Esther 3:11

3:7-15 Without some acquaintance with the human heart, and the history of mankind, we should not think that any prince could consent to a dreadful proposal, so hurtful to himself. Let us be thankful for mild and just government. Haman inquires, according to his own superstitions, how to find a lucky day for the designed massacre! God's wisdom serves its own purposes by men's folly. Haman has appealed to the lot, and the lot, by delaying the execution, gives judgment against him. The event explains the doctrine of a particular providence over all the affairs of men, and the care of God over his church. Haman was afraid lest the king's conscience should smite him for what he had done; to prevent which, he kept him drinking. This cursed method many often take to drown convictions, and to harden their own hearts, and the hearts of others, in sin. All appeared in a favourable train to accomplish the project. But though sinners are permitted to proceed to the point they aim at, an unseen but almighty Power turns them back. How vain and contemptible are the strongest assaults against Jehovah! Had Haman obtained his wish, and the Jewish nation perished, what must have become of all the promises? How could the prophecies concerning the great Redeemer of the world have been fulfilled? Thus the everlasting covenant itself must have failed, before this diabolical project could take place.

And the king said unto Haman, the silver is given unto thee,.... The 10,000 talents of silver Haman proposed to pay into the treasury were returned to him, or the king out of his great munificence refused to take them: the people also, to do with them as seemeth good unto thee; that is, the people of the Jews; he gave him full power to do with them as he thought fit, and who breathing revenge upon them, would not spare them.

(11) And the king said . . . —With indifference which seems incredible, but which is quite in accordance with what we otherwise know of Xerxes, the king simply hands over to his minister the whole nation and their possessions to do with as he will. The king perhaps was glad to throw the cares of government on his minister, and, too indolent to form an opinion for himself, was content to believe that the Jews were a worthless, disloyal people.

Esther 3:11 . The silver is given to thee — Keep it for thy own use, I do not desire it. I accept thy offer for the deed. So that he gave him power to draw up what decree he pleased, and seal it with the king’s ring; but as for the money, he assured him he would have none of it. What inhumanity was this! to give so many people unheard to death to please a favourite!

11 . In the East, confiscation of goods is the invariable accompaniment of capital punishment, and they are forfeited to the crown. At first sight the words seem to mean that the king declines Haman’s offer, and gives him free leave to massacre the Jews, and plunder them for his own benefit. But probably it is implied that the promised payment to the king was to be made out of the spoils. It is clear that the information which Mordecai obtained assured him that the king’s treasuries were to receive the booty ( Esther 4:7 ).

Verse 11. - The silver is given thee, the people also . Not "the silver which thou hast given me is given back to thee," for the 10,000 talents had not been given, but only offered. Rather, "the silver of the people is given thee, together with the people themselves, to do with both as it pleases thee." Confiscation always accompanies execution in the East, and the goods of those who are put to death naturally escheat to the crown, which either seizes them or makes a grant of them. Compare ch. 8:11, where the property of those of the Jews' enemies who should suffer death is granted to those who should slay them. Esther 3:11

Verse 11. - The multitude of his children . Literally, "of his sons." Of these we see by Esther 9:7-10 that he had ten. To be the father of many sons was accounted highly honourable by the Persians (Herod., 1:136). How he had advanced him above the princes . See above, Esther 3:1 . Esther 5:11

10. the king took his ring from his hand, and gave it unto Haman—There was a seal or signet in the ring. The bestowment of the ring, with the king's name and that of his kingdom engraven on it, was given with much ceremony, and it was equivalent to putting the sign manual to a royal edict.

Lest it should appear as though the king had been induced by the prospect held out of obtaining a sum of money, he awards this to Haman. "The silver be given to thee, and the people to do to them (let it be done to them) as seemeth good to thee." והעם precedes absolutely: as for the people of the Jews, etc.