Acts 8:36

8:26-40 Philip was directed to go to a desert. Sometimes God opens a door of opportunity to his ministers in very unlikely places. We should study to do good to those we come into company with by travelling. We should not be so shy of all strangers as some affect to be. As to those of whom we know nothing else, we know this, that they have souls. It is wisdom for men of business to redeem time for holy duties; to fill up every minute with something which will turn to a good account. In reading the word of God, we should often pause, to inquire of whom and of what the sacred writers spake; but especially our thoughts should be employed about the Redeemer. The Ethiopian was convinced by the teaching of the Holy Spirit, of the exact fulfilment of the Scripture, was made to understand the nature of the Messiah's kingdom and salvation, and desired to be numbered among the disciples of Christ. Those who seek the truth, and employ their time in searching the Scriptures, will be sure to reap advantages. The avowal of the Ethiopian must be understood as expressing simple reliance on Christ for salvation, and unreserved devotion to Him. Let us not be satisfied till we get faith, as the Ethiopian did, by diligent study of the Holy Scriptures, and the teaching of the Spirit of God; let us not be satisfied till we get it fixed as a principle in our hearts. As soon as he was baptized, the Spirit of God took Philip from him, so that he saw him no more; but this tended to confirm his faith.

When the inquirer after salvation becomes acquainted with Jesus and his gospel, he will go on his way rejoicing, and will fill up his station in society, and discharge his duties, from other motives, and in another manner than heretofore. Though baptized in the name of the Father, Son, and Holy Ghost, with water, it is not enough without the baptism of the Holy Ghost. Lord, grant this to every one of us; then shall we go on our way rejoicing.

Acts 8:36-37 . And as they went on their way — Discoursing together of the person and sufferings of Christ, and of the method of salvation by him; they came to a certain water — For even the circumstances of the journey were under the direction of God; and the eunuch, having learned what was the rite of initiation which the great Prophet and Sovereign of the church had appointed, and being willing to embrace the first opportunity that Providence offered of making a surrender of himself to Christ, and of being received into the number of his people; said, Here is water; what doth hinder me to be baptized? — Why should I not, from this hour, become one of the Christian community? Probably he had been circumcised; otherwise Cornelius would not have been the first-fruits of the Gentiles. Observe, reader, in the solemn dedicating of ourselves to God, it is good to make haste, and not delay, for the present time is the best time. Thus the psalmist, I made haste and delayed not to keep thy commandments, Psalm 119:60 ; and thus the eunuch here: he feared lest the good affections now working in him should abate; and therefore was desirous immediately to bind his soul with the baptismal bonds unto the Lord, that he might bring the matter to a good issue.

And Philip said, If thou believest with all thy heart, thou mayest — That is, if thou believest this doctrine which I have preached to thee concerning Jesus; if thou receivest the record God has given concerning him, and set to thy seal that it is true; if thou not only assentest to the gospel truths in thy understanding, but embracest gospel blessings in thy affections, and consentest in thy will to obey the gospel precepts; if thou indeed believest with thy heart unto righteousness, thou art by that faith united to Christ, and mayest, by baptism, be joined to his church. And he answered, I believe that Jesus Christ — Whom thou hast now been preaching to me; is the Son of God — And the promised Messiah, who was to be sent into the world for the salvation of lost sinners. He was before a worshipper of the true God, so that all he had now to do, in order to be a true Christian, was thus to receive Christ Jesus the Lord. In many ancient copies and versions this verse is omitted; (see Dr. Mill on the place.) “Nevertheless,” says Beza, “God forbid I should think it ought to be expunged, since it contains such a confession of faith as in the apostolic times was required of the adult, in order to their being admitted to baptism.” Allowing it to be genuine, it fully proves that Philip had opened to the eunuch the doctrine of Christ’s divinity; and indeed, if he had not done it, he must have given him a very imperfect account of the gospel.

A certain water; this water is supposed to be a fountain in a town called Bethsora, or a river called Eleutherus, which in that road must needs be passed over; it being otherwise very dry, and water very scarce there. What doth hinder me to be baptized? Although it was not expressly mentioned, Philip had informed this eunuch concerning baptism, its nature and use, which made him express such desire after it; which else he had not done.

Acts 8:36 . Κατὰ τὴν ὁδὸν , along the way ) Even the circumstances of one’s journey are divinely guided. The kingdom of GOD adapts itself to external circumstances without force: as air yields to all bodies, and yet permeates all things: ch. Acts 13:5 ; Acts 13:14 , Acts 16:13 , Acts 17:2 ; Acts 17:17 , Acts 21:3 .— τί κωλύει , what doth hinder ) He was prepared and eager to submit himself to whatever even yet remained to be done. Faith within, and water without, were ready (were here).— βαπτισθῆναι , to be baptized ) Therefore he had heard from Philip as to baptism . It is probable that the Eunuch had been circumcised; for Philip presented himself to him: whereas Cornelius [who was uncircumcised] had to send for Peter. Peter at the beginning hesitated, ch. Acts 10:14 ; but Philip did not hesitate. At least the proceeding with the Eunuch at that time was secret. For it is in the case of Cornelius that the beginning of the call of the Gentiles is fixed.

36. See, here is water—more simply, "Behold water!" as if already his mind filled with light and his soul set free, he was eagerly looking out for the first water in which he might seal his reception of the truth and be enrolled among the visible disciples of the Lord Jesus. what doth hinder me to be baptized?—Philip had probably told him that this was the ordained sign and seal of discipleship, but the eunuch's question was likely the first proposal of its application in this case. (Ac 8:37 is wanting in the principal manuscripts and most venerable versions of the New Testament. It seems to have been added from the formularies for baptism which came into current use).

Verse 36. - The way for their way , A.V.; saith for said , A.V.; behold for see , A.V. Here is water . "When we were at Tell-el-Hasy, and saw the water standing along the bottom of the adjacent wady, we could not but remark the coincidence of several circumstances with the account of the eunuch's baptism. This water is on the most direct road from Belt Jibrin (Eleutheroplis) to Gaza, on the most southern road from Jerusalem, and in the midst of a country now 'desert,' i.e. without villages or fixed habitations. There is no other similar water on this road" (Robinson,' Bibl. Res.,' vol. it. p. 345). There were three roads from Jerusalem to Gaza, of which the one above described still exists, " and actually passes through the desert" (ibid. p. 514). What doth hinder me to be baptized ! This question clearly shows that the doctrine of baptism had formed part of Philip's preaching, as it had of Peter ( Acts 2:18 ). Acts 8:36

36 . And as they went on their [the] way ] We must suppose that Philip travelled for some time with the eunuch, for not only has he explained that in Jesus was fulfilled all that the prophets had spoken concerning the sufferings of the Messiah, but has taught him that believers in Jesus are to be admitted into the Christian Church by baptism, of which sacrament he desires to be a partaker at once.

(36) They came unto a certain water. —Men have naturally endeavoured to identify the locality. In the time of Jerome, probably in that of Eusebius ( de loc. ) , it was fixed at Bethsura, the Bethzur of 2Chronicles 11:7 ), about twenty miles from Jerusalem, and two from Hebron. A fountain, now known as Ain-Edh-Dhirweh rises near the town, which retains the old name in the slightly altered form of Beit-Sur. On the other hand, Robinson is inclined to find the spring in the Wady-el-Hasey , between Eleutheropolis and Gaza, not far from the old sites of Lachish and Eglon. This agrees better with the mention of Gaza and with the epithet “desert” as attached to the “way.”

As they went on their way - In their journey. A certain water - The expression used here does not determine whether this was a river, a brook, or a standing pool. And there are no circumstances to determine that. It is well known, however, that there is no large river or very considerable stream in this vicinity. All that is intimated is that there was water enough to perform the rite of baptism. Grotius says they came "to a fountain which was in the neighborhood of Bethsora, in the tribe of Juda, at the twentieth milestone from Aelia (Jerusalem) to Hebron." This is, however, a tradition taken from Eusebius. The place is still shown (Pococke). What doth hinder me ... - This shows that he had been instructed by Philip on the nature and design of baptism. It evinces also a purpose at once to give himself to Christ, to profess his name, and to be dedicated to his service. To be baptized - On the meaning of the word "baptize" βαπτίζω baptizō, see all the notes on Matthew 3:6, Matthew 3:16.