Deuteronomy 15:22

15:19-23 Here is a direction what to do with the firstlings. We are not now limited as the Israelites were; we make no difference between a first calf, or lamb, and the rest. Let us then look to the gospel meaning of this law, devoting ourselves and the first of our time and strength to God; and using all our comforts and enjoyments to his praise, and under the direction of his law, as we have them all by his gift.

Thou shalt eat it within thy gates,.... Though it might not be sacrificed, nor eaten as an eucharistic feast at Jerusalem, it might be eaten as common food in their own houses: the unclean and the clean person shall eat it alike; such as were ceremonially unclean, by the touch of a dead body or the like, might partake of it with those that were clean, no difference was to be made: as the roebuck and as the hart; which were clean creatures, and used for food, though not for sacrifice; see Deuteronomy 12:15.

Compare Exodus 13:11 ff. The directions of the preceding legislation (see Numbers 18:15 ff) are here assumed, with the injunction added, that the animals thus set apart to God Deuteronomy 15:19 were not to be used by their owners for their earthly purposes. It is further allowed that firstborn animals which had a blemish should be regarded as exceptions, and instead of being given to God might be used as food Deuteronomy 15:21-22 . The application of the firstborn of cattle is here directed as in Deuteronomy 12:6 , Deuteronomy 12:17 ; Deuteronomy 14:23 : they are to be consumed in the sacred Feasts at the sanctuary.

Compare Exodus 13:11 ff. The directions of the preceding legislation (see Numbers 18:15 ff) are here assumed, with the injunction added, that the animals thus set apart to God Deuteronomy 15:19 were not to be used by their owners for their earthly purposes. It is further allowed that firstborn animals which had a blemish should be regarded as exceptions, and instead of being given to God might be used as food Deuteronomy 15:21-22 . The application of the firstborn of cattle is here directed as in Deuteronomy 12:6 , Deuteronomy 12:17 ; Deuteronomy 14:23 : they are to be consumed in the sacred Feasts at the sanctuary.

Application of the first-born of Cattle. - From the laws respecting the poor and slaves, to which the instructions concerning the tithes ( Deuteronomy 14:22-29 ) had given occasion, Moses returns to appropriation of the first-born of the herd and flock to sacrificial meals, which he had already touched upon in Deuteronomy 12:6 , Deuteronomy 12:17 , and Deuteronomy 14:23 , and concludes by an explanation upon this point. The command, which the Lord had given when first they came out of Egypt ( Exodus 13:2 , Exodus 13:12 ), that all the first-born of the herd and flock should be sanctified to Him, is repeated here by Moses, with the express injunction that they were not to work with the first-born of cattle (by yoking them to the plough or waggon), and not to shear the first-born of sheep; that is to say, they were not to use the first-born animals which were sanctified to the Lord for their own earthly purposes, but to offer them year by year as sacrifices to the Lord, and consume them in sacrificial meals. To this he adds ( Deuteronomy 15:21 , Deuteronomy 15:22 ) that further provision, that first-born animals, which were blind or lame, or had any other bad fault, were not to be offered in sacrifice to the Lord, but, like ordinary animals used for food, could be eaten in all the towns of the land.

Although the first part of this law was involved in the general laws as to the kind of animal that could be offered in sacrifice ( Leviticus 22:19 .), it was by no means unimportant to point out distinctly their applicability to the first-born, and add some instructions with regard to the way in which they were to be applied. (On Deuteronomy 15:22 and Deuteronomy 15:23 , see Deuteronomy 12:15 and Deuteronomy 12:16 .)

[Bible] 15:11. There will not be wanting poor in the land of thy habitation: therefore I command thee to open thy hand to thy needy and poor brother, that liveth in the land. 15:12. When thy brother a Hebrew man, or Hebrew woman is sold to thee, and hath served thee six years, in the seventh year thou shalt let him go free: 15:13. And when thou sendest him out free, thou shalt not let him go away empty: 15:14. But shall give him for his way out of thy flocks, and out of thy barnfloor, and thy winepress, wherewith the Lord thy God shall bless thee. 15:15. Remember that thou also wast a bondservant in the land of Egypt, and the Lord thy God made thee free, and therefore I now command thee this. 15:16. But if he say: I will not depart: because he loveth thee, and thy house, and findeth that he is well with thee: 15:17. Thou shalt take an awl, and bore through his ear in the door of thy house, and he shall serve thee for ever: thou shalt do in like manner to thy woman-servant also. 15:18. Turn not away thy eyes from them when thou makest them free: because he hath served thee six years according to the wages of a hireling: that the Lord thy God may bless thee in all the works that thou dost. 15:19. Of the firstlings, that come of thy herds and thy sheep, thou shalt sanctify to the Lord thy God whatsoever is of the male sex. Thou shalt not work with the firstling of a bullock, and thou shalt not shear the firstlings of thy sheep. 15:20. In the sight of the Lord thy God shalt thou eat them every year, in the place that the Lord shall choose, thou and thy house. 15:21. But if it have a blemish, or be lame, or blind, or in any part disfigured or feeble, it shall not be sacrificed to the Lord thy God. 15:22. But thou shalt eat it within the gates of thy city: the clean and the unclean shall eat them alike, as the roe and as the hart. 15:23. Only thou shalt take heed not to eat their blood, but pour it out on the earth as water. Deuteronomy Chapter 16