Acts 2:21

2:14-21 Peter's sermon shows that he was thoroughly recovered from his fall, and thoroughly restored to the Divine favour; for he who had denied Christ, now boldly confessed him. His account of the miraculous pouring forth of the Spirit, was designed to awaken the hearers to embrace the faith of Christ, and to join themselves to his church. It was the fulfilling the Scripture, and the fruit of Christ's resurrection and ascension, and proof of both. Though Peter was filled with the Holy Ghost, and spake with tongues as the Spirit gave him utterance, yet he did not think to set aside the Scriptures. Christ's scholars never learn above their Bible; and the Spirit is given, not to do away the Scriptures, but to enable us to understand, approve, and obey them. Assuredly none will escape the condemnation of the great day, except those who call upon the name of the Lord, in and through his Son Jesus Christ, as the Saviour of sinners, and the Judge of all mankind.

That he may prepare thus a people for the Lord, the apostle shows by what means they and we may escape. Pray in faith unto him. The name is that whereby any one is known; and the Lord’s name is his attributes, goodness, power, wisdom, faithfulness, &c. The name of the Lord is a strong tower: the righteous runneth into it, and is safe, Proverbs 18:10 .

Acts 2:21 . [ Πᾶς , every one ) All men of this kind, and they alone.—V. g.]— ἐπικαλέσηται , shall invoke, shall call upon ) All kinds (species) of prayers are included in this word. Melancthon especially delighted in the term invocation . [Such an invocation is meant as is made in spirit .—V. g.]— σωθήσεται , shall be saved, shall be made safe ) shall escape all penalties; shall attain to blessedness. [Even in the very end , which shall be so terrible to the whole creation. V. g.] Luke 21:36 .

{4} And it shall come to pass, that whosoever shall {n} call on the name of the Lord shall be saved. (4) The most important use of all the gifts of the Holy Spirit is to bring men to salvation by faith. (n) These words call on signify in Holy Scriptures and earnest praying and craving for help from God's hand.

(21) Whosoever shall call on the name of the Lord . . . —Singularly enough, the precise phrase, to “call upon” God, common as it is in the Old Testament, does not occur in the Gospels. With St. Luke and St. Paul it is, as it were, a favourite word ( Acts 7:59 ; Acts 9:14 ; Romans 10:12 ; 1Corinthians 1:2 ). Its Greek associations gave to the “invoking” which it expressed almost the force of an appeal from a lower to a higher tribunal. (Comp. Acts 25:11 ; Acts 25:21 ; Acts 25:25 .) Here the thought is that that Name of the Eternal, invoked by the prayer of faith, was the one sufficient condition of deliverance in the midst of all the terrors of the coming day of the Lord.

Acts 2:21 . And every one who shall have invoked the name of the Lord ,—this Peter wishes to be understood, according to the sense of the prophetic fulfilment, of the invocation of Christ (relative worship: see on Acts 7:59 ; Romans 10:12 ; Php 2:10 ; 1 Corinthians 1:2 ); just as he would have the σωθήσεται understood, not of any sort of temporal deliverance, but of the saving deliverance of the Messianic kingdom ( Acts 4:12 , Acts 15:11 ), which Jesus on His return will found; and hence he must now ( Acts 2:22-36 ) demonstrate Jesus the crucified and risen and exalted one, as the Lord and Messiah ( Acts 2:36 ). And how undauntedly, concisely, and convincingly he does so! A first fruit of the outpouring of the Spirit.

Whosoever shall call - In the midst of these wonders and dangers, whosoever should call on the Lord should be delivered (Joel). The name of the Lord is the same as the Lord himself. It is a Hebraism, signifying to call on the Lord, Psalm 79:6 ; Zechariah 13:9 . Shall be saved - In Hebrew, shall be delivered, that is, from impending calamities. When they threaten, and God is coming forth to judge them, it shall be that those who are characterized as those who call on the Lord shall be delivered. This is equally true at all times. It is remarkable that no Christians perished in the siege of Jerusalem. Though more than a million of Jews perished, yet the followers of Christ who were there, having been warned by him, when they saw the signs of the Romans approaching, withdrew to Aelia, and were preserved. So it shall be in the day of judgment. All whose character it has been that "they called on God" will then be saved. While the wicked will then call on the rocks and the mountains to shelter them from the Lord, those who have invoked his favor and mercy will find deliverance. The use which Peter makes of this passage is this: Calamities were about to come; the day of judgment was approaching; they were passing through the last days of the earth's history, and therefore it became them to call on the name of the Lord, and to obtain deliverance from the dangers which impended over the guilty.

There can be little doubt that Peter intended to apply this to the Messiah, and that by the name of the Lord he meant the Lord Jesus. See 1 Corinthians 1:2. Paul makes the same use of the passage, expressly applying it to the Lord Jesus Christ, Romans 10:13-14. In Joel, the word translated "Lord" is יהוה Yahweh, the incommunicable and unique name of God; and the use of the passage before us in the New Testament shows how the apostles regarded the Lord Jesus Christ, and proves that they had no hesitation in applying to him names and attributes which could belong to no one but God. This verse teaches us: 1. That in prospect of the judgments of God which are to come, we should make preparation. We shall be called to pass through the closing scenes of this earth; the time when the sun shall be turned into darkness, and the moon into blood, and when the great day of the Lord shall come. 2. It is easy to be saved. All that God requires of us is to call upon him, to pray to him, and he will answer and save. If people will not do so easy a thing as to call on God, and ask him for salvation, it is obviously proper that they should be cast off. The terms of salvation could not be made plainer or easier. The offer is wide, free, universal, and there is no obstacle but what exists in the heart of the sinner. And from this part of Peter's vindication of the scene on the day of Pentecost we may learn also: 1.