Acts 27:32

27:30-38 God, who appointed the end, that they should be saved, appointed the means, that they should be saved by the help of these shipmen. Duty is ours, events are God's; we do not trust God, but tempt him, when we say we put ourselves under his protection, if we do not use proper means, such as are within our power, for our safety. But how selfish are men in general, often even ready to seek their own safety by the destruction of others! Happy those who have such a one as Paul in their company, who not only had intercourse with Heaven, but was of an enlivening spirit to those about him. The sorrow of the world works death, while joy in God is life and peace in the greatest distresses and dangers. The comfort of God's promises can only be ours by believing dependence on him, to fulfil his word to us; and the salvation he reveals must be waited for in use of the means he appoints. If God has chosen us to salvation, he has also appointed that we shall obtain it by repentance, faith, prayer, and persevering obedience; it is fatal presumption to expect it in any other way. It is an encouragement to people to commit themselves to Christ as their Saviour, when those who invite them, clearly show that they do so themselves.

Then the soldiers cut off the ropes of the boat,.... With which it had been fastened to the sides of the ship, and by which the mariners were letting it down, in order to get into it, and go off: and let her fall off; from the sides of the ship into the sea, and so prevented the shipmen quitting the ship; for now they gave more credit to Paul than to them.

Verse 32. - Cut away for cut off, A.V. Fall off ( ἐκπεσεῖν , vers. 17, note, 26, and 29). The action of the soldiers in cutting the rope and letting the boat loose was very prompt, but rather rash, as the boat might have been useful in landing those on board. But it showed their implicit confidence in Paul's word. Acts 27:32

(32) Then the soldiers cut off the ropes of the boat. —The act had to be the work of an instant. The boat was already lowered, the sailors were on the point of leaping into it. We can picture their mortification on finding their selfish plat at once detected and frustrated. Even in this, however, there was a new element of danger. Men, under such circumstances, were likely to be sullen and unwilling workers.

Cut off the ropes ... - It is evident that the mariners had not yet got on board the boat. They had let it down into the sea Acts 27:30 , and were about to go on board. By thus cutting the ropes which fastened the boat to the ship, and letting it go, all possibility of their fleeing from the ship was taken away, and they were compelled to remain on board.

Acts 27:32 . τότε οἱ στρ . ἀπέκ .: Lewin, Saint Paul , ii., 202, sees in this the absolute ascendency which St. Paul had gained; he had said that their lives should be spared, and although, humanly speaking, the boat offered the best prospect of reaching land, yet at a word from St. Paul the soldiers deprived themselves even of this last resource.— σχοινία : only elsewhere in N.T. in John 2:15 ; in classical Greek, and also frequently in LXX. For the terrible scene which would doubtless have ensued if the soldiers had not thus acted, Breusing and Vars (so Wetstein, in loco ) strikingly compare the description of a shipwreck in Achilles Tatius, iii. 3; the whole passage is cited by Breusing, p. 194.

16-21.) Then after so great a storm he does not speak as insultingly over them, but as wishing that at any rate he might be believed for the future. Wherefore also he alleges what had taken place for a testimony of the truth of what was about to be said by him. "And now I exhort you to be of good cheer: for there shall be no loss of any man's life among you, but of the ship. For there stood by me this night the angel of God, whose I am, and whom I serve, saying, Fear not, Paul; thou must be brought before Caesar: and, lo God hath given thee all them that sail with thee. Wherefore, sirs, be of good cheer, for I believe God, that it shall be even as it was told me. Howbeit we must be cast upon a certain island." (v. 22-26.) And he foretells two things; both that they must be cast upon an island, and that though the ship would be lost, those who were in it should be saved--which thing he spoke not of conjecture, but of prophecy--and that he "must be brought before Caesar." But this that he says, "God hath given thee all," is not spoken boastfully, but in the wish to win those who were sailing in the ship: for (he spoke thus), not that they might feel themselves bound to him, but that they might believe what he was saying. "God hath given thee;" as much (as to say), They are worthy indeed of death, since they would not listen to thee: however, this is done out of favor to thee. "But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country; and sounded, and found it twenty fathoms; and when they had gone a little further, they sounded again, and found it fifteen fathoms. Then fearing lest they should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day