Deuteronomy 14:7

your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead. 2 For thou art a holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth. 3 Thou shalt not eat any abominable thing. 4 These are the beasts which ye shall eat: the ox, the sheep, and the goat, 5 The hart, and the roebuck, and the fallow deer, and the wild goat, and the pygarg, and the wild ox, and the chamois. 6 And every beast that parteth the hoof, and cleaveth the cleft into two claws, and cheweth the cud among the beasts, that ye shall eat. 7 Nevertheless these ye shall not eat of them that chew the cud, or of them that divide the cloven hoof; as the camel, and the hare, and the coney: for they chew the cud, but divide not the hoof; therefore they are unclean unto you. 8 And the swine, because it divideth the hoof, yet cheweth not the cud, it is unclean unto you: ye shall not eat of their flesh, nor touch their dead carcase. 9 These ye shall eat of all that are in the waters: all that have fins and scales shall ye eat: 10 And whatsoever hath not fins and scales ye may not eat; it is unclean unto you. 11 Of all clean birds ye shall eat. 12 But these are they of which ye shall not eat: the eagle, and the ossifrage, and the ospray, 13 And the glede, and the kite, and the vulture after his kind, 14 And every raven after his kind, 15 And the owl, and the night hawk, and the cuckow, and the hawk

14:1-21 Moses tells the people of Israel how God had given them three distinguishing privileges, which were their honour, and figures of those spiritual blessings in heavenly things, with which God has in Christ blessed us. Here is election; The Lord hath chosen thee. He did not choose them because they were by their own acts a peculiar people to him above other nations, but he chose them that they might be so by his grace; and thus were believers chosen, Eph 1:4. Here is adoption; Ye are the children of the Lord your God; not because God needed children, but because they were orphans, and needed a father. Every spiritual Israelite is indeed a child of God, a partaker of his nature and favour. Here is sanctification; Thou art a holy people. God's people are required to be holy, and if they are holy, they are indebted to the grace God which makes them so. Those whom God chooses to be his children, he will form to be a holy people, and zealous of good works. They must be careful to avoid every thing which might disgrace their profession, in the sight of those who watch for their halting. Our heavenly Father forbids nothing but for our welfare. Do thyself no harm; do not ruin thy health, thy reputation, thy domestic comforts, thy peace of mind. Especially do not murder thy soul. Do not be the vile slave of thy appetites and passions. Do not render all around thee miserable, and thyself wretched; but aim at that which is most excellent and useful.

The laws which regarded many sorts of flesh as unclean, were to keep them from mingling with their idolatrous neighbours. It is plain in the gospel, that these laws are now done away. But let us ask our own hearts, Are we of the children of the Lord our God? Are we separate from the ungodly world, in being set apart to God's glory, the purchase of Christ's blood? Are we subjects of the work of the Holy Ghost? Lord, teach us from these precepts how pure and holy all thy people ought to live!

And every beast that parted the hoof,.... In this and the two following verses two general rules are given, by which it might be known what beasts were fit for food and what not; one is if they parted the hoof, and the other if they chewed the cud, such might be eaten; but such that only chewed the cud, but did not divide the hoof, as the camel, hare, and coney, might not be eaten; and so if they divided the hoof, and did not chew the cud, as the swine, they were alike unlawful; See Gill on Leviticus 11:3 ; see Gill on Leviticus 11:4 ; see Gill on Leviticus 11:5 ; see Gill on Leviticus 11:6 ; see Gill on Leviticus 11:7 ; see Gill on Leviticus 11:8 .

5. The hart—(see on [131]De 12:15). fallow deer—The Hebrew word (Jachmur) so rendered, does not represent the fallow deer, which is unknown in Western Asia, but an antelope (Oryx leucoryx), called by the Arabs, jazmar. It is of a white color, black at the extremities, and a bright red on the thighs. It was used at Solomon's table. wild goat—The word akko is different from that commonly used for a wild goat (1Sa 24:2; Ps 104:18; Pr 5:19), and it is supposed to be a goat-deer, having the body of a stag, but the head, horns, and beard of a goat. An animal of this sort is found in the East, and called Lerwee [Shaw, Travels]. pygarg—a species of antelope (Oryx addax) with white buttocks, wreathed horns two feet in length, and standing about three feet seven inches high at the shoulders. It is common in the tracks which the Israelites had frequented [Shaw]. wild ox—supposed to be the Nubian Oryx, which differs from the Oryx leucoryx (formerly mentioned) by its black color; and it is, moreover, of larger stature and more slender frame, with longer and more curved horns. It is called Bekkar-El-Wash by the Arabs. chamois—rendered by the Septuagint Cameleopard; but, by others who rightly judge it must have been an animal more familiar to the Hebrews, it is thought to be the Kebsch (Ovis tragelaphus), rather larger than a common sheep, covered not with wool, but with reddish hair—a Syrian sheep-goat.

7 . Nevertheless ] Not raḳ with which qualifications to laws are introduced by D (see on Deuteronomy 10:15 , Deuteronomy 12:15 f.) but ’ak , Deuteronomy 16:5 , Deuteronomy 18:20 , cp. Deuteronomy 12:22 . camel, hare , rock-badger ] In Leviticus 11:4-6 taken separately and each with a repetition of the formula because it cheweth the cud but parteth not the hoof. The camel chews the cud but its hoof is only partly cloven (see on Deuteronomy 14:6 ): sacrificed and eaten by Nabateans and ancient Arabs (Wellhausen, Reste Arab. Heid. 112, W. R. Smith, Rel. Sem . 201, 263, 320) though forbidden to Christian Arabs because of its use in heathen rites ( id. 265), the camel is still eaten in Arabia (Burton, Pilgr. to Med. and Mecca , ii. 217, Doughty, ii. 209, 345, Musil, Edom , i. 247, Ethn. Ber. 71, 150, 423, 453 f.); taking the place of the ox of the settled Semites (see on Deuteronomy 14:4 ).— The hare, ’arnebeth , Ar. ’arnob , does not chew the cud and its feet are neither hoofed nor cleft; there are several species in and round Syria (Tr. 8 f., who singles out the lepus syriacus ), and the beast is common in Arabia, where it is eaten (Doughty, i. 70, 567, ii. 238); hare’s bone, foot and head were used as amulets (W. R. Smith, Rel. Sem. 362, G. Jacob, op. cit. 20).— The rock-badger, shaphan , Ar. wabr and ṭubsun; procavia ( hyrax ) syriaca (Tristram, 1) does not chew the cud.

It seems, however, to the observer to chew the cud: ‘both the jerboa and the wabr ruminate, say the hunters, because they are often shot with the cud in their mouth’ (Doughty, ii. 238). It is eaten by all the nomads ( id. i. 127); ‘about the size of a small rabbit and has a superficial resemblance to that rodent.… The zoological position of the order is obscure, there are 14 species’ (Shipley, E.B. ‘Coney,’ which see for further information). A.V. and R.V. coney , Old Eng. for rabbit. Driver ( Deuteronomy 3 p. xxii) suggests the translation rock-rabbit , a name given to an allied species of the Hyrax ( H. Capensis ) about the Cape of Good Hope. Deuteronomy 14:7

With reference to food, the Israelites were to eat nothing whatever that was abominable. In explanation of this prohibition, the laws of Leviticus 11 relating to clean and unclean animals are repeated in all essential points in vv. 4-20 (for the exposition, see at Leviticus 11 ); also in Deuteronomy 14:21 the prohibition against eating any animal that had fallen down dead (as in Exodus 32:30 and Leviticus 17:15 ), and against boiling a kid in its mother's milk (as in Exodus 23:19 ).

[Bible] 14:2. Because thou art a holy people to the Lord thy God: and he chose thee to be his peculiar people of all nations that are upon the earth. 14:3. Eat not the things that are unclean. Unclean... See the annotations on Lev. 11. 14:4. These are the beasts that you shall eat, the ox, and the sheep, and the goat, 14:5. The hart and the roe, the buffle, the chamois, the pygarg, the wild goat, the camelopardalus. 14:6. Every beast that divideth the hoof in two parts, and cheweth the cud, you shall eat. 14:7. But of them that chew the cud, but divide not the hoof, you shall not eat, such as the camel, the hare, and the cherogril: because they chew the cud, but divide not the hoof, they shall be unclean to you. 14:8. The swine also, because it divideth the hoof, but cheweth not the cud, shall be unclean, their flesh you shall not eat, and their carcasses you shall not touch. 14:9. These shall you eat of all that abide in the waters: All that have fins and scales, you shall eat. 14:10. Such as are without fins and scales, you shall not eat, because they are unclean. 14:11. All birds that are clean you shall eat. 14:12. The unclean eat not: to wit, the eagle, and the grype, and the osprey, 14:13. The ringtail, and the vulture, and the kite according to their kind: 14:14. And all of the raven's kind: 14:15. And the ostrich, and the owl, and the larus, and the hawk according to its kind: 14:16. The heron, and the swan, and the stork, 14:17. And the cormorant, the porphirion, and the night crow, 14:18. The bittern, and the charadrion, every one in their kind: the houp also and the bat. 14:19. Every thing that creepeth, and hath little wings, shall be unclean, and shall not be eaten. 14:20. All that is clean, you shall eat. 14:21. But whatsoever is dead of itself, eat not thereof. Give it to the stranger, that is within thy gates, to eat, or sell it to him: because thou art the holy people of the Lord thy God. Thou shalt not boil a kid in the milk of his dam.