Deuteronomy 26:7

Deuteronomy 26:7

Commentary from the Reformed tradition and beyond

How we matched these sections:
PinpointedTouchesSemantically Found
Matthew Henry — Matthew Henry's Complete Commentary on the Bible
Semantically Found
thy God giveth thee for an inheritance, and possessest it, and dwellest therein; 2 That thou shalt take of the first of all the fruit of the earth, which thou shalt bring of thy land that the LORD thy God giveth thee, and shalt put it in a basket, and shalt go unto the place whic...
Show full excerpt
thy God giveth thee for an inheritance, and possessest it, and dwellest therein; 2 That thou shalt take of the first of all the fruit of the earth, which thou shalt bring of thy land that the LORD thy God giveth thee, and shalt put it in a basket, and shalt go unto the place which the LORD thy God shall choose to place his name there. 3 And thou shalt go unto the priest that shall be in those days, and say unto him, I profess this day unto the LORD thy God, that I am come unto the country which the LORD sware unto our fathers for to give us. 4 And the priest shall take the basket out of thine hand, and set it down before the altar of the LORD thy God. 5 And thou shalt speak and say before the LORD thy God, A Syrian ready to perish was my father, and he went down into Egypt, and sojourned there with a few, and became there a nation, great, mighty, and populous: 6 And the Egyptians evil entreated us, and afflicted us, and laid upon us hard bondage: 7 And when we cried unto the LORD God of our fathers, the LORD heard our voice, and looked on our affliction, and our labour, and our oppression: 8 And the LORD brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders: 9 And he hath brought us into this place, and hath given us this land, even a land that floweth with milk and honey. 10 And now, behold, I have brought the firstfruits of the land, which thou, O LORD, hast given me.
Matthew Henry's Concise Commentary — Matthew Henry's Concise Commentary — Deuteronomy (BibleHub)
Pinpointed
26:1-11 When God has made good his promises to us, he expects we should own it to the honour of his faithfulness. And our creature comforts are doubly sweet, when we see them flowing from the fountain of the promise. The person who offered his first-fruits, must remember and own ...
Show full excerpt
26:1-11 When God has made good his promises to us, he expects we should own it to the honour of his faithfulness. And our creature comforts are doubly sweet, when we see them flowing from the fountain of the promise. The person who offered his first-fruits, must remember and own the mean origin of that nation, of which he was a member. A Syrian ready to perish was my father. Jacob is here called a Syrian. Their nation in its infancy sojourned in Egypt as strangers, they served there as slaves. They were a poor, despised, oppressed people in Egypt; and though become rich and great, had no reason to be proud, secure, or forgetful of God. He must thankfully acknowledge God's great goodness to Israel. The comfort we have in our own enjoyments, should lead us to be thankful for our share in public peace and plenty; and with present mercies we should bless the Lord for the former mercies we remember, and the further mercies we expect and hope for. He must offer his basket of first-fruits. Whatever good thing God gives us, it is his will that we make the most comfortable use we can of it, tracing the streams to the Fountain of all consolation.
Gill's Exposition of the Entire Bible — Gill's Exposition of the Entire Bible — Deuteronomy (BibleHub)
Pinpointed
And when we cried unto the Lord our God,.... As they did by reason of their hard bondage, Exodus 2:23 , and the Lord heard our voice, and looked upon our affliction, and our labour, and our oppression; with a look of pity and compassion, heard their cries, answered their petition...
Show full excerpt
And when we cried unto the Lord our God,.... As they did by reason of their hard bondage, Exodus 2:23 , and the Lord heard our voice, and looked upon our affliction, and our labour, and our oppression; with a look of pity and compassion, heard their cries, answered their petitions, and sent them a deliverer, Exodus 2:25.
Geneva Study Bible — Geneva Study Bible — Deuteronomy (BibleHub)
Pinpointed
And when we {e} cried unto the LORD God of our fathers, the LORD heard our voice, and looked on our affliction, and our labour, and our oppression: (e) Alleging the promises made to our fathers, Abraham, Isaac and Jacob.
Matthew Poole's Commentary — Matthew Poole's Commentary — Deuteronomy (BibleHub)
Pinpointed
No text from Poole on this verse.
Barnes' Notes on the Bible — Barnes' Notes on the Bible — Deuteronomy (BibleHub)
Pinpointed
A Syrian ready to perish was my father - The reference is shown by the context to be to Jacob, as the ancestor in whom particularly the family of Abraham began to develop into a nation (compare Isaiah 43:22 , Isaiah 43:28 , etc.). Jacob is called a Syrian (literally, Aramaean), n...
Show full excerpt
A Syrian ready to perish was my father - The reference is shown by the context to be to Jacob, as the ancestor in whom particularly the family of Abraham began to develop into a nation (compare Isaiah 43:22 , Isaiah 43:28 , etc.). Jacob is called a Syrian (literally, Aramaean), not only because of his own long residence in Syria with Laban Genesis 29-31 , as our Lord was called a Nazarene because of his residence at Nazareth Matthew 2:23 , but because he there married and had his children (compare Hosea 12:12 ); and might be said accordingly to belong to that more than to any other land.
Jamieson-Fausset-Brown Bible Commentary — Jamieson-Fausset-Brown Bible Commentary — Deuteronomy (BibleHub)
Pinpointed
5. thou shalt say … A Syrian ready to perish was my father—rather, "a wandering Syrian." The ancestors of the Hebrews were nomad shepherds, either Syrians by birth as Abraham, or by long residence as Jacob. When they were established as a nation in the possession of the promised ...
Show full excerpt
5. thou shalt say … A Syrian ready to perish was my father—rather, "a wandering Syrian." The ancestors of the Hebrews were nomad shepherds, either Syrians by birth as Abraham, or by long residence as Jacob. When they were established as a nation in the possession of the promised land, they were indebted to God's unmerited goodness for their distinguished privileges, and in token of gratitude they brought this basket of first-fruits.
Cambridge Bible for Schools and Colleges — Cambridge Bible for Schools and Colleges — Deuteronomy (BibleHub)
Pinpointed
7 . we cried , etc.] JE, Numbers 20:16 , cp. E, Exodus 3:9 . saw our affliction , etc.] J, Exodus 4:31 ; oppression , E, Exodus 3:9 ; our toil added by D. Deuteronomy 26:7
Keil and Delitzsch Biblical Commentary on the Old Testament — Keil and Delitzsch Biblical Commentary on the Old Testament — Deuteronomy (BibleHub)
Pinpointed
אבי אבד ארמּי, "a lost (perishing) Aramaean was my father" (not the Aramaean, Laban, wanted to destroy my father, Jacob, as the Chald., Arab., Luther, and others render it). אבד signifies not only going astray, wandering, but perishing, in danger of perishing, as in Job 29:13 ; P...
Show full excerpt
אבי אבד ארמּי, "a lost (perishing) Aramaean was my father" (not the Aramaean, Laban, wanted to destroy my father, Jacob, as the Chald., Arab., Luther, and others render it). אבד signifies not only going astray, wandering, but perishing, in danger of perishing, as in Job 29:13 ; Proverbs 31:6 , etc. Jacob is referred to, for it was he who went down to Egypt in few men. He is mentioned as the tribe-father of the nation, because the nation was directly descended from his sons, and also derived its name of Israel from him. Jacob is called in Aramaean, not only because of his long sojourn in Aramaea ( Genesis 29-31 ), but also because he got his wives and children there (cf. Hosea 12:13 ); and the relatives of the patriarchs had accompanied Abraham from Chaldaea to Mesopotamia (Aram; see Genesis 11:30 ). מעט בּמתי, consisting of few men (בּ, the so-called beth essent., as in Deuteronomy 10:22 ; Exodus 6:3 , etc.; vid., Ewald, 299, q.). Compare Genesis 34:30 , where Jacob himself describes his family as "few in number." On the number in the family that migrated into Egypt, reckoned at seventy souls, see the explanation at Genesis 46:27 . On the multiplication in Egypt into a great and strong people, see Exodus 1:7 , Exodus 1:9 ; and on the oppression endured there, Exodus 1:11-22 , and Exodus 2:23 . - The guidance out of Egypt amidst great signs ( Deuteronomy 26:8 ), as in Deuteronomy 4:34 .
Anonymous (Bible) — American Standard Version of the Holy Bible
Semantically Found
And it shall be, when thou art come in unto the land which Jehovah thy God giveth thee for an inheritance, and possessest it, and dwellest therein, that thou shalt take of the first of all the fruit of the ground, which thou shalt bring in from thy land that Jehovah thy God givet...
Show full excerpt
And it shall be, when thou art come in unto the land which Jehovah thy God giveth thee for an inheritance, and possessest it, and dwellest therein, that thou shalt take of the first of all the fruit of the ground, which thou shalt bring in from thy land that Jehovah thy God giveth thee; and thou shalt put it in a basket, and shalt go unto the place which Jehovah thy God shall choose, to cause his name to dwell there. And thou shalt come unto the priest that shall be in those days, and say unto him, I profess this day unto Jehovah thy God, that I am come unto the land which Jehovah sware unto our fathers to give us. And the priest shall take the basket out of thy hand, and set it down before the altar of Jehovah thy God. And thou shalt answer and say before Jehovah thy God, A Syrian ready to perish was my father; and he went down into Egypt, and sojourned there, few in number; and he became there a nation, great, mighty, and populous. And the Egyptians dealt ill with us, and afflicted us, and laid upon us hard bondage: and we cried unto Jehovah, the God of our fathers, and Jehovah heard our voice, and saw our affliction, and our toil, and our oppression; and Jehovah brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders; and he hath brought us into this place, and hath given us this land, a land flowing with milk and honey. And now, behold, I have brought the first of the fruit of the ground, which thou, O Jehovah, hast given me. And thou shalt set it down before Jehovah thy God, and worship before Jehovah thy God: and thou shalt rejoice in all the good which Jehovah thy God hath given unto thee, and unto thy house, thou, and the Levite, and the sojourner that is in the midst of thee. When thou hast made an end of tithing all the tithe of thine increase in the third year, which is the year of tithing, then thou shalt give it unto the Levite, to the sojourner, to the fatherless, and to the widow, that they may eat within thy gates, and be filled. And thou shalt say before Jehovah thy God, I have put away the hallowed things out of my house, and also have given them unto the Levite, and unto the sojourner, to the fatherless, and to the widow, according to all thy commandment which thou hast commanded me: I have not transgressed any of thy commandments, neither have I forgotten them: I have not eaten thereof in my mourning, neither have I put away thereof, being unclean, nor given thereof for the dead: I have hearkened to the voice of Jehovah my God; I have done according to all that thou hast commanded me. Look down from thy holy habitation, from heaven, and bless thy people Israel, and the ground which thou hast given us, as thou swarest unto our fathers, a land flowing with milk and honey. This day Jehovah thy God commandeth thee to do these statutes and ordinances: thou shalt therefore keep and do them with all thy heart, and with all thy soul. Thou hast avouched Jehovah this day to be thy God, and that thou wouldest walk in his ways, and keep his statutes, and his commandments, and his ordinances, and hearken unto his voice: and Jehovah hath avouched thee this day to be a people for his own possession, as he hath promised thee, and that thou shouldest keep all his commandments; and to make thee high above all nations that he hath made, in praise, and in name, and in honor; and that thou mayest be a holy people unto Jehovah thy God, as he hath spoken.
Ellicott's Commentary for English Readers — Ellicott's Commentary for English Readers — Deuteronomy (BibleHub)
Semantically Found
We may also recall his danger from Esau (Genesis 31, 32), from the Shechemites (34, 35), and from the famine, until he heard of Joseph. (7) When we cried unto the Lord.—Samuel in his famous speech (1Samuel 12:8) takes up the language of this passage, “When Jacob was come into Egy...
Show full excerpt
We may also recall his danger from Esau (Genesis 31, 32), from the Shechemites (34, 35), and from the famine, until he heard of Joseph. (7) When we cried unto the Lord.—Samuel in his famous speech (1Samuel 12:8) takes up the language of this passage, “When Jacob was come into Egypt, and your fathers cried unto the Lord, then the Lord . . . brought forth your fathers out of Egypt, and made them dwell in this place. (6-7) See Exodus 2:25; Exodus 3:9; Exodus 6:5-6 for the source of this confession. (10) And thou shalt set it before the Lord thy God—i.e., take it up again after it was first waved by the priest, and hold it in the hand while making this confession, and then wave it once more. After this it would become the priest’s.
Noah Webster — The Holy Bible Containing the Old and New Testaments in the Common Version with Amendments of the Language
Semantically Found
[Bible] How he met thee by the way, and smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God. Therefore it shall be, when the LORD thy God hath given thee rest from all thy enemies on all sides, in the land whic...
Show full excerpt
[Bible] How he met thee by the way, and smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God. Therefore it shall be, when the LORD thy God hath given thee rest from all thy enemies on all sides, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it. Chapter 26 And it shall be, when thou hast come in to the land which the LORD thy God giveth thee for an inheritance, and possessest it, and dwellest therein; That thou shalt take of the first of all the fruit of the earth, which thou shalt bring of thy land that the LORD thy God giveth thee, and shalt put it in a basket, and shalt go to the place which the LORD thy God shall choose to place his name there. And thou shalt go to the priest that shall be in those days, and say to him, I profess this day to the LORD thy God, that I have come to the country which the LORD swore to our fathers to give us. And the priest shall take the basket from thy hand, and set it down before the altar of the LORD thy God. And thou shalt speak and say before the LORD thy God, A Syrian ready to perish was my father, and he went down to Egypt, and sojourned there with a few, and became there a nation, great, mighty, and populous: And the Egyptians ill-treated us, and afflicted us, and laid upon us hard bondage: And when we cried to the LORD God of our fathers, the LORD heard our voice, and looked on our affliction, and our labor, and our oppression: And the LORD brought us out of Egypt with a mighty hand, and with an out-stretched arm, and with great terribleness, and with signs, and with wonders; And he hath brought us into this place, and hath given us this land, even a land that floweth with milk and honey.

Commentary excerpts drawn from the Waymark library. Explore the full texts for deeper context.

© 2026 Waymark