Acts 13:28

13:14-31 When we come together to worship God, we must do it, not only by prayer and praise, but by the reading and hearing of the word of God. The bare reading of the Scriptures in public assemblies is not enough; they should be expounded, and the people exhorted out of them. This is helping people in doing that which is necessary to make the word profitable, to apply it to themselves. Every thing is touched upon in this sermon, which might best prevail with Jews to receive and embrace Christ as the promised Messiah. And every view, however short or faint, of the Lord's dealings with his church, reminds us of his mercy and long-suffering, and of man's ingratitude and perverseness. Paul passes from David to the Son of David, and shows that this Jesus is his promised Seed; a Saviour to do that for them, which the judges of old could not do, to save them from their sins, their worst enemies. When the apostles preached Christ as the Saviour, they were so far from concealing his death, that they always preached Christ crucified. Our complete separation from sin, is represented by our being buried with Christ. But he rose again from the dead, and saw no corruption: this was the great truth to be preached.

And though they found no cause of death in him,.... That is, no crime that deserved death; they sought for such, but could find none; they suborned false witnesses, who brought charges against him, but could not support them; wherefore Pilate, his judge, several times declared his innocence, and would have discharged him: yet desired they Pilate that he should be slain; they were urgent and importunate with him, that he would order him to be put to death; the power of life and death being then in the hands of the Romans; the Vulgate Latin and Syriac versions read, "that they might slay him"; and the Arabic version, "that he might slay him"; and the Ethiopic version renders the whole quite contrary to the sense, "and they gave power to Pilate to hang him"; whereas the power of putting him to death was in Pilate, and not in them: and therefore they were pressing upon him, that he would order his execution, notwithstanding his innocence.

Though they found no cause of death in him; he was a Lamb without blemish; neither had he offended the rabble that was so slanderous against him, unless by such vast goodness and kindness towards them he branded them for ingratitude. Yet desired they Pilate that he should be slain, Matthew 27:22 . The Jews did condemn him, but they could not put him to death, the Romans, under whom they were subject, having reserved the power of life and death wholly unto themselves; and therefore they desired Pilate to confirm their sentence, and to cause it to be executed.

Acts 13:28-29 . Καί ] and , without having found, they desired. On ἀναιρεθῆναι , comp. Acts 2:23 , Acts 10:39 . καθελόντες … ἔθηκαν εἰς μνημ .] The subject is the inhabitants of Jerusalem and their rulers, as in the preceding. Joseph and Nicodemus ( John 19:28 f.) were, in fact, both; therefore Paul, although those were favourably inclined to Jesus, could in this summary narrative continue with the same subject, because an exact historical discrimination was not here of moment, and the taking down from the cross and the placing in the grave were simply the adjuncts of the crucifixion and the premisses of the corporeal resurrection ( 1 Corinthians 15:4 ). On καθελόντες ἀπὸ τ . ξύλου , comp. Joshua 8:29 ; Mark 15:46 .

(28) And though they found no cause of death in him. —Technically, the Sanhedrin had condemned our Lord on the charge of blasphemy ( Matthew 26:66 ), but they had been unable to prove the charge by any adequate evidence ( Matthew 26:60 ), and finally condemned him by extorting words from His own lips. When they came before Pilate they shrank at first from urging that accusation, and contented themselves with stating in general terms that they had condemned Him as a malefactor ( John 18:30 ); though afterwards, as if seeking to terrify the wavering governor, they added that by their law He ought to die because He made Himself the Son of God ( John 19:7 ), and that by making Himself a king He spake against the emperor ( John 19:12 ).

And though they found ... - They found no crime which deserved death. This is conclusively shown by the trial itself. After all their efforts; after the treason of Judas; after their employing false witnesses; still no crime was laid to his charge. The Sanhedrin condemned him for blasphemy; and yet they knew that they could not substantiate the charge before Pilate, and they therefore endeavored to procure his condemnation on the ground of sedition. Compare Luke 22:70-71 , with Luke 23:1-2 . Yet desired they Pilate ... - Matthew 27:1-2; Luke 23:4-5.

Men may often m this way read the Bible a good part of their lives, and, for want of attention, or of a humble mind, never understand it. They have fulfilled them , etc. By putting him to death they have accomplished what was foretold. {++} "voices of the Prophets" "Words" {h} "they have fulfilled them" Luke 24:20,44 ## THE ACTS OF THE APOSTLES - Chapter 13 - Verse 28 Verse 28. And though they found, etc. They found no crime which deserved death. This is conclusively shown by the trial itself. After all their efforts; after the treason of Judas; after their employing false witnesses; still no crime was laid to his charge. The sanhedrim condemned him for blasphemy; and yet they knew that they could not substantiate this charge before Pilate, and they therefore endeavoured to procure his condemnation on the ground of sedition. Comp. Luke 22:70,71, with Luke 23:1,2. Yet desired they Pilate, etc. Matthew 27:1,2; Luke 23:4,6. ## THE ACTS OF THE APOSTLES - Chapter 13 - Verse 29 Verse 29. They took him down, etc. That is, it was done by the Jews, Not that it was done by those who put him to death, but by Joseph of Arimathea, a Jew, and by Nicodemus, and their companions. Paul is speaking of what was done to Jesus by the Jews at Jerusalem; and he does not affirm that the same persons put him to death and laid him in a tomb, but that all this was done by Jews. See John 19:38,39. {*} "tree" "cross" ## THE ACTS OF THE APOSTLES