Deuteronomy 28:27

28:15-44 If we do not keep God's commandments, we not only come short of the blessing promised, but we lay ourselves under the curse, which includes all misery, as the blessing all happiness. Observe the justice of this curse. It is not a curse causeless, or for some light cause. The extent and power of this curse. Wherever the sinner goes, the curse of God follows; wherever he is, it rests upon him. Whatever he has is under a curse. All his enjoyments are made bitter; he cannot take any true comfort in them, for the wrath of God mixes itself with them. Many judgments are here stated, which would be the fruits of the curse, and with which God would punish the people of the Jews, for their apostacy and disobedience. We may observe the fulfilling of these threatenings in their present state. To complete their misery, it is threatened that by these troubles they should be bereaved of all comfort and hope, and left to utter despair. Those who walk by sight, and not by faith, are in danger of losing reason itself, when every thing about them looks frightful.

The Lord will smite thee with the botch of Egypt,.... Which some understand of the leprosy, Of that sort of it called "elephantiasis", frequent among the Egyptians; See Gill on Leviticus 13:2 . Thevenot (i) relates, that when the time of the increase of the Nile expires, the Egyptians are attended with sharp prickings in their skin like needles. So Vansleb says (k),"the waters of the Nile cause an itch in the skin, which troubles such as drink of them when the river increases. This itch is very small, and appears first about the arms, next upon the stomach, and spreads all about the body, which causes a grievous pain; and not only the river water, but that out of the cisterns drank of, brings it, and it lasts about six weeks.''Though some take this botch to be the botch and blain which the Egyptians were plagued with for refusing to let Israel go, Exodus 9:9 , and with the emerods; or haemorrhoids, the piles, a disease of the fundament, attended sometimes with ulcers there; see 1 Samuel 5:9, and with the scab and with the itch: the one moist, the other dry, and both very distressing: whereof thou canst not be healed; by any art of men; which shows these to be uncommon ones, and from the immediate hand of God. (i) Apud Scheuchzer. Physic. Sacr. vol. 3. p. 426, 427. (k) Relation of a Voyage to Egypt, p. 35, 36.

Deuteronomy 28:27-29 . The botch of Egypt — Such boils or blains as the Egyptians were plagued with, spreading from head to foot. The emerods — Those painful swellings of the hemorrhoidal vessels, called piles. Blindness — Of mind, so that they should not know what to do. Astonishment — They should be filled with wonder and horror because of the strangeness and soreness of their calamities. Grope at noon-day — In the most clear and evident matters thou shalt grossly mistake. Thy ways — Thy counsels and enterprises shall be frustrated and turn to thy destruction. Compare Jeremiah 25:16 ; Jeremiah 25:18 ; Zephaniah 1:17 ; Lamentations 4:14 ; Jeremiah 4:9 ; Ezekiel 4:17 .

(27) The botch of Egypt. —The “boil,” with which the Egyptians were plagued ( Exodus 9:9 , &c.) is the same word. (See also 2Kings 20:7 ; Job 2:7 .) Rashi says of this boil, “It was very bad, being moist on the inside, and dry outside.” A learned Dalmatian Jew, with whom I have read this passage, tells me that he has seen many cases of this kind among the Hungarian and Polish Jews, and that it prevails among them, being traceable partly to their uncleanliness. Emerods—i.e., hœmorrhoids (as in 1Samuel 5:6). The scab.—In Leviticus 21:20; Leviticus 22:22 “scurvy.” It would make both a priest and a victim unclean, and unfit for the service of Jehovah. The itch.—Here only. “A dry ulcer like a sherd” (Rashi). Whereof thou canst not be healed.—Not that these things are in themselves incurable, but that they should have them incurably.

Verses 27-34. - Second group . The Lord should afflict them with various loathsome diseases, vex them with humiliating and mortifying calamities, and give them over to be plundered and oppressed by their enemies. Verse 27. - Botch of Egypt ; the form of leprosy peculiar to Egypt ( Exodus 9:9 , etc.), elephantiasis , " AEgypti peculiare malum" (Pliny, 'Nat. Hist.,' 26:1-5). Emerods; tumors, probably piles (cf. 1 Samuel 5 .). Scab; probably some kind of malignant scurvy. Itch; of this there are various kinds common in Egypt and Syria. Deuteronomy 28:27

Second series of judgments on the body, mind, and outward circumstances of the sinners. Deuteronomy 28:27 The "botch" (rather "boil;" see Exodus 9:9), the "emerods" or tumors 1 Samuel 5:6, 1 Samuel 5:9, the "scab" and "itch" represent the various forms of the loathsome skin diseases which are common in Syria and Egypt.

27. the botch of Egypt—a troublesome eruption, marked by red pimples, to which, at the rising of the Nile, the Egyptians are subject. emerods—fistulæ or piles. scab—scurvy. itch—the disease commonly known by that name; but it is far more malignant in the East than is ever witnessed in our part of the world.

27 . the boil of Egypt ] Cp. P, Exodus 9:9 with Driver’s note. One of the skin-diseases common in Egypt. Boil , Heb. sheḥîn ; Eg. sḥn , ‘an abscess.’ Some think of small-pox, others of elephantiasis. But it may be the bubonic plague; see next note. emerods ] LXX ἕλκος Αἰγ . εἰς τὴν ἕδραν . Rather, as R.V. marg., tumours ; Heb. ‘ophalim , swellings. Probably the buboes of the bubonic plague (so Macalister). On this see HGHL , 157 ff. scurvy ] Heb. garab (Ar. garab = mange), Leviticus 21:20 ; Leviticus 22:22 ; LXX ψώρα ἀγρία , Vulg. scabies . ‘Favus’ (Macalister). itch ] Heb. ḥeres , Leviticus 21:20 , LXX κνήφη , Vulg. prurigo .

The second view depicts still further the visitation of God both by diseases of body and soul, and also by plunder and oppression on the part of their enemies. - In Deuteronomy 28:27 four incurable diseases of the body are threatened: the ulcer of Egypt (see at Exodus 9:9 ), i.e., the form of leprosy peculiar to Egypt, elephantiasis (Aegypti peculiare malum: Plin. xxvi. c. 1, s. 5), which differed from lepra tuberosa, however, or tubercular leprosy ( Deuteronomy 28:35 ; cf. Job 2:7 ), in degree only, and not in its essential characteristics (see Tobler, mediz. Topogr. v. Jerus. p. 51). עפלים, from עפל, a swelling, rising, signifies a tumour, and according to the Rabbins a disease of the anus: in men, tumor in posticis partibus; in women, durius quoddam οἴδημα in utero. It was with this disease that the Philistines were smitten ( 1 Samuel 5:1-12 ). גּרב (see Leviticus 21:20 ) and חרס, from חרס, to scrape or scratch, also a kind of itch, of which there are several forms in Syria and Egypt.

[Bible] 28:18. Cursed shall be the fruit of thy womb, and the fruit of thy ground, the herds of thy oxen, and the flocks of thy sheep. 28:19. Cursed shalt thou be coming in, and cursed going out. 28:20. The Lord shall send upon thee famine and hunger, and a rebuke upon all the works which thou shalt do: until he consume and destroy thee quickly, for thy most wicked inventions, by which thou hast forsaken me. 28:21. May the Lord set the pestilence upon thee, until he consume thee out of the land, which thou shalt go in to possess. 28:22. May the Lord afflict thee with miserable want, with the fever and with cold, with burning and with heat, and with corrupted air and with blasting, and pursue thee till thou perish. 28:23. Be the heaven, that is over thee, of brass: and the ground thou treadest on, of iron. 28:24. The Lord give thee dust for rain upon thy land, and let ashes come down from heaven upon thee, till thou be consumed. 28:25. The Lord make thee to fall down before thy enemies, one way mayst thou go out against them, and flee seven ways, and be scattered throughout all the kingdoms of the earth. 28:26. And be thy carcass meat for all the fowls of the air, and the beasts of the earth, and be there none to drive them away. 28:27. The Lord strike thee with the ulcer of Egypt, and the part of thy body, by which the dung is cast out, with the scab and with the itch: so that thou canst not be healed. 28:28. The Lord strike thee with madness and blindness and fury of mind. 28:29. And mayst thou grope at midday as the blind is wont to grope in the dark, and not make straight thy ways. And mayst thou at all times suffer wrong, and be oppressed with violence, and mayst thou have no one to deliver thee. 28:30. Mayst thou take a wife, and another sleep with her. Mayst thou build a house, and not dwell therein. Mayest thou plant a vineyard and not gather the vintage thereof.