2 Samuel 7:8

7:4-17 Blessings are promised to the family and posterity of David. These promises relate to Solomon, David's immediate successor, and the royal line of Judah. But they also relate to Christ, who is often called David and the Son of David. To him God gave all power in heaven and earth, with authority to execute judgment. He was to build the gospel temple, a house for God's name; the spiritual temple of true believers, to be a habitation of God through the Spirit. The establishing of his house, his throne, and his kingdom for ever, can be applied to no other than to Christ and his kingdom: David's house and kingdom long since came to an end. The committing iniquity cannot be applied to the Messiah himself, but to his spiritual seed; true believers have infirmities, for which they must expect to be corrected, though they are not cast off.

Now therefore so shalt thou say unto my servant David,.... For it was taken well at his hands, in part, that it was in his heart, and he had a desire to build an house for God, though he was wrong in determining upon it without seeking the Lord; and lest he should be discouraged by the prohibition of him from building, the following things are observed to assure him it was not from disregard unto him, or displeasure at him, that he would not be employed in this service; since the Lord had given sufficient tokens of his favour to him, and with which he should be content, as having honour enough done him; it was enough that God had raised him up from a low estate to great grandeur and dignity: thus saith the Lord of hosts, I took thee from the sheepcote, from following the sheep, to be ruler over my people, over Israel; for that was his employment, to keep his father's sheep, before he was taken into Saul's court, and married his daughter, when after his death he came to have the crown, of Israel: now this is said, not to upbraid him with his former meanness, but to observe the goodness of God unto him, and what reason he had for thankfulness, and to look upon himself as a favourite of God, who of a keeper of sheep was made a shepherd of men, to rule and feed them; so Cyrus is called a shepherd, Isaiah 44:28; and Agamemnon, in Homer (w), is called "the shepherd of the people". (w) Iliad. 2.

2 Samuel 7:8. So shalt thou say unto my servant David — Lest David should be discouraged, or judge himself neglected of God, as one thought unworthy of so great an honour, God here gives him the honourable title of his servant, thereby signifying that he accepted of his service and good intentions.

Verse 8. - I took thee from the sheepcote. There is in Nathan's message a marked advance upon the words of all previous prophecies. Hitherto God's promises had been general, and no tribe, and much less any special person, had been chosen as the progenitor of the Messiah. The nearest approach to the selection of a tribe had been the prediction of Judah's supremacy until Shiloh came ( Genesis 49:10 ); but it was not even there expressly declared that Shiloh should be of Judah's race. But now David is clearly chosen. Jehovah takes him from the sheepcote; Hebrew, "the meadow" (see Psalm 78:70 ). It was in the meadows, the Naioth, round Ramah, that Samuel had gathered the young men of Israel to study their ancient records, and raise their country to a sense of its high calling. In those meadows David had been formed for his high vocation; but he had returned from them to Bethlehem, to feed his father's sheep. And now, "from following the ewes that gave suck," Jehovah takes him to be "his servant," a word of high dignity, applied to but few persons in the Old Testament. It signifies the prime minister, or vicegerent of Jehovah, as the theocratic king, and is the special title of Moses among God's people, and, among the heathen, of Nebuchadnezzar, as one summoned to do a great work for God. But it is in the last twenty-seven chapters of Isaiah that the title reaches its full grandeur.

For there, first of all, Israel is called Jehovah's servant, because it was Israel's office to be the witness for the oneness of God amidst the debasing polytheism of all the nations round. And then, finally, the servant is Messiah, as being the personal Representative of God upon earth. The title is now given to David as the type of Christ's kingly office, and also as the sweet singer, who added a new service to the worship of God, and made it more spiritual, and more like the service of angels round God's throne. 2 Samuel 7:8

The tribes of Israel - The duplicate passage reads judges (see margin and compare 2 Samuel 7:11 ). But a comparison with such passages as Psalm 78:67-68 ; 1 Kings 8:16 ; and 1 Chronicles 28:4 , favors the reading "tribes," and the phrase is a condensed one, the meaning of which is, that whatever tribe had in times past supplied the ruler of Israel, whether Ephraim in the days of Joshua, or Benjamin in the time of Saul, or Judah in that of David, God had never required any of these tribes to build a house in one of their cities. An house of cedar - See 1 Kings 7:2-3; 1 Kings 10:17, 1 Kings 10:21; Jeremiah 22:14, Jeremiah 22:23. Beams of cedar marked a costly building. The cedar of Lebanon is a totally different tree from what we improperly call the red or Virginian cedar, which supplies the sweet-scented cedar wood, and is really a kind of juniper. The cedar of Lebanon is a close-grained, light-colored, yellowish wood, with darker knots and veins.

So shalt thou say unto my servant David: lest David should be too much discouraged, or judge himself neglected and forsaken of God, as one thought unworthy of so great an honour, God here gives him the honourable title of his servant , thereby signifying that he accepted of his service, and of his good intentions, which also was expressed at this time, as it may seem from 1 Kings 8:18 , though not in this place. I took thee from the sheep-cote, to be ruler over my people; I advanced thee, and I do not repent of it.

After thus declining his proposal, the Lord made known His gracious purpose to David: "Thus saith Jehovah of hosts" (not only Jehovah, as in 2 Samuel 7:5 , but Jehovah Sebaoth, because He manifests himself in the following revelation as the God of the universe): "I have taken thee from the pasturage (grass-plat), behind the flock, to be prince over my people Israel; and was with thee whithersoever thou wentest, and exterminated all thine enemies before thee, and so made thee, ועשׂיתי (perfect with vav consec.), a great name, ... and created a place for my people Israel, and planted them, so that they dwell in their place, and do not tremble any more (before their oppressors); and the sons of wickedness do not oppress them any further, as at the beginning, and from the day when I appointed judges over my people Israel: and I create thee rest from all thine enemies. And Jehovah proclaims to thee, that Jehovah will make thee a house." The words ישׂ עמּי ... היּום למן are to be joined to בּראשׁונה, "as in the beginning," i.e., in Egypt, and from the time of the judges; that is to say, during the rule of the judges, when the surrounding nations constantly oppressed and subjugated Israel.