Deuteronomy 24:20

Deuteronomy 24:20

Commentary from the Reformed tradition and beyond

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Matthew Henry's Concise Commentary — Matthew Henry's Concise Commentary — Deuteronomy (BibleHub)
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24:14-22 It is not hard to prove that purity, piety, justice, mercy, fair conduct, kindness to the poor and destitute, consideration for them, and generosity of spirit, are pleasing to God, and becoming in his redeemed people. The difficulty is to attend to them in our daily walk...
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24:14-22 It is not hard to prove that purity, piety, justice, mercy, fair conduct, kindness to the poor and destitute, consideration for them, and generosity of spirit, are pleasing to God, and becoming in his redeemed people. The difficulty is to attend to them in our daily walk and conversation.
Gill's Exposition of the Entire Bible — Gill's Exposition of the Entire Bible — Deuteronomy (BibleHub)
Pinpointed
When thou beatest thine olive tree,.... With sticks and staves, to get off the olives when ripe: thou shall not go over the boughs again; to beat off some few that may remain; they were not nicely to examine the boughs over again, whether there were any left or not: it shall be f...
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When thou beatest thine olive tree,.... With sticks and staves, to get off the olives when ripe: thou shall not go over the boughs again; to beat off some few that may remain; they were not nicely to examine the boughs over again, whether there were any left or not: it shall be for the stranger, for the fatherless, and for the widow; who might come into their oliveyards after the trees had been beaten, and gather what were left.
Geneva Study Bible — Geneva Study Bible — Deuteronomy (BibleHub)
Pinpointed
When thou beatest thine olive tree, thou shalt not go over the boughs again: it shall be for the stranger, for the fatherless, and for the widow.
Matthew Poole's Commentary — Matthew Poole's Commentary — Deuteronomy (BibleHub)
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When thou beatest thine olive tree with staves, as they used to do to fetch down the olives.
Barnes' Notes on the Bible — Barnes' Notes on the Bible — Deuteronomy (BibleHub)
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Compare the marginal references. The motive assigned for these various acts of consideration is one and the same Deuteronomy 24:18 , Deuteronomy 24:22 .
Jamieson-Fausset-Brown Bible Commentary — Jamieson-Fausset-Brown Bible Commentary — Deuteronomy (BibleHub)
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19-22. When thou cuttest down thine harvest in thy field—The grain, pulled up by the roots or cut down with a sickle, was laid in loose sheaves; the fruit of the olive was obtained by striking the branches with long poles; and the grape clusters, severed by a hook, were gathered ...
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19-22. When thou cuttest down thine harvest in thy field—The grain, pulled up by the roots or cut down with a sickle, was laid in loose sheaves; the fruit of the olive was obtained by striking the branches with long poles; and the grape clusters, severed by a hook, were gathered in the hands of the vintager. Here is a beneficent provision for the poor. Every forgotten sheaf in the harvest-field was to lie; the olive tree was not to be beaten a second time; nor were grapes to be gathered, in order that, in collecting what remained, the hearts of the stranger, the fatherless, and the widow might be gladdened by the bounty of Providence.
Cambridge Bible for Schools and Colleges — Cambridge Bible for Schools and Colleges — Deuteronomy (BibleHub)
Pinpointed
20 . beatest thine olive tree ] Isaiah 27:6 ; Isaiah 24:13 (but with another vb. for beating ). ‘Some climb into the trees and shake the boughs, while others stand below and beat off the fruit with long slender poles’ (Van Lennep, op. cit. 128). Deuteronomy 24:20
Cambridge Bible for Schools and Colleges — Cambridge Bible for Schools and Colleges — Deuteronomy (BibleHub)
Semantically Found
26 . I call heaven and earth to witness against you ] So Deuteronomy 30:19 ; Deuteronomy 31:28 . Berth. points out that the older style is earth and heaven . In controversy between God and Israel nature is introduced as the executioner of His judgements, or as suffering these wit...
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26 . I call heaven and earth to witness against you ] So Deuteronomy 30:19 ; Deuteronomy 31:28 . Berth. points out that the older style is earth and heaven . In controversy between God and Israel nature is introduced as the executioner of His judgements, or as suffering these with man; or as illustrating the steady laws or principles on which God acts in the moral sphere; or as here (cp. Micah 6:1 ff.) as witnessing against man. Enduring, the heavens and earth, especially the mountains, have seen all the relations between God and man, and when His evils come will be able to testify that God had warned the people. But differently in Deuteronomy 32:1 , q.v.ye shall soon utterly perish from off the land ] Perish that is as a nation, Deuteronomy 7:4 , Deuteronomy 11:17 , Deuteronomy 28:20 and the deuteronomic Joshua 23:16 . Soon , Deuteronomy 7:4 ; Deuteronomy 7:22 , Deuteronomy 9:3 ; Deuteronomy 9:12 ; Deuteronomy 9:16 , Deuteronomy 28:20 . whereunto ye go over Jordan to possess it ] characteristic of the Pl. passages. See Introd. and on Deuteronomy 4:5; Deuteronomy 4:14 and Deuteronomy 6:1 . ye shall not prolong your days ] Again, as a nation. In the Hex. only here and Deuteronomy 4:40 , Deuteronomy 5:33 , Deuteronomy 11:9 , Deuteronomy 17:20 , Deuteronomy 22:7 , Deuteronomy 30:18 , Deuteronomy 32:47 ; and passive, Deuteronomy 5:16 , Deuteronomy 6:2 , Deuteronomy 25:15 . Cp. E, Joshua 24:31 .
Keil and Delitzsch Biblical Commentary on the Old Testament — Keil and Delitzsch Biblical Commentary on the Old Testament — Deuteronomy (BibleHub)
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Directions to allow strangers, widows, and orphans to glean in time of harvest (as in Leviticus 19:9-10 , and Leviticus 23:22 ). The reason is given in Deuteronomy 24:22 , viz., the same as in Deuteronomy 24:18 and Deuteronomy 15:15 .
Pulpit Commentary — Pulpit Commentary — Deuteronomy (BibleHub)
Semantically Found
Deuteronomy 24:5 ). Deuteronomy 20:5

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