Deuteronomy 11:22

To awaken them to take heed, Moses here tells them plainly that if they should turn aside to other gods, 1. They would provoke the wrath of God against them; and who knows the power of that anger? 2. Good things would be turned away from them; the heaven would withhold its rain, and then of course the earth would not yield its fruit. 3. Evil things would come upon them; they would perish quickly form off this good land. And the better the land was the more grievous it would be to perish from it. The goodness of the land would not be their security, when the badness of the inhabitants had made them ripe for ruin. sware unto your fathers to give them, as the days of heaven upon the earth. 22 For if ye shall diligently keep all these commandments which I command you, to do them, to love the LORD your God, to walk in all his ways, and to cleave unto him; 23 Then will the LORD drive out all these nations from before you, and ye shall possess greater nations and mightier than yourselves. 24 Every place whereon the soles of your feet shall tread shall be yours: from the wilderness and Lebanon, from the river, the river Euphrates, even unto the uttermost sea shall your coast be. 25 There shall no man be able to stand before you: for the LORD your God shall lay the fear of you and the dread of you upon all the land that ye shall tread upon, as he hath said unto you. Here, I.

11:18-25 Let all be directed by the three rules here given. 1. Let our hearts be filled with the word of God. There will not be good practices in the life, unless there be good thoughts, good affections, and good principles in the heart. 2. Let our eyes be fixed upon the word of God, having constant regard to it as the guide of our way, as the rule of our work, Ps 119:30. 3. Let our tongues be employed about the word of God. Nor will any thing do more to cause prosperity, and keeping up religion in a nation, than the good education of children.

For if ye shall diligently keep all these commandments which I command you to do them,.... Observe and take notice of them, even all of them, and so as not merely to have a theory or notional knowledge of them, but to put them in practice: to love the Lord your God; and show it by obeying his commands, and which is the end of the commandment, and the principle from which all obedience should flow: to walk in all his ways, and to cleave unto him; see Deuteronomy 10:12.

(22) To walk in all his ways. —“He is compassionate, and thou shalt be compassionate. He showeth mercies, and thou shalt show mercies.” Again Rashi’s comment is worthy of the New Testament. What follows shows the need of a mediator. To cleave unto him.—Is it possible to speak so? Is He not “a consuming fire “? (and how can we cleave unto Him?) “But cleave unto wise men and their disciples (the students of the Law), and I tell thee it will be as though thou didst cleave unto Him.” In New Testament language this would read, “Be ye followers of me, as I am of Christ;” and “He that receiveth Me, receiveth Him that sent Me.”

Verses 22-25. - If they were sedulous to keep God's commandments, and faithfully adhered to him, loving him and walking in all his ways, he would drive out before them the nations of the Canaanites, and cause them to possess the territory of nations greater and mightier than themselves. Every place on which the soles of their feet should tread should be theirs, i . e . they had but to enter the land to become possessors of it. This is more exactly defined as restricted to the land the boundaries of which are given - from the Arabian desert on the south to Lebanon on the north, and from the river Euphrates on the east to the Mediterranean on the west ( Deuteronomy 1:7 ). From the wilderness and Lebanon ; read, even unto Lebanon ; הַעֶ בָנון is for עַד־הַלְּ בַנון (cf. עדהַיָּם in the end of the verse). The uttermost sea ; rather, the hinder sea ( Numbers 34:6 ), the sea that lay behind one looking to the east (ver. 26; cf. Deuteronomy 7:24 ; Deuteronomy 2:25 ; Exodus 23:27 ). Deuteronomy 11:22

But if, on the other hand, their heart was foolish to turn away from the Lord and serve other gods, the wrath of the Lord would burn against them, and God would shut up the heaven, that no rain should fall and the earth should yield no produce, and they would speedily perish (cf. Leviticus 26:19-20 , and Deuteronomy 28:23-24 ). Let them therefore impress the words now set before them very deeply upon themselves and their children ( Deuteronomy 11:18-21 , in which there is in part a verbal repetition of Deuteronomy 6:6-9 ). The words, "as the days of the heaven above the earth," i.e., as long as the heaven continues above the earth, - in other words, to all eternity (cf. Psalm 89:30 ; Job. Deu 14:12), - belong to the main sentence, "that your days may be multiplied," etc. ( Deuteronomy 11:21 ). "The promise to give the land to Israel for ever was not made unconditionally; an unconditional promise is precluded by the words, 'that your days may be multiplied'" (Schultz). (For further remarks, see at Deuteronomy 30:3-5 .) For ( Deuteronomy 11:22-25 ) if they adhered faithfully to the Lord, He would drive out before them all the nations that dwelt in the land, and would give them the land upon which they trod in all its length and breadth, and so fill the Canaanites with fear and terror before them, that no one should be able to stand against them. (On Deuteronomy 11:23 , cf.

Deuteronomy 7:1-2 ; Deuteronomy 9:1 , and Deuteronomy 1:28 .) The words, "every place whereon the soles of your feet shall tread shall be yours," are defined more precisely, and restricted to the land of Canaan on both sides of the Jordan by the boundaries which follow: "from the desert (of Arabia on the south), and Lebanon (on the north), and from the river Euphrates (on the east) to the hinder sea" (the Mediterranean on the west; see Numbers 34:6 ). The Euphrates is given as the eastern boundary, as in Deuteronomy 1:7 , according to the promise in Genesis 15:18 . (On Deuteronomy 11:25 , cf. Deuteronomy 7:24 ; Deuteronomy 2:25 , and Exodus 23:27 .)

[Bible] 11:11. But it is a land of hills and plains, expecting rain from heaven. 11:12. And the Lord thy God doth always visit it, and his eyes are on it from the beginning of the year unto the end thereof. 11:13. If then you obey my commandments, which I command you this day, that you love the Lord your God, and serve him with all your heart, and with all your soul: 11:14. He will give to your land the early rain and the latter rain, that you may gather in your corn, and your wine, and your oil, 11:15. And your hay out of the fields to feed your cattle, and that you may eat and be filled. 11:16. Beware lest perhaps your heart be deceived, and you depart from the Lord, and serve strange gods, and adore them: 11:17. And the Lord being angry shut up heaven, that the rain come not down, nor the earth yield her fruit, and you perish quickly from the excellent land, which the Lord will give you. 11:18. Lay up these words in your hearts and minds, and hang them for a sign on your hands, and place them between your eyes. 11:19. Teach your children that they meditate on them, when thou sittest in thy house, and when thou walkest on the way, and when thou liest down and risest up. 11:20. Thou shalt write them upon the posts and the doors of thy house: 11:21. That thy days may be multiplied, and the days of thy children in the land which the Lord swore to thy fathers, that he would give them as long as the heaven hangeth over the earth. 11:22. For if you keep the commandments which I command you, and do them, to love the Lord your God, and walk in all his ways, cleaving unto him, 11:23. The Lord will destroy all these nations before your face, and you shall possess them, which are greater and stronger than you. 11:24. Every place, that your foot shall tread upon, shall be yours. From the desert, and from Libanus, from the great river Euphrates unto the western sea shall be your borders.