Exodus 17:9

17:8-16 Israel engaged with Amalek in their own necessary defence. God makes his people able, and calls them to various services for the good of his church. Joshua fights, Moses prays, both minister to Israel. The rod was held up, as the banner to encourage the soldiers. Also to God, by way of appeal to him. Moses was tired. The strongest arm will fail with being long held out; it is God only whose hand is stretched out still. We do not find that Joshua's hands were heavy in fighting, but Moses' hands were heavy in praying; the more spiritual any service is, the more apt we are to fail and flag in it. To convince Israel that the hand of Moses, whom they had been chiding, did more for their safety than their own hands, his rod than their sword, the success rises and falls as Moses lifts up or lets down his hands. The church's cause is more or less successful, as her friends are more or less strong in faith, and fervent in prayer. Moses, the man of God, is glad of help. We should not be shy, either of asking help from others, or of giving help to others. The hands of Moses being thus stayed, were steady till the going down of the sun. It was great encouragement to the people to see Joshua before them in the field of battle, and Moses above them on the hill. Christ is both to us; our Joshua, the Captain of our salvation, who fights our battles, and our Moses, who ever lives, making intercession above, that our faith fail not.

Weapons formed against God's Israel cannot prosper long, and shall be broken at last. Moses must write what had been done, what Amalek had done against Israel; write their bitter hatred; write their cruel attempts; let them never be forgotten, nor what God had done for Israel in saving them from Amalek. Write what should be done; that in process of time Amalek should be totally ruined and rooted out. Amalek's destruction was typical of the destruction of all the enemies of Christ and his kingdom.

Exodus 17:9 . I will stand on the top of the hill with the rod of God in my hand — See how God qualifies his people for, and calls them to various services for the good of his church; Joshua fights, Moses prays, and both minister to Israel. This rod Moses held up, not so much to Israel, to animate them, as to God, by way of appeal to him. Is not the battle the Lord’s? Is not he able to help, and engaged to help? Witness this rod! Moses was not only a standard-bearer, but an intercessor, pleading with God for success and victory.

(9) Moses said unto Joshua. —This is the first mention of Joshua. He was an Ephraimite, the son of a man called Nun, and the tenth in descent from Joseph (see Note on Exodus 6:16 ), in the prime of life—about 45 years old—and probably known as possessing military capacity. His actual name at the timo was Hoshea, which might have been viewed as a good omen, since the word meant “Saviour.” Moses afterwards changed his name to Jehoshua ( Numbers 13:16 ), which became by contraction Joshua. We find him, later in Exodus, acting as Moses’ personal attendant, or “minister” ( Numbers 24:13 ; Numbers 32:17 ; Numbers 33:11 ), accompanying him to the top of Sinai, and placed by him in charge of the first “Tabernacle.” Afterwards he, with Caleb, was the only one of the spies who brought back a true report of Canaan. ( Numbers 14:6-9 .) His choice as leader to succeed Moses resulted naturally from his antecedents, and is related in Numbers 27:18-23 . Choose us out men.—The weakness of Israel was in its unwieldy numbers. Moses saw this, and, after deciding that he was himself unfit for battle, and passing the command on to Joshua, made the one suggestion that a select body of troops should be employed against the assailants. The advice was good, and “Joshua did as Moses had said to him” (Exodus 17:10). I will stand on the top of the hill.—A particular “hill” was no doubt meant—a “hill,” and not a mountain.

Go out; out of the camp to meet the enemy. I will stand on the top of the hill, both to observe thy carriage, and success or defeat, that I may govern myself accordingly, and that I may in that retirement pour out my soul unto the Lord of hosts, that he may give thee victory. With the rod of God; by which having done so great exploits formerly, doubt not of the same Divine assistance to accompany it, and make thee victorious.

Joshua - This is the first mention of the great follower and successor of Moses. He died at the age of 110, some 65 years after this transaction. His original name was Hosea, but Moses calls him by the full name, which was first given about forty years afterward, as that by which he was to be known to succeeding generations. From this it may perhaps be inferred that this portion of Exodus was written, or revised, toward the end of the sojourn in the wilderness. The rod of God - See Exodus 4:20. The hill is supposed to be the height now called Feria an the north side of the plain Er Rahah; (or, Jebel Tahuneh over Feiran. Palmer).

Verse 9. - And Moses said to Joshua. On hearing what had happened, Moses summoned to his presence an Ephraimite in the prime of life - about 45 years old - and devolved on him the military command. The man's name at the time was Hoshea or Oshea ( Numbers 13:8 ). He was the son of a certain Nun ( ibid. ) or Non ( 1 Chronicles 7:27 ), and the tenth in descent from Ephraim, the son of Joseph ( ib , 23-27). Some forty years later Moses changed his name from Hoshea to Jehoshua. which became contracted into Joshua. The occurrence of this form in the present passage may be accounted for. 1. By Moses having written (or reviewed) Exodus late in his life; or 2. By a later authorised reviser (Ezra?) having altered the text. Choose out for us men - i.e. "Select from the congregation such a number of fit men as appear to thee sufficient, and with them fight Amalek." To-morrow. It was probably evening, when Moses heard of the attack on his rear, and there was consequently no possibility of retrieving the disaster till the next day. lie could but make his arrangements for retrieving it. I will stand on the top of the hill . It is implied that there was a conspicuous hill (gibeah), not a rock (tsur) in the near vicinity of Rephidim, whence Moses could see the fight, and be seen by those engaged in it. Dean Stanley finds all the conditions answered by an eminence on the south side of the Wady Feiran (Sinai and Palestine, p. 41). Others suggest the Jebel Tahuneh north of the same wady.

9 . Joshua ] mentioned here for the first time. Afterwards he appears frequently in the Pent. as Moses’ attendant, Exodus 24:13 , Exodus 32:17 , Exodus 33:11 , Numbers 11:28 , and elsewhere. According to P, he only received the name of Joshua at Kadesh, Numbers 13:8 ; Numbers 13:16 , having been till then called Hoshea. the rod of God ] as Exodus 4:20 .

9. Moses said unto Joshua—or, "Jesus" (Ac 7:45; Heb 4:8). This is the earliest notice of a young warrior destined to act a prominent part in the history of Israel. He went with a number of picked men. There is not here a wide open plain on which the battle took place, as according to the rules of modern warfare. The Amalekites were a nomadic tribe, making an irregular attack on a multitude probably not better trained than themselves, and for such a conflict the low hills and open country around this wady would afford ample space [Robinson].