Deuteronomy 14:9

Deuteronomy 14:9

Commentary from the Reformed tradition and beyond

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Matthew Henry — Matthew Henry's Complete Commentary on the Bible
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your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead. 2 For thou art a holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth. 3 Thou shalt not eat...
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your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead. 2 For thou art a holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth. 3 Thou shalt not eat any abominable thing. 4 These are the beasts which ye shall eat: the ox, the sheep, and the goat, 5 The hart, and the roebuck, and the fallow deer, and the wild goat, and the pygarg, and the wild ox, and the chamois. 6 And every beast that parteth the hoof, and cleaveth the cleft into two claws, and cheweth the cud among the beasts, that ye shall eat. 7 Nevertheless these ye shall not eat of them that chew the cud, or of them that divide the cloven hoof; as the camel, and the hare, and the coney: for they chew the cud, but divide not the hoof; therefore they are unclean unto you. 8 And the swine, because it divideth the hoof, yet cheweth not the cud, it is unclean unto you: ye shall not eat of their flesh, nor touch their dead carcase. 9 These ye shall eat of all that are in the waters: all that have fins and scales shall ye eat: 10 And whatsoever hath not fins and scales ye may not eat; it is unclean unto you. 11 Of all clean birds ye shall eat. 12 But these are they of which ye shall not eat: the eagle, and the ossifrage, and the ospray, 13 And the glede, and the kite, and the vulture after his kind, 14 And every raven after his kind, 15 And the owl, and the night hawk, and the cuckow, and the hawk
Matthew Henry's Concise Commentary — Matthew Henry's Concise Commentary — Deuteronomy (BibleHub)
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14:1-21 Moses tells the people of Israel how God had given them three distinguishing privileges, which were their honour, and figures of those spiritual blessings in heavenly things, with which God has in Christ blessed us. Here is election; The Lord hath chosen thee. He did not ...
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14:1-21 Moses tells the people of Israel how God had given them three distinguishing privileges, which were their honour, and figures of those spiritual blessings in heavenly things, with which God has in Christ blessed us. Here is election; The Lord hath chosen thee. He did not choose them because they were by their own acts a peculiar people to him above other nations, but he chose them that they might be so by his grace; and thus were believers chosen, Eph 1:4. Here is adoption; Ye are the children of the Lord your God; not because God needed children, but because they were orphans, and needed a father. Every spiritual Israelite is indeed a child of God, a partaker of his nature and favour. Here is sanctification; Thou art a holy people. God's people are required to be holy, and if they are holy, they are indebted to the grace God which makes them so. Those whom God chooses to be his children, he will form to be a holy people, and zealous of good works. They must be careful to avoid every thing which might disgrace their profession, in the sight of those who watch for their halting. Our heavenly Father forbids nothing but for our welfare. Do thyself no harm; do not ruin thy health, thy reputation, thy domestic comforts, thy peace of mind. Especially do not murder thy soul. Do not be the vile slave of thy appetites and passions. Do not render all around thee miserable, and thyself wretched; but aim at that which is most excellent and useful.
Matthew Henry's Concise Commentary — Matthew Henry's Concise Commentary — Deuteronomy (BibleHub)
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The laws which regarded many sorts of flesh as unclean, were to keep them from mingling with their idolatrous neighbours. It is plain in the gospel, that these laws are now done away. But let us ask our own hearts, Are we of the children of the Lord our God? Are we separate from ...
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The laws which regarded many sorts of flesh as unclean, were to keep them from mingling with their idolatrous neighbours. It is plain in the gospel, that these laws are now done away. But let us ask our own hearts, Are we of the children of the Lord our God? Are we separate from the ungodly world, in being set apart to God's glory, the purchase of Christ's blood? Are we subjects of the work of the Holy Ghost? Lord, teach us from these precepts how pure and holy all thy people ought to live!
Gill's Exposition of the Entire Bible — Gill's Exposition of the Entire Bible — Deuteronomy (BibleHub)
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These ye shall eat of, all that are in the waters,.... The fishes there, even such as have fins and scales, but they that have not were not to be eaten: See Gill on Leviticus 11:9 , Leviticus 11:10 , Leviticus 11:11 , Leviticus 11:12 .
Ellicott's Commentary for English Readers — Ellicott's Commentary for English Readers — Deuteronomy (BibleHub)
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(9-10) See Leviticus 11:9-12 .
Geneva Study Bible — Geneva Study Bible — Deuteronomy (BibleHub)
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These ye shall eat of all that are in the waters: all that have fins and scales shall ye eat:
Matthew Poole's Commentary — Matthew Poole's Commentary — Deuteronomy (BibleHub)
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No text from Poole on this verse.
Barnes' Notes on the Bible — Barnes' Notes on the Bible — Deuteronomy (BibleHub)
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The "pygarg" is a species of gazelle, and the "wild ox" and "chamois" are swift types of antelope.
Jamieson-Fausset-Brown Bible Commentary — Jamieson-Fausset-Brown Bible Commentary — Deuteronomy (BibleHub)
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5. The hart—(see on [131]De 12:15). fallow deer—The Hebrew word (Jachmur) so rendered, does not represent the fallow deer, which is unknown in Western Asia, but an antelope (Oryx leucoryx), called by the Arabs, jazmar. It is of a white color, black at the extremities, and a brigh...
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5. The hart—(see on [131]De 12:15). fallow deer—The Hebrew word (Jachmur) so rendered, does not represent the fallow deer, which is unknown in Western Asia, but an antelope (Oryx leucoryx), called by the Arabs, jazmar. It is of a white color, black at the extremities, and a bright red on the thighs. It was used at Solomon's table. wild goat—The word akko is different from that commonly used for a wild goat (1Sa 24:2; Ps 104:18; Pr 5:19), and it is supposed to be a goat-deer, having the body of a stag, but the head, horns, and beard of a goat. An animal of this sort is found in the East, and called Lerwee [Shaw, Travels]. pygarg—a species of antelope (Oryx addax) with white buttocks, wreathed horns two feet in length, and standing about three feet seven inches high at the shoulders. It is common in the tracks which the Israelites had frequented [Shaw]. wild ox—supposed to be the Nubian Oryx, which differs from the Oryx leucoryx (formerly mentioned) by its black color; and it is, moreover, of larger stature and more slender frame, with longer and more curved horns. It is called Bekkar-El-Wash by the Arabs. chamois—rendered by the Septuagint Cameleopard; but, by others who rightly judge it must have been an animal more familiar to the Hebrews, it is thought to be the Kebsch (Ovis tragelaphus), rather larger than a common sheep, covered not with wool, but with reddish hair—a Syrian sheep-goat.
Cambridge Bible for Schools and Colleges — Cambridge Bible for Schools and Colleges — Deuteronomy (BibleHub)
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9, 10 . On clean and unclean Fishes; Leviticus 11:9-12 substantially the same but more elaborate. On the numerous fishes of Palestine see Tristram, 162 ff. No species are here enumerated, nor in the rest of the O.T.; but, chiefly under foreign influence, specific names appear in ...
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9, 10 . On clean and unclean Fishes; Leviticus 11:9-12 substantially the same but more elaborate. On the numerous fishes of Palestine see Tristram, 162 ff. No species are here enumerated, nor in the rest of the O.T.; but, chiefly under foreign influence, specific names appear in the Talmud and Mishna. On their use as food see Kennedy in E.B. and the present writer’s Jerusalem , i. 317 f. The rule given here, that only those with fins (points) or scales are clean practically rules out eels1[133], lampreys and others, with of course all shellfish, some of which are wholesome fare. In inquiring for a reason for their exclusion, their likeness in shape to serpents must be kept in view; on the sacredness of fish (including eels) to certain Semitic deities see W. R. Smith, Rel. Sem. 157 ff. In Arabia the practice varies. Fish are eaten in Madaba and Kerak and on the coasts of the peninsula; but inland Arabs though eating lizards and locusts appear to abhor fish: ‘the most have never seen them and do not desire them’ (Musil, Ethn. Ber. 21). The true Bedawee despises the fish-eater (Georg Jacob, op. cit. 25). Cp. Baldensperger, PEFQ , 1905, 119. [133] Eels have indeed numerous small scales. Deuteronomy 14:9
Keil and Delitzsch Biblical Commentary on the Old Testament — Keil and Delitzsch Biblical Commentary on the Old Testament — Deuteronomy (BibleHub)
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With reference to food, the Israelites were to eat nothing whatever that was abominable. In explanation of this prohibition, the laws of Leviticus 11 relating to clean and unclean animals are repeated in all essential points in vv. 4-20 (for the exposition, see at Leviticus 11 );...
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With reference to food, the Israelites were to eat nothing whatever that was abominable. In explanation of this prohibition, the laws of Leviticus 11 relating to clean and unclean animals are repeated in all essential points in vv. 4-20 (for the exposition, see at Leviticus 11 ); also in Deuteronomy 14:21 the prohibition against eating any animal that had fallen down dead (as in Exodus 32:30 and Leviticus 17:15 ), and against boiling a kid in its mother's milk (as in Exodus 23:19 ).
Richard Challoner — The Bible, Douay-Rheims, Complete
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[Bible] 14:2. Because thou art a holy people to the Lord thy God: and he chose thee to be his peculiar people of all nations that are upon the earth. 14:3. Eat not the things that are unclean. Unclean... See the annotations on Lev. 11. 14:4. These are the beasts that you shall...
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[Bible] 14:2. Because thou art a holy people to the Lord thy God: and he chose thee to be his peculiar people of all nations that are upon the earth. 14:3. Eat not the things that are unclean. Unclean... See the annotations on Lev. 11. 14:4. These are the beasts that you shall eat, the ox, and the sheep, and the goat, 14:5. The hart and the roe, the buffle, the chamois, the pygarg, the wild goat, the camelopardalus. 14:6. Every beast that divideth the hoof in two parts, and cheweth the cud, you shall eat. 14:7. But of them that chew the cud, but divide not the hoof, you shall not eat, such as the camel, the hare, and the cherogril: because they chew the cud, but divide not the hoof, they shall be unclean to you. 14:8. The swine also, because it divideth the hoof, but cheweth not the cud, shall be unclean, their flesh you shall not eat, and their carcasses you shall not touch. 14:9. These shall you eat of all that abide in the waters: All that have fins and scales, you shall eat. 14:10. Such as are without fins and scales, you shall not eat, because they are unclean. 14:11. All birds that are clean you shall eat. 14:12. The unclean eat not: to wit, the eagle, and the grype, and the osprey, 14:13. The ringtail, and the vulture, and the kite according to their kind: 14:14. And all of the raven's kind: 14:15. And the ostrich, and the owl, and the larus, and the hawk according to its kind: 14:16. The heron, and the swan, and the stork, 14:17. And the cormorant, the porphirion, and the night crow, 14:18. The bittern, and the charadrion, every one in their kind: the houp also and the bat. 14:19. Every thing that creepeth, and hath little wings, shall be unclean, and shall not be eaten. 14:20. All that is clean, you shall eat. 14:21. But whatsoever is dead of itself, eat not thereof. Give it to the stranger, that is within thy gates, to eat, or sell it to him: because thou art the holy people of the Lord thy God. Thou shalt not boil a kid in the milk of his dam.

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