Julius’s regard for Paul was founded, at first, on the favourable opinion which Festus, Agrippa, and the tribunes, had formed of his cause, and which no doubt, they made known to Julius before he left Cesarea. But his esteem of the apostle must have increased by what he himself o...
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Julius’s regard for Paul was founded, at first, on the favourable opinion which Festus, Agrippa, and the tribunes, had formed of his cause, and which no doubt, they made known to Julius before he left Cesarea. But his esteem of the apostle must have increased by what he himself observed in the course of their acquaintance. For, in his conversation, Paul expressed such just views of God and religion, and of the duties of morality; and, in his actions, showed such benevolence to mankind, and such a concern for their real interest, as could not fail to endear him to so great a friend to virtue, as this centurion seems to have been. Besides, if Paul was represented to Julius as one who could work miracles, that circumstance alone would induce him to treat him with great respect. And more especially, when he became himself a witness to the accomplishment of Paul’s prediction concerning their shipwreck, and to the miraculous cures which he performed on the sick, in the island of Melita. Julius, therefore, having so great a friendship for Paul, and, it may be, a favourable opinion of the Christian doctrine, we may suppose that when he delivered the prisoners to Afranius Burrhus, who was then pretorian prefect, he did justice to Paul by representing him, not only as entirely innocent of any real crime, but as a man of singular probity, who was highly favoured of God, and endowed with extraordinary powers.