Ecclesiastes 12:1

Ecclesiastes 12:1

Commentary from the Reformed tradition and beyond

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MacLaren's Expositions — MacLaren's Expositions — Ecclesiastes (BibleHub)
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Ecclesiastes A NEW YEARS SERMON TO THE YOUNG THE CONCLUSION OF THE MATTEREcclesiastes 12:1 - Ecclesiastes 12:7 , Ecclesiastes 12:13 - Ecclesiastes 12:14 . The Preacher has passed in review ‘all the works that are done under the sun,’ and has now reached the end of his long invest...
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Ecclesiastes A NEW YEARS SERMON TO THE YOUNG THE CONCLUSION OF THE MATTEREcclesiastes 12:1 - Ecclesiastes 12:7 , Ecclesiastes 12:13 - Ecclesiastes 12:14 . The Preacher has passed in review ‘all the works that are done under the sun,’ and has now reached the end of his long investigation. It has been a devious path. He has announced many provisional conclusions, which are not intended for ultimate truths, but rather represent the progress of the soul towards the final, sufficient ground and object of belief and aim of all life, even God Himself. ‘Vanity of vanities’ is a cheerless creed and a half-truth. Its completion lies in being driven, by recognising vanity as stamped on all creatures, to clasp the one reality. ‘All is vanity’ apart from God, but He is fullness, and possessed and enjoyed and endured in Him, life is not ‘a striving after wind.’ Leave out this last section, and this book of so-called ‘Wisdom’ is one-sided and therefore error, as is modern pessimism, which only says more feebly what the Preacher had said long ago. Take the rest of the book as the autobiography of a seeker after reality, and this last section as his declaration of where he had found it, and all the previous parts fall into their right places. Our passage omits the first portion of the closing section, which is needed in order to set the counsel to remember the Creator in its right relation.
MacLaren's Expositions — MacLaren's Expositions — Ecclesiastes (BibleHub)
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Observe that, properly rendered, the advice in Ecclesiastes 12:1 is ‘remember also,’ and that takes us back to the end of the preceding chapter. There the young are exhorted to enjoy the bright, brief blossom-time of their youth, withal keeping the consciousness of responsibility...
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Observe that, properly rendered, the advice in Ecclesiastes 12:1 is ‘remember also,’ and that takes us back to the end of the preceding chapter. There the young are exhorted to enjoy the bright, brief blossom-time of their youth, withal keeping the consciousness of responsibility for its employment. In earlier parts of the book similar advice had been given, but based on different grounds. Here religion and full enjoyment of youthful buoyancy and delight in fresh, unhackneyed, homely pleasures are proclaimed to be perfectly compatible. The Preacher had no idea that a devout young man or woman was to avoid pleasures natural to their age. Only he wished their joy to be pure, and the stern law that ‘whatsoever a man soweth that shall he also reap’ to be kept in mind. Subject to that limitation, or rather that guiding principle, it is not only allowable, but commanded, to ‘put away sorrow and evil.’ Young people are often liable to despondent moods, which come over them like morning mists, and these have to be fought against. The duty of joy is the more imperative on the young because youth flies so fast, or, as the Preacher says,’ is vanity.’ Now these advices sound very like the base incitements to sensual and unworthy delight which poets of the meaner sort, and some, alas! of the nobler in their meaner moments, have presented. But this writer is no teacher of ‘Gather ye rosebuds while ye may,’ and wicked trash of that sort.
Benson Commentary — Benson Commentary — Ecclesiastes (BibleHub)
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Ecclesiastes 12:1 . Remember — Namely, practically, so as to fear, love, and faithfully serve him, which, when men do not, they are said to forget him: thy Creator — The first author and continual preserver of thy life and being, and of all the endowments and enjoyments which acc...
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Ecclesiastes 12:1 . Remember — Namely, practically, so as to fear, love, and faithfully serve him, which, when men do not, they are said to forget him: thy Creator — The first author and continual preserver of thy life and being, and of all the endowments and enjoyments which accompany it; to whom thou art under the highest and strongest obligations; and upon whom thou art constantly and necessarily dependant, and therefore to forget him is most unnatural and disingenuous. Now in the days of thy youth — For now thou art most able to do it; and it will be most acceptable to God, and most comfortable to thyself, as being the best evidence of thy sincerity, and the best provision for old age and death. While the evil days come not — The time of old age, which is evil; that is, burdensome and calamitous in itself, and far more grievous when it is loaded with the sad remembrance of youthful follies, and with the dreadful prospect of approaching death and judgment. When thou shalt say, I have no pleasure — My life is now bitter and burdensome to me: which is frequently the condition of old age.
Ellicott's Commentary for English Readers — Ellicott's Commentary for English Readers — Ecclesiastes (BibleHub)
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XII. (1) Creator.—This occurs as a Divine name in Isaiah 40:23; Isaiah 44:15. and elsewhere. Here it is in the plural, like the Divine name Elohim. (See also Note on Ecclesiastes 12:8.) We have “thy Maker” in the plural in Job 35:10; Psalm 149:2; Isaiah 54:5; and “Holy One” in Pr...
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XII. (1) Creator.—This occurs as a Divine name in Isaiah 40:23; Isaiah 44:15. and elsewhere. Here it is in the plural, like the Divine name Elohim. (See also Note on Ecclesiastes 12:8.) We have “thy Maker” in the plural in Job 35:10; Psalm 149:2; Isaiah 54:5; and “Holy One” in Proverbs 9:10; Proverbs 30:3; Hosea 11:12.
Geneva Study Bible — Geneva Study Bible — Ecclesiastes (BibleHub)
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Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;

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