrible apprehensions of ruin and destruction from the Israelites: Aben Ezra interprets it of some disease of the body, which weakens it, as the leprosy, from the signification of the word, which has some affinity with that used for the leprosy; and so the Arabic version understands it of a disease: or rather, the words are to be taken literally, for hornets, which are a sort of wasps, whose stings are very penetrating and venomous; nor is it any strange or unheard of thing for people to be drove out of their countries by small animals, as mice, flies, bees, &c. and particularly Aelianus (q) relates, that the Phaselites were drove out of their country by wasps: and Bochart (r) has shown that those people were of a Phoenician original, and inhabited the mountains of Solymi; and that this happened to them about the times of Joshua, and so may probably be the very Canaanites here mentioned, as follow: the wasps, in Aristophanes's comedy which bears that name, are introduced speaking of themselves, and say, no creature when provoked is more angry and troublesome than we are (s): which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee; which three are mention

(28) I will send hornets. —Heb., the hornet. Comp. Joshua 24:12 , where “the hornet” is said to have been sent. No doubt hornets might be so numerous as to become an intolerable plague, and induce a nation to quit its country and seek another (see Bochart, Hierozoic. iv. 13). But as we have no historical account of the kind in connection with the Canaanite races, the expression here used is scarcely to be taken literally. Probably the Egyptians are the hornets intended. It was they who, under Rameses III., broke the power of the Hittites and other nations of Palestine, while the Israelites were sojourners in the wilderness. Possibly the term was chosen in reference to the hieroglyphic sign for “king” in Egypt, which was the figure of a bee or wasp. The author of the Book of Wisdom seems, however, to have understood the expression literally ( Wisdom Of Solomon 12:8-9 ).

Hornets, properly so called, as may be gathered from Joshua 24:12 Deu 7:20 . Hornets are of themselves very troublesome and mischievous; but these it is very probable were like those Egyptian flies, Exodus 8:21 , of an extraordinary bigness and perniciousness. Nor is it strange that such creatures did drive many of these people from their habitations; for many heathen writers give us instances of some people driven from their seats by frogs, others by mice, others by bees and wasps; of which see Herodotus, Diodorus, Pliny, Elian, Justin, &c. He names these three people, either for all the rest, because they were the most potent about the time of Israel’s first entrance into Canaan, and gave them most trouble; or because these three were more infested with hornets than the other nations, as being more numerous and dangerous.

Verse 28. - And I will send hornets before thee. This is scarcely to be taken literally, since no actual plague of hornets is mentioned in the historical narrative. "Hornets" here, and in Deuteronomy 7:20 ; Joshua 24:12 , are probably plagues or troubles of any kind, divinely sent to break the power of the heathen nations, and render them an easier prey to the Israelites, when they made their invasion. Possibly, the main "hornets" were the Egyptians, who, under Rameses III., successfully invaded Palestine about the time of Israel's sojourn in the wilderness, and weakened the power of the Hittites (Khita). The Hivite, the Canaanite, and the Hittite . By a common figure of speech, a part is put {or the whole - three nations for seven. The three names seem to be taken at random, but include the two nations of most power - the Canaanites and the Hittites. Exodus 23:28