Acts 21:3

21:1-7 Providence must be acknowledged when our affairs go on well. Wherever Paul came, he inquired what disciples were there, and found them out. Foreseeing his troubles, from love to him, and concern for the church, they wrongly thought it would be most for the glory of God that he should continue at liberty; but their earnestness to dissuade him from it, renders his pious resolution the more illustrious. He has taught us by example, as well as by rule, to pray always, to pray without ceasing. Their last farewell was sweetened with prayer.

Acts 21:3 . Τύρον , Tyre ) Where it was foretold in Psalm 87:4 . Comp. with that psalm, concerning the people of Philistia and the Ethiopians, Acts 8:40 , Acts 21:27 .—[ τὸν γόμον , her burden ) So frequently does the kingdom of GOD accommodate itself to the external opportunities of ( i.e. afforded by) the world: but GOD directs worldly things by a secret influence to further the progress of His kingdom.—V. g.]

3. when we … discovered—"sighted," as the phrase is. Cyprus, we left it on the left hand—that is, steered southeast of it, leaving it on the northwest. sailed into—"unto" Syria, and landed at Tyre—the celebrated seat of maritime commerce for East and West. It might be reached from Patara in about two days. there the ship was to unlade her burden—which gave the apostle time for what follows.

Verse 3. - And for when , A.V.; come in sight of for discovered , A.V.; leaving it... we sailed for we left it... and sailed , A.V.; unto for into , A.V. Had come in sight of ; literally, had been shown Cyprus ; had had Cyprus made visible to us; i.e. had sighted Cyprus. It is a nautical expression. Meyer compares the phrase πεπίστευμαι τὸ εὐαγγέλιον for the grammatical construction. The verb ἀναφαίνω is peculiar to St. Luke, occur-tug elsewhere in the New Testament only in Luke 19:11 . It is, however, used repeatedly in the LXX. of Job. Landed ; κατήχθημεν , T.R., just the opposite to the ἀνήθημεν of ver. 2; but the R.T. has κατήλθομεν , with the same meaning, "we came to shore." At Tyre , which they may have reached in about forty-eight hours from Patara with a fair wind (Howson). Tyre at this time was still a city of some commercial importance, with two harbors, one north and one south of the causeway which connected the island with the mainland (see Acts 12:20 ). Howson thinks the ship in which St. Paul sailed may have brought wheat from the Black Sea, and taken up Phoenician wares in exchange. The sight of Cyprus as he sailed by must have brought many and very various memories to the apostle's mind, of Barnabas, of Sergius Paulus, of Elymas, and many others. Acts 21:3

Acts 21:3 . Ἀναφανέντες δὲ τὴν Κύπρ .] but when we had sighted Cyprus . The expression is formed analogously to the well-known construction πεπίστευμαι τὸ εὐαγγέλιον and the like. Winer, p. 244[E. T. 326]; Buttmann, neut . Gr. p. 164 [E. T. 189]. εὐώνυμον ] an adjective to αὐτήν . See Kühner, § 685, and examples in Wetstein. εἰς Συρίαν ] towards Syria . See on Galatians 1:21 . κατάγεσθαι , to run in, to land , the opposite of ἀνάγεσθαι ( Acts 21:1-2 ), Acts 27:2 , Acts 28:12 ; Luke 5:11 ; often with Greek writers since the time of Homer. ἐκεῖσε γὰρ … γόμον ] for thither the ship unladed its freight ; ἐκεῖσε denotes the direction (toward the city) which they had in view in the unlading (in the harbour). ἀποφορτιζ .] does not stand Proverbs futuro (in opposition to Grotius, Valckenaer, Kuinoel, and others), but ἦν ἀποφ . means: it was in the act of its unlading . Comp. Winer, p. 328 [E. T. 439].

3 . Now when we had discovered Cyprus ] Rev. Ver. “And when we had come in sight of.” “Discover” has now acquired the special sense of “finding for the first time.” On Cyprus , see notes on Acts 13:4 seqq. we … Syria ] This was the general name for the whole district lying along the Mediterranean from Cilicia down to Egypt. Tyre ] One of the chief ports of Phœnicia, and a city of very great antiquity. It was built partly on the mainland and partly on an island, and is often mentioned both in Scripture and in profane literature. It is noticed as a strongly fortified city as early as Joshua 19:29 . We read of its fame in the time of Solomon in connexion with the building of the temple, and Jezebel, the wife of Ahab, was the daughter of Ethbaal, called King of the Sidonians in Scripture, but in Josephus ( Ant . viii. 13, 2) King of Tyre. The city was besieged by Shalmaneser and afterwards by Nebuchadnezzar, and was captured by Alexander the Great. Christ went on one of his journeys from Galilee into the neighbourhood of Tyre, if not to the city itself, which was about 30 miles from Nazareth, and it must have been then in much the same condition as at this visit of St Paul. there the ship , &c.] And so most probably the further voyage to Ptolemais was made in a different vessel, this one going no farther.

(3) When we had discovered Cyprus . . . —The use of a technical term here is specially characteristic of St. Luke. Here the meaning is that, as soon as they sighted Cyprus, they stood to the southeast, and so had it on their left as they continued their voyage to Syria. At Tyre they had again to change their ship. On the position and history of Tyre, see Note on Matthew 11:21 .

Had discovered Cyprus - See the notes on Acts 4:36 . Into Syria - See the notes on Matthew 4:24. And landed at Tyre - See the notes on Matthew 11:21. To unlade her burden - Her cargo. Tyre was formerly one of the most commercial cities of the world; and it is probable that in the time of Paul its commercial importance had not entirely ceased.

Acts 21:3 . ἀναφ .: “when we had come in sight of,” R.V., Doric form of 1st aorist active, Winer-Schmiedel, p. 112, here a technical word (only in Luke, cf. Luke 19:11 , but in a different sense), i.e. , after we had rendered Cyprus visible (to us) = facere ut appareat (Blass); Virgil, Æneid , iii., 275, 291, see also Rendall’s note in loco (for the opposite idiom, ἀποκρύπτειν , cf. Thuc., v., 65).— καταλιπόντες αὐτὴν εὐώ .: sailing southeast they would have passed close to Paphos in Cyprus.— ἐπλέομεν : “imperf. cursum, aorist. κατήλθομεν finem denotat” (Blass).— εἰς Τύρον : now a free town of the R. province of Syria, Strabo, xvi., 2, in honour of its ancient greatness; it is still a place of considerable commerce and consequence, still famous for its fabrics and its architecture. At present it numbers amongst its five thousand inhabitants a few Jews, the rest being Mohammedans and Christians. Besides O.T. references, see 1Ma 11:59 , 2Ma 4:18 ; 2Ma 4:44 , and further for its history, C. H., small edit., p. 563, Hamburger, Real-Encyclopädie des Judentums , i., 7, 998, Schaff-Herzog, Encyclopædia , iv., “Tyre”.— ἐκεῖσε : the adverb may be used here with something of its proper force, but in Acts 22:5 , the only other place in which it occurs in N.T., simply = ἐκεῖ , Simcox, Language of the New Testament , p. 179.