Exodus 21:31

Exodus 21:31

Commentary from the Reformed tradition and beyond

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Matthew Henry's Concise Commentary — Matthew Henry's Concise Commentary — Exodus (BibleHub)
Pinpointed
21:22-36 The cases here mentioned give rules of justice then, and still in use, for deciding similar matters. We are taught by these laws, that we must be very careful to do no wrong, either directly or indirectly. If we have done wrong, we must be very willing to make it good, a...
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21:22-36 The cases here mentioned give rules of justice then, and still in use, for deciding similar matters. We are taught by these laws, that we must be very careful to do no wrong, either directly or indirectly. If we have done wrong, we must be very willing to make it good, and be desirous that nobody may lose by us.
Gill's Exposition of the Entire Bible — Gill's Exposition of the Entire Bible — Exodus (BibleHub)
Pinpointed
Whether he have gored a son, or have gored a daughter,.... A little son or daughter, and both Israelites, as Jarchi and Aben Ezra; this is observed, because only a man or woman are made mention of in Exodus 21:29 persons grown up; and lest it should be thought that only adult per...
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Whether he have gored a son, or have gored a daughter,.... A little son or daughter, and both Israelites, as Jarchi and Aben Ezra; this is observed, because only a man or woman are made mention of in Exodus 21:29 persons grown up; and lest it should be thought that only adult persons were intended, this is added, to show that the same regard is had to little ones as to grown persons, should they suffer by an ox in like manner as men and women may. The Targum of Jonathan restrains this to a son or daughter of an Israelite; but the life of everyone, of whatsoever nation, is equally provided for, and guarded against by the original law of God: according to this judgment shall it be done unto him; to the owner of the ox that has gored a child, male or female; that is, he shall be put to death, if he has been warned of the practice of his ox for three days past, and has took no care to keep him in; or he shall pay the ransom of his life, as it has been laid by the court, with the consent of the relations of the children.
Geneva Study Bible — Geneva Study Bible — Exodus (BibleHub)
Pinpointed
Whether he have gored a son, or have gored a daughter, according to this judgment shall it be done unto him.
Matthew Poole's Commentary — Matthew Poole's Commentary — Exodus (BibleHub)
Pinpointed
A son or a daughter; names signifying their tender age, in respect of the man or woman , Exodus 21:29 . And this is added, lest the foregoing sense should be restrained to their parents, whose lives were more precious, and therefore their loss greater.
Barnes' Notes on the Bible — Barnes' Notes on the Bible — Exodus (BibleHub)
Pinpointed
The animal was slain as a tribute to the sanctity of human life (Compare the marginal references and Genesis 4:11 ). It was stoned, and its flesh was treated as carrion. Guilty negligence on the part of its owner was reckoned a capital offence, to be commuted for a fine. In the c...
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The animal was slain as a tribute to the sanctity of human life (Compare the marginal references and Genesis 4:11 ). It was stoned, and its flesh was treated as carrion. Guilty negligence on the part of its owner was reckoned a capital offence, to be commuted for a fine. In the case of a slave, the payment was the standard price of a slave, thirty shekels of silver. See Leviticus 25:44-46; Leviticus 27:3, and the marginal references for the New Testament application of this fact.
Pulpit Commentary — Pulpit Commentary — Exodus (BibleHub)
Pinpointed
Verse 31. - Whether he have gored a son or a daughter . If the sufferer were a child, the value of the life, and therefore the amount of the fine, would be less. Exodus 21:31
Cambridge Bible for Schools and Colleges — Cambridge Bible for Schools and Colleges — Exodus (BibleHub)
Pinpointed
31 . The same law is to hold good, if the person who has been killed is (as we should say) a minor, of either sex. this judgement ] The decision embodied in the preceding laws ( vv. 28–30). Cf. on v. 1.
Jamieson-Fausset-Brown Bible Commentary — Jamieson-Fausset-Brown Bible Commentary — Exodus (BibleHub)
Pinpointed
30. If there be laid on him a sum of money, &c.—Blood fines are common among the Arabs as they were once general throughout the East. This is the only case where a money compensation, instead of capital punishment, was expressly allowed in the Mosaic law.
Keil and Delitzsch Biblical Commentary on the Old Testament — Keil and Delitzsch Biblical Commentary on the Old Testament — Exodus (BibleHub)
Pinpointed
The death of a son or a daughter through the goring of an ox was also to be treated in the same way; but that of a slave (man-servant or maid-servant) was to be compensated by the payment of thirty shekels of silver (i.e., probably the ordinary price for the redemption of a slave...
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The death of a son or a daughter through the goring of an ox was also to be treated in the same way; but that of a slave (man-servant or maid-servant) was to be compensated by the payment of thirty shekels of silver (i.e., probably the ordinary price for the redemption of a slave, as the redemption price of a free Israelite was fifty shekels, Leviticus 27:3 ) on the part of the owner of the ox; but the ox was to be killed in this case also. There are other ancient nations in whose law books we find laws relating to the punishment of animals for killing or wounding a man, but not one of them had a law which made the owner of the animal responsible as well, for they none of them looked upon human life in its likeness of God.
Richard Challoner — The Bible, Douay-Rheims, Complete
Semantically Found
[Bible] 21:17. He that curseth his father or mother, shall die the death. 21:18. If men quarrel, and the one strike his neighbour with a stone, or with his fist, and he die not, but keepeth his bed: 21:19. If he rise again and walk abroad upon his staff, he that struck him shal...
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[Bible] 21:17. He that curseth his father or mother, shall die the death. 21:18. If men quarrel, and the one strike his neighbour with a stone, or with his fist, and he die not, but keepeth his bed: 21:19. If he rise again and walk abroad upon his staff, he that struck him shall be quit, yet so that he make restitution for his work, and for his expenses upon the physicians. 21:20. He that striketh his bondman, or bondwoman, with a rod, and they die under his hands, shall be guilty of the crime. 21:21. But if the party remain alive a day or two, he shall not be subject to the punishment, because it is his money. 21:22. If men quarrel, and one strike a woman with child and she miscarry indeed, but live herself: he shall be answerable for so much damage as the woman's husband shall require, and as arbiters shall award. 21:23. But if her death ensue thereupon, he shall render life for life, 21:24. Eye for eye, tooth for tooth, hand for hand, foot for foot, 21:25. Burning for burning, wound for wound, stripe for stripe. 21:26. If any man strike the eye of his man-servant or maid-servant, and leave them but one eye, he shall let them go free for the eye which he put out. 21:27. Also if he strike out a tooth of his man-servant or maid-servant, he shall in like manner make them free. 21:28. If an ox gore a man or a woman, and they die, he shall be stoned: and his flesh shall not be eaten, but the owner of the ox shall be quit. 21:29. But if the ox was wont to push with his horn yesterday, and the day before, and they warned his master, and he did not shut him up, and he shall kill a man or a woman: then the ox shall be stoned, and his owner also shall be put to death. 21:30. And if they set a price upon him, he shall give for his life whatsoever is laid upon him. 21:31. If he have gored a son, or a daughter, he shall fall under the like sentence. 21:32. If he assault a bondman or bondwoman, he shall give thirty sicles of silver to their master, and the ox shall be stoned.
Richard Challoner — The Bible, Douay-Rheims, Complete
Semantically Found
[Bible] 21:32. If he assault a bondman or bondwoman, he shall give thirty sicles of silver to their master, and the ox shall be stoned. 21:33. If a man open a pit, and dig one, and cover it not, and an ox or an ass fall into it, 21:34. The owner of the pit shall pay the price o...
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[Bible] 21:32. If he assault a bondman or bondwoman, he shall give thirty sicles of silver to their master, and the ox shall be stoned. 21:33. If a man open a pit, and dig one, and cover it not, and an ox or an ass fall into it, 21:34. The owner of the pit shall pay the price of the beasts: and that which is dead shall be his own. 21:35. If one man's ox gore another man's ox, and he die: they shall sell the live ox, and shall divide the price, and the carcass of that which died they shall part between them: 21:36. But if he knew that his ox was wont to push yesterday, and the day before, and his master did not keep him in; he shall pay ox for ox, and shall take the whole carcass. Exodus Chapter 22 The punishment of theft, and other trespasses. The law of lending without usury, of taking pledges of reverences to superiors, and of paying tithes. 22:1. If any man steal an ox or a sheep, and kill or sell it: he shall restore five oxen for one ox, and four sheep for one sheep. 22:2. If a thief be found breaking open a house or undermining it, and be wounded so as to die: he that slew him shall not be guilty of blood. 22:3. But if he did this when the sun is risen, he hath committed murder, and he shall die. If he have not wherewith to make restitution for the theft, he shall be sold. 22:4. If that which he stole be found with him, alive, either ox, or ass, or sheep: he shall restore double. 22:5. If any man hurt a field or a vineyard, and put in his beast to feed upon that which is other men's: he shall restore the best of whatsoever he hath in his own field, or in his vineyard, according to the estimation of the damage. 22:6. If a fire breaking out light upon thorns, and catch stacks of corn, or corn standing in the fields, he that kindled the fire shall make good the loss. 22:7. If a man deliver money, or any vessel unto his friend to keep, and they be stolen away from him that received them: if the thief be found, he shall restore double:
Matthew Poole — Annotations upon the Holy Bible
Semantically Found
[Reformed Biblical] lest the foregoing sense should be restrained to their parents, whose lives were more precious, and therefore their loss greater. Exodus 21:32 ## The half the freeman ’ s price . See Poole on " Mat_26:5 " . Exodus 21:33 If a man shall either ## open an old p...
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[Reformed Biblical] lest the foregoing sense should be restrained to their parents, whose lives were more precious, and therefore their loss greater. Exodus 21:32 ## The half the freeman ’ s price . See Poole on " Mat_26:5 " . Exodus 21:33 If a man shall either ## open an old pit which hath been covered with earth; or ## dig a new ## pit, to wit, in a public way, as the reason of the law shows; for if it were done in a man’s own house or ground, there was no danger of such an accident, except the beast transgressed his bounds, and then the man was not culpable. Exodus 21:34 ## The owner of the pit, i.e. he by whose hand or command it was made, ## shall give money equal to the worth of the dead beast, in the opinion of the judge. Exodus 21:35 ## They shall divide the money; not equally, for so the owner of the mischievous ox might be gainer by the mischief, his ox being much worse than that which was killed; but in such proportions as the judges shall think fit, considering the worth of the cattl e, and the circumstances of the action. Exodus 21:36 ## Ox for ox; an ox of equal value with that slain ox, or the price and worth of it. ## Exodus 22:1 EXODUS CHAPTER 22 Of theft, Exo_22:1-4. Of eating another ma

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