Esther 5:9

5:9-14 This account of Haman is a comment upon Pr 21:24. Self-admirers and self-flatterers are really self-deceivers. Haman, the higher he is lifted up, the more impatient he is of contempt, and the more enraged at it. The affront from Mordecai spoiled all. A slight affront, which a humble man would scarcely notice, will torment a proud man, even to madness, and will mar all his comforts. Those disposed to be uneasy, will never want something to be uneasy at. Such are proud men; though they have much to their mind, if they have not all to their mind, it is as nothing to them. Many call the proud happy, who display pomp and make a show; but this is a mistaken thought. Many poor cottagers feel far less uneasiness than the rich, with all their fancied advantages around them. The man who knows not Christ, is poor though he be rich, because he is utterly destitute of that which alone is true riches.

Then went Haman forth that day, joyful, and with a glad heart,.... From court to his own house but when Haman saw Mordecai in the king's gate, that he stood not up, nor moved for him; did not show him the least degree even of civil respect; which he refused to do, partly lest it should be interpreted an adoration of him, and partly because it was well known to him he had formed a scheme for the destruction of him and all his people; and the rather he refused it to him, as Esther was about to make intercession with the king to revoke his decree, of the success of which he had no doubt; and therefore had nothing to fear from him, but treated him with the utmost contempt, as he deserved: he was full of wrath against Mordecai; it was a sad mortification to him, and a great allay of that joy and elation of mind on account of the favour he was in; not with the king only, but the queen also, as he imagined.

9 . in the king’s gate ] Mordecai’s resumption of his old position indicates that he had put off his mourning apparel (see Esther 4:2 ) now that hope had dawned through Esther’s undertaking to plead with the king. moved for him ] better, as marg., trembled before him . 9–14. Haman’s proposed vengeance upon Mordecai The greater Haman’s excitement and exultation at having reached the highest pinnacle of dignity attainable by a subject, the more did Mordecai’s conduct rankle within him and move his rage; so pointed was the contrast with the extreme adulation naturally exhibited by all others connected with the palace towards the king’s favourite.

Mordecai stood not up, nor moved for him; partly, lest he should seem or be interpreted to give him that adoration which he hitherto had justly denied; partly, because by his bloody and barbarous design and practice he had put off all humanity, and forfeited all respect; and partly, to show how little he feared him, and that he had a firm confidence in his God that he would deliver him and his people in this great exigence; which he was the more encouraged to hope, because God had inclined Esther’s heart to that pious and valiant resolution of interceding with the king, which he doubted not would meet with good success.

Verse 9. - Mordecai... stood not up, nor moved for him . Originally Mordecai bad merely declined to prostrate himself before Haman on religious grounds. Now he looked upon Haman as his personal enemy, and would not even acknowledge his presence. There is nothing more galling than such utter contempt shown openly in the presence of others. Esther 5:9

8. let the king and Haman come to the banquet that I shall prepare—The king ate alone, and his guests in an adjoining hall; but they were admitted to sit with him at wine. Haman being the only invited guest with the king and queen, it was natural that he should have been elated with the honor.

Haman went forth from the palace satisfied and with a joyful heart. When, however, he saw Mordochai in the king's gate, who neither stood up nor trembled before him, he was full of indignation against him. וגו קם ולא are circumstantial clauses following the principal clause without a copula. קם and זע are perfects, and ולא - ולא are used in the sense of neque - neque. זוּע constructed with מן means to tremble before any one, to be disquieted.

ESTHER 4: 17 So Mordecai went his way, and did according to all that Esther had commanded him. [ Esther 5 ] ESTHER 5: 1 Now on the third day, Esther put on her royal clothing, and stood in the inner court of the king’s house, next to the king’s house. The king sat on his royal throne in the royal house, next to the entrance of the house. Esther presents herself before the king, and finds favor in his sight, Esther 5:1, Esther 5:2. He asks what her request is, and promises to grant it, Esther 5:3. She invites him and Haman to a banquet, which they accept, Esther 5:4, Esther 5:5. He then desires to know her request; and she promises to make it known on the morrow, if they will again come to her banquet, Esther 5:6-8. Haman, though overjoyed at the manner in which he was received by the queen, is indignant at the indifference with which he is treated by Mordecai, Esther 5:9. He goes home, and complains of this conduct to his friends, and his wife Zeresh, Esther 5:10-13. They counsel him to make a gallows of fifty cubits high, and to request the king that Mordecai may be hanged on it, which they take for granted the king will not refuse; and the gallows is made accordingly, Esther 5:14. Verse 1 On the third day - Most probably the third day of the fast which she has prescribed to Mordecai and the Jews. ESTHER 5: 2 When the king saw Esther the queen standing in the court, she obtained favour in his sight; and the king held out to Esther the golden sceptre that was in his hand.