Deuteronomy 11:4

11:1-7 Observe the connexion of these two; Thou shalt love the Lord, and keep his charge. Love will work in obedience, and that only is acceptable obedience which flows from a principle of love, 1Jo 5:3. Moses recounts some of the great and terrible works of God which their eyes had seen. What our eyes have seen, especially in our early days, should affect us, and make us better long afterwards.

And what he did unto the army of Egypt, unto their horses, and to their chariots,.... At the Red sea, when they pursued Israel in order to bring them back or destroy them, after they had let them go, which army was very numerous; see Exodus 14:7 . how he made the water of the Red sea to overflow them; "or to flow over their faces" (b): as they pursued after you; so that they could not see their way, nor steer their course after them; and not only so, but were covered with the waters of the sea, drowned in them, and sunk to the bottom of them: and how the Lord hath destroyed them unto this day; either continued to destroy them yet more and more by one means or another; or else the destruction made by the several plagues upon them, and particularly that of their army at the Red sea, which was the strength and glory of the nation, was so general and extensive, that they never recovered it to that day; and so were in no capacity of coming out against them, and attacking them, and doing them any hurt, all the forty years they had been in the wilderness; of which no doubt they had knowledge, and of their condition and circumstances there. (b) "fecit inundare super facics eorum", Pagninus, Junius & Tremellius, Piscator.

Deuteronomy 11:4-5 . Hath destroyed them unto this day — Brought them so low that they have not yet recovered their strength. Or, the effect of which destruction continueth to this day, in their weakness and fear, and our safety from their further attempts against us. What he did in the wilderness — Both in a way of judgment and mercy.

And know ... - Render it: And own ye this day (for I have not to do with your children which have not known and which have not seen) the chastisement of the Lord, his greatness, etc. The "chastisement" consisted in the many mighty acts, both of punishment and mercy, through which God had guided them from Egypt to the borders of the promised land.

2-9. I speak not with your children which have not known … But your eyes have seen all the great acts of the Lord which he did—Moses is here giving a brief summary of the marvels and miracles of awful judgment which God had wrought in effecting their release from the tyranny of Pharaoh, as well as those which had taken place in the wilderness. He knew that he might dwell upon these, for he was addressing many who had been witnesses of those appalling incidents. For it will be remembered that the divine threatening that they should die in the wilderness, and its execution, extended only to males from twenty years and upward, who were able to go forth to war. No males under twenty years of age, no females, and none of the tribe of Levi, were objects of the denunciation (see Nu 14:28-30; 16:49). There might, therefore, have been many thousands of the Israelites at that time of whom Moses could say, "Your eyes have seen all the great acts which He did"; and with regard to those the historic review of Moses was well calculated to stir up their minds to the duty and advantages of obedience.

4 . the Red Sea ] On the Heb. name, probably Sea of Reeds or Sedge , see note to Exodus 13:18 . On the passage of the sea, see Exodus 14. D does not mention it elsewhere than here; but see Deuteronomy 1:1 ; Deuteronomy 1:40 . destroyed them ] This form of the verb, ’ibbed , found in D only here and in Deuteronomy 12:2-3 , another Pl. passage. But both Sg. and Pl. use another form of the same verb. Deuteronomy 11:4

To awaken this love they were now to know, i.e., to ponder and lay to heart, the discipline of the Lord their God. The words from "for (I speak) not" to "have not seen" are a parenthetical clause, by which Moses would impress his words most strongly upon the hearts of the older generation, which had witnessed the acts of the Lord. The clause is without any verb or predicate, but this can easily be supplied from the sense. The best suggestion is that of Schultz, viz., ההוּא הדּבר, "for it is not with your children that I have to do," not to them that this admonition applies. Moses refers to the children who had been born in the desert, as distinguished from those who, though not twenty years old when the Israelites came out of Egypt, had nevertheless seen with their own eyes the plagues inflicted upon Egypt, and who were now of mature age, viz., between forty and sixty years old, and formed, as the older and more experienced generation, the stock and kernel of the congregation assembled round him now. To the words, "which have not known and have not seen," it is easy to supply from the context, "what ye have known and seen." The accusatives from "the chastisement" onwards belong to the verb of the principal sentence, "know ye this day." The accusatives which follow show what we are to understand by "the chastisement of the Lord," viz., the mighty acts of the Lord to Egypt and to Israel in the desert. The object of them all was to educate Israel in the fear and love of God.

In this sense Moses calls them מוּסר (Eng. Ver. chastisement), παιδεία, i.e., not punishment only, but education by the manifestation of love as well as punishment (like יסּר in Deuteronomy 4:36 ; cf. Proverbs 1:2 , Proverbs 1:8 ; Proverbs 4:1 , etc.). "His greatness," etc., as in Deuteronomy 3:24 and Deuteronomy 4:34 . On the signs and acts in Egypt, see at Deuteronomy 4:34 ; Deuteronomy 6:22 ; and on those at the Red Sea, at Exodus 14 . פּניהם - הצּיף אשׁר, "over whose face He made the waters of the Red Sea to flow;" cf. Exodus 14:26 . - By the acts of God in the desert ( Deuteronomy 11:5 ) we are not to understand the chastenings in Numbers 11-15 either solely or pre-eminently, but all the manifestations of the omnipotence of God in the guidance of Israel, proofs of love as well as the penal wonders. Of the latter, the miraculous destruction of the company of Korah is specially mentioned in Deuteronomy 11:6 (cf. Numbers 16:31-33 ).

[Bible] 10:20. Thou shalt fear the Lord thy God, and serve him only: to him thou shalt adhere, and shalt swear by his name. 10:21. He is thy praise, and thy God, that hath done for thee these great and terrible things, which thy eyes have seen. 10:22. In seventy souls thy fathers went down into Egypt: and behold now the Lord thy God hath multiplied thee as the stars of heaven. Deuteronomy Chapter 11 The love and service of God are still inculcated, with a blessing to them that serve him, and threats of punishment if they forsake his law. 11:1. Therefore love the Lord thy God and observe his precepts and ceremonies, his judgments and commandments at all times. 11:2. Know this day the things that your children know not, who saw not the chastisements of the Lord your God, his great doings and strong hand, and stretched out arm, 11:3. The signs and works which he did in the midst of Egypt to king Pharao, and to all his land, 11:4. And to all the host of the Egyptians, and to their horses and chariots: how the waters of the Red Sea covered them, when they pursued you, and how the Lord destroyed them until this present day: 11:5. And what he hath done to you in the wilderness, til you came to this place: 11:6. And to Dathan and Abiron the sons of Eliab, who was the son of Ruben: whom the earth, opening her mouth swallowed up with their households and tents, and all their substance, which they had in the midst of Israel. 11:7. Your eyes have seen all the great works of the Lord, that he hath done, 11:8. That you may keep all his commandments, which I command you this day, and may go in, and possess the land, to which you are entering, 11:9. And may live in it a long time: which the Lord promised by oath to your fathers, and to their seed, a land which floweth with milk and honey. 11:10. For the land, which thou goest to possess, is not like the land of Egypt, from whence thou camest out, where, when the seed is sown, waters are brought in to water it after the manner of gardens.