Ecclesiastes 12:13

Ecclesiastes THE CONCLUSION OF THE MATTEREcclesiastes 12:1 - Ecclesiastes 12:7 , Ecclesiastes 12:13 - Ecclesiastes 12:14 . The Preacher has passed in review ‘all the works that are done under the sun,’ and has now reached the end of his long investigation. It has been a devious path. He has announced many provisional conclusions, which are not intended for ultimate truths, but rather represent the progress of the soul towards the final, sufficient ground and object of belief and aim of all life, even God Himself. ‘Vanity of vanities’ is a cheerless creed and a half-truth. Its completion lies in being driven, by recognising vanity as stamped on all creatures, to clasp the one reality. ‘All is vanity’ apart from God, but He is fullness, and possessed and enjoyed and endured in Him, life is not ‘a striving after wind.’ Leave out this last section, and this book of so-called ‘Wisdom’ is one-sided and therefore error, as is modern pessimism, which only says more feebly what the Preacher had said long ago. Take the rest of the book as the autobiography of a seeker after reality, and this last section as his declaration of where he had found it, and all the previous parts fall into their right places. Our passage omits the first portion of the closing section, which is needed in order to set the counsel to remember the Creator in its right relation.

Observe that, properly rendered, the advice in Ecclesiastes 12:1 is ‘remember also,’ and that takes us back to the end of the preceding chapter. There the young are exhorted to enjoy the bright, brief blossom-time of their youth, withal keeping the consciousness of responsibility for its employment. In earlier parts of the book similar advice had been given, but based on different grounds. Here religion and full enjoyment of youthful buoyancy and delight in fresh, unhackneyed, homely pleasures are proclaimed to be perfectly compatible. The Preacher had no idea that a devout young man or woman was to avoid pleasures natural to their age. Only he wished their joy to be pure, and the stern law that ‘whatsoever a man soweth that shall he also reap’ to be kept in mind. Subject to that limitation, or rather that guiding principle, it is not only allowable, but commanded, to ‘put away sorrow and evil.’ Young people are often liable to despondent moods, which come over them like morning mists, and these have to be fought against. The duty of joy is the more imperative on the young because youth flies so fast, or, as the Preacher says,’ is vanity.’ Now these advices sound very like the base incitements to sensual and unworthy delight which poets of the meaner sort, and some, alas! of the nobler in their meaner moments, have presented. But this writer is no teacher of ‘Gather ye rosebuds while ye may,’ and wicked trash of that sort.

Ecclesiastes 12:13-14 . Let us hear the conclusion, &c. — The sum of all that hath been said or written by wise men. Fear God — Which is put here for all the inward worship of God, reverence, and love, and trust, and a devotedness of heart to serve and please him; and keep his commandments — This is properly added, as a necessary effect, and certain evidence of the true and genuine fear of God. Make conscience of practising whatever God enjoins, how costly, or troublesome, or dangerous soever it may be. For this is the whole duty of man — Hebrew, The whole of man, or all the man: it is his whole work and business: his whole wisdom, honour, perfection, and happiness: it is the sum of what he need either know, or do, or enjoy. This makes him a man indeed, worthy of the name, and by this, and by this alone, he answers the end of his creation, and of all the divine dispensations toward him. For God shall bring every work into judgment — All men must give an account to God of all their works, and this alone will enable them to do that with joy. With every secret thing — Not only outward and visible actions, but even inward and secret thoughts. Reader, think of this, and prepare to meet thy God!