It seems therefore to have been the determination of Providence, respecting Paul and his companions, that, instead of going through this region now, by such a leisurely progress as that in which they proceeded in their former journey, through Pamphylia, Pisidia, Lycaonia, &c., th...
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It seems therefore to have been the determination of Providence, respecting Paul and his companions, that, instead of going through this region now, by such a leisurely progress as that in which they proceeded in their former journey, through Pamphylia, Pisidia, Lycaonia, &c., they should hasten to Europe directly, and preach the gospel first in Philippi, which was a Roman colony, and then in the neighbouring parts; while, in the mean time, the Asian provinces, now passed over, might hear some report of it from their neighbours and so be prepared to receive, with greater advantage, the labours of the apostles, when they should return to them, as Paul afterward did, chap. Acts 18:23 , &c. By this means the spread of the gospel would, in any given time, be wider than (other circumstances being equal) it would have been, had they taken all the interjacent places in their way.” — Doddridge. After they were come into Mysia — Which was the most western province of the Lesser Asia, and lay on the coast of the Ægean sea; they assayed to go northward into Bithynia — A country bounded on the west by a part of the Propontis and the Thracian Bosphorus, and on the north by the Euxine sea. Probably their intention was to visit the flourishing cities of Nice, Nicomedia, and Chalcedon, and so pass from thence into Europe. But the Spirit suffered them not — Forbidding them as before. Many manuscripts and versions of undoubted authority read here, The Spirit of Jesus.