Deuteronomy 28:2

28:1-14 This chapter is a very large exposition of two words, the blessing and the curse. They are real things and have real effects. The blessings are here put before the curses. God is slow to anger, but swift to show mercy. It is his delight to bless. It is better that we should be drawn to what is good by a child-like hope of God's favour, than that we be frightened to it by a slavish fear of his wrath. The blessing is promised, upon condition that they diligently hearken to the voice of God. Let them keep up religion, the form and power of it, in their families and nation, then the providence of God would prosper all their outward concerns.

And all these blessings shall come on thee and overtake thee,.... After mentioned, which should come upon them from God from heaven, by the direction of his providence, and that freely and plentifully, and beyond their expectations and deserts, and continue with them: if thou shall hearken to the voice of the Lord thy God; obedience to the law being the condition of their coming and continuance; for only temporal blessings in the land of Canaan are here intended, as follow.

Deuteronomy 28:2-6 . All these blessings shall overtake thee — The blessings which others greedily follow after, and never overtake, shall follow after thee, and shall be thrown into thy lap by special kindness. In the city, and in the field — Whether they were husbandmen or tradesmen, whether in the town or country, they should be preserved from the dangers of both, and have the comforts of both. How constantly must we depend upon God, both for the continuance and comfort of life. We need him at every turn: we cannot be safe if he withdraw his protection, nor easy if he suspend his favour: but if he bless us, go where we will, it is well with us. Store — Store-house, it shall always be well replenished, and the provision thou hast there shall be preserved for thy use and service. Comest in — That is, in all thy affairs and administrations.

(2) And overtake thee. —A beautiful expression, i.e., shall come home to thee, and impress the heart with the thought of God’s love and of His promises, even when it is least expected. Comp. Zechariah 1:6 . “My words and my statutes, did they not take hold of ( i.e., overtake) your fathers? and they returned and said, Like as the Lord of hosts thought to do unto us . . . so hath he dealt with us.” The opposite is true also of the curses ( Deuteronomy 28:15 ).

A comparison of this chapter with Exodus 23:20-23 and Leviticus 26 will show how Moses here resumes and amplifies the promises and threats already set forth in the earlier records of the Law. The language rises in this chapter to the sublimest strains, especially in the latter part of it; and the prophecies respecting the dispersion and degradation of the Jewish nation in its later days are among the most remarkable in scripture. They are plain, precise, and circumstantial; and the fulfillment of them has been literal, complete, and undeniable. The Blessing. The six repetitions of the word "blessed" introduce the particular forms which the blessing would take in the various relations of life.

The Blessing. - Deuteronomy 28:1 . If Israel would hearken to the voice of the Lord its God, the Lord would make it the highest of all the nations of the earth. This thought, with which the discourse on the law in Deuteronomy 26:19 terminated, forms the theme, and in a certain sense the heading, of the following description of the blessing, through which the Lord, according to the more distinct declaration in Deuteronomy 28:2 , would glorify His people above all the nations of the earth. The indispensable condition for obtaining this blessing, was obedience to the word of the Lord, or keeping His commandments. To impress this condition sine qua non thoroughly upon the people, Moses not only repeats it at the commencement ( Deuteronomy 28:2 ), and in the middle ( Deuteronomy 28:9 ), but also at the close ( Deuteronomy 28:13 , Deuteronomy 28:14 ), in both a positive and a negative form. In Deuteronomy 28:2 , "the way in which Israel was to be exalted is pointed out" (Schultz); and thus the theme is more precisely indicated, and the elaboration of it is introduced. "All these blessings (those mentioned singly in what follows) will come upon thee and reach thee." The blessings are represented as actual powers, which follow the footsteps of the nation, and overtake it.

In Deuteronomy 28:3-6 , the fulness of the blessing of God in all the relations of life is depicted in a sixfold repetition of the word "blessed." Israel will be blessed in the town and in the field, the two spheres in which its life moves ( Deuteronomy 28:3 ); blessed will be the fruit of the body, of the earth, and of the cattle, i.e., in all its productions ( Deuteronomy 28:4 ; for each one, see Deuteronomy 7:13-14 ); blessed will be the basket ( Deuteronomy 26:2 ) in which the fruits are kept, and the kneading - trough ( Exodus 12:34 ) in which the daily bread is prepared ( Deuteronomy 28:5 ); blessed will the nation be in all its undertakings ("coming in and going out;" vid., Numbers 27:17 ).