Deuteronomy 2:35

2:24-37 God tried his people, by forbidding them to meddle with the rich countries of Moab and Ammon. He gives them possession of the country of the Amorites. If we keep from what God forbids, we shall not lose by our obedience. The earth is the Lord's and the fulness thereof; and he gives it to whom he pleases; but when there is no express direction, none can plead his grant for such proceedings. Though God assured the Israelites that the land should be their own, yet they must contend with the enemy. What God gives we must endeavour to get. What a new world did Israel now come into! Much more joyful will the change be, which holy souls will experience, when they remove out of the wilderness of this world to the better country, that is, the heavenly, to the city that has foundations. Let us, by reflecting upon God's dealings with his people Israel, be led to meditate upon our years spent in vanity, through our transgressions. But happy are those whom Jesus has delivered from the wrath to come. To whom he hath given the earnest of his Spirit in their hearts. Their inheritance cannot be affected by revolutions of kingdoms, or changes in earthly possessions.

Only the cattle we took for a prey unto ourselves,.... These they did not destroy, but preserved alive for their own use and profit, and took them as their own property: and the spoil of the cities which we took; as household goods, gold, silver, and whatever valuable was found by them; this they took as plunder, and shared it among themselves.

24-36. Rise ye up … and pass over the river Arnon—At its mouth, this stream is eighty-two feet wide and four deep. It flows in a channel banked by perpendicular cliffs of sandstone. At the date of the Israelitish migration to the east of the Jordan, the whole of the fine country lying between the Arnon and the Jabbok including the mountainous tract of Gilead, had been seized by the Amorites, who, being one of the nations doomed to destruction (see De 7:2; 20:16), were utterly exterminated. Their country fell by right of conquest into the hands of the Israelites. Moses, however, considering this doom as referring solely to the Amorite possessions west of Jordan, sent a pacific message to Sihon, requesting permission to go through his territories, which lay on the east of that river. It is always customary to send messengers before to prepare the way; but the rejection of Moses' request by Sihon and his opposition to the advance of the Israelites (Nu 21:23; Jud 11:26) drew down on himself and his Amorite subjects the predicted doom on the first pitched battlefield with the Canaanites. It secured to Israel not only the possession of a fine and pastoral country, but, what was of more importance to them, a free access to the Jordan on the east.

15 . Only ] Heb. raḳ . The use of this restrictive adverb with disjunctive force—a sharp word with the sound of a wrench in it—is found in many O.T. writings, but is particularly frequent in Deut., occurring no less than 20 times, and in deuteronomic passages elsewhere. It is prefixed to clauses which limit, qualify, condition, or offer contrasts to, what has preceded them. The exact meaning varies according to the context, and therefore it is transl. by different English adverbs or conjunctions in R.V. It introduces exceptions to, or reservations upon statements of fact, only or but ( Deuteronomy 2:28 ; Deuteronomy 2:35 ; Deuteronomy 2:37 , Deuteronomy 3:11 ; Deuteronomy 3:19 ), or laws, notwithstanding, only (better, saving that ), but ( Deuteronomy 12:15-16 ; Deuteronomy 12:23 ; Deuteronomy 12:26 , Deuteronomy 15:23 , Deuteronomy 17:16 , Deuteronomy 20:14 ; Deuteronomy 20:20 ); or a different law for different circumstances, but ( Deuteronomy 20:16 ); or an indispensable condition to a command or promise, only, if only ( Deuteronomy 4:9 , Deuteronomy 15:5 ); or an antithesis to what precedes, only (= nevertheless, as here); or a purely assertive statement, as if singling out the fact asserted and putting it beyond doubt, surely, only ( Deuteronomy 4:6 , Deuteronomy 28:13 ; Deuteronomy 28:33 ). had a delight in ] See on Deuteronomy 7:7 , set his love upon you . to love ] See on Deuteronomy 6:5 . chose ] See on Deuteronomy 7:6 . even you ] The only Pl. in this section, 12–15

[Bible] 1:38. But Josue the son of Nun, thy minister, he shall go in for thee: exhort and encourage him, and he shall divide the land by lot to Israel. 1:39. Your children, of whom you said that they should be led away captives, and your sons who know not this day the difference of good and evil, they shall go in: and to them I will give the land, and they shall possess it. 1:40. But return you and go into the wilderness by the way of the Red Sea. 1:41. And you answered me: We have sinned against the Lord: we will go up and fight, as the Lord our God hath commanded. And when you went ready armed unto the mountain, 1:42. The Lord said to me: Say to them: Go not up, and fight not, for I am not with you: lest you fall before your enemies. 1:43. I spoke, and you hearkened not: but resisting the commandment of the Lord, and swelling with pride, you went up into the mountain. 1:44. And the Amorrhite that dwelt in the mountains coming out, and meeting you, chased you, as bees do: and made slaughter of you from Seir as far as Horma. 1:45. And when you returned and wept before the Lord, he heard you not, neither would he yield to your voice. 1:46. So you abode in Cadesbarne a long time. Deuteronomy Chapter 2 They are forbid to fight against the Edomites, Moabites, and Ammonites. Their victory over Sehon king of Hesebon. 2:1. And departing from thence we came into the wilderness that leadeth to the Red Sea, as the Lord had spoken to me: and we compassed mount Seir a long time. 2:2. And the Lord said to me: 2:3. You have compassed this mountain long enough: go toward the north: 2:4. And command thou the people, saying: You shall pass by the borders of your brethren the children of Esau, who dwell in Seir, and they will be afraid of you. 2:5. Take ye then good heed that you stir not against them. For I will not give you of their land so much as the step of one foot can tread upon, because I have given mount Seir to Esau, for a possession.