Ecclesiastes 1:4

Ecclesiastes 1:4

Commentary from the Reformed tradition and beyond

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MacLaren's Expositions — MacLaren's Expositions — Ecclesiastes (BibleHub)
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Ecclesiastes WHAT PASSES AND WHAT ABIDESEcclesiastes 1:4 . - 1 John 2:17 . A great river may run through more than one kingdom, and bear more than one name, but its flow is unbroken. The river of time runs continuously, taking no heed of dates and calendars. The importance that w...
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Ecclesiastes WHAT PASSES AND WHAT ABIDESEcclesiastes 1:4 . - 1 John 2:17 . A great river may run through more than one kingdom, and bear more than one name, but its flow is unbroken. The river of time runs continuously, taking no heed of dates and calendars. The importance that we attach to the beginnings or endings of years and centuries is a sentimental illusion, but even an illusion that rouses us to a consciousness of the stealthy gliding of the river may do us good, and we need all the helps we can find to wise retrospect and sober anticipation. So we must let the season colour our thoughts, even whilst we feel that in yielding to that impulse we are imagining what has no reality in the passing from the last day of one century to the first day of another. I do not mean to discuss in this sermon either the old century or the new in their wider social and other aspects. That has been done abundantly. We shall best do our parts in making the days, and the years, and the century what they should be, if we let the truths that come from these combined texts sink into and influence our individual lives.
MacLaren's Expositions — MacLaren's Expositions — Ecclesiastes (BibleHub)
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I have put them together, because they are so strikingly antithetical, both true, and yet looking at the same facts from opposite points of view, But the antithesis is not really so complete as it sounds at first hearing, because what the Preacher means by ‘the earth’ that ‘abide...
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I have put them together, because they are so strikingly antithetical, both true, and yet looking at the same facts from opposite points of view, But the antithesis is not really so complete as it sounds at first hearing, because what the Preacher means by ‘the earth’ that ‘abideth for ever’ is not quite the same as what the Apostle means by the ‘world’ that ‘passes’ and the ‘generations’ that come and go are not exactly the same as the men that ‘abide for ever.’ But still the antithesis is real and impressive. The bitter melancholy of the Preacher saw but the surface; the joyous faith of the Apostle went a great deal deeper, and putting the two sets of thoughts and ways of looking at man and his dwelling-place together, we get lessons that may well shape our individual lives. So let me ask you to look, in the first place, at- I. The sad and superficial teaching of the Preacher. Now in reading this Book of Ecclesiastes-which I am afraid a great many people do not read at all-we have always to remember that the wild things and the bitter things which the Preacher is saying so abundantly through its course do not represent his ultimate convictions, but thoughts that he took up in his progress from error to truth. His first word is: ‘All is vanity!’ That conviction had been set vibrating in his heart, as it is set vibrating in the heart of every man who does as he did, viz., seeks for solid good away from God. That is his starting-point. It is not true.
Benson Commentary — Benson Commentary — Ecclesiastes (BibleHub)
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Ecclesiastes 1:4 . One generation passeth away, &c. — Men continue but for one, and that a short age, and then they leave all their possessions, and therefore they cannot be happy here, because the source of happiness must needs be unchangeable and eternal, and the certain knowle...
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Ecclesiastes 1:4 . One generation passeth away, &c. — Men continue but for one, and that a short age, and then they leave all their possessions, and therefore they cannot be happy here, because the source of happiness must needs be unchangeable and eternal, and the certain knowledge of the approaching loss of all these things must rob a man of solid contentment in them. But the earth abideth — Through all successive generations of men; and therefore man is more mutable than the very earth upon which he stands, and which, together with all the comforts which he enjoyed in it, he leaves behind him to be possessed by others.

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